Sexual identity has emerged into the national discourse of post-apartheid South Africa, bringing the subject of rights and the question of gender relations and cultural authenticity into the focus of the nation state's politics. This book is a fascinating reflection on the effects of these discourses on non-normative modes of sexuality and intimacy and on the country more generally. While in 1996, South Africa became the first country in the world that explicitly incorporated lesbian and gay rights within a Bill of Rights, much of the country has continued to see homosexuality as un-African. Henriette Gunkel examines how colonialism and apartheid have historically shaped constructions of gender and sexuality and how these concepts have not only been re-introduced and shaped by understandings of homosexuality as un-African but also by the post-apartheid constitution and continued discourse within the nation.

Through the analysis of over seventy films and thirty television series, ranging from Shortbus, Sweet Home Alabama, and Poseidon to Noaha (TM)s Arc, Brothers & Sisters, and Dawsona (TM)s Creek, Goltz examines reoccurring narrative structures in popular media that perpetuate the extreme value placed upon "young" gay male bodies, while devaluing health, aging, and longevity. Alienated from the future -- outside of limited and exclusionary systems of marriage and procreation -- the gay male is narrated within a circular tragedy that draws upon cultural mythologies of "older" gay male predation, the absence of gay intergenerational mentorship, and the gay male as sacrificial victim. Using a Burkean framework, Goltz makes a theoretical, rhetorical, and cultural investigation of how the increased visibility of "positive" gay representation in dominant media shapes contemporary meanings of gay aging, heteronormative future, homonormative future, and queer potential.

Latina Outsiders Remaking Latina Identity is an exploration of Latinas on the periphery of both Latina culture and mainstream culture in the United States. Whether they are deliberately rejected or whether they choose to reject sexist, classist, or racist practices within their cultures, the subjects of these articles, essays, short fiction, poems, testimonios, and visual art demonstrate the value of their experience. Ultimately, the outsider experience influences what the larger culture adopts, demonstrating that a different perspective is key to remaking Latina identity. Outside perspectives include those of queer, indigenous, Afro-Latina, activist, and differently-abled individuals. By challenging stereotypes and revealing the diverse range of narratives that make up the Latina experience, Latina Outsiders Remaking Latina Identity will expand and deepen notions of the Latina identity for students and researchers of Women's, Gender and Sexuality Studies.

Outlaw Fathers in Victorian and Modern British Literature: Queering Patriarchy traces the representations of outlaw fathers, or queer patriarchs, and their relationships with their queer sons, in a particular literary tradition: mid-to-late-Victorian and twentieth-century British fiction and memoir. Specifically, I look at such representations in Anthony Trollope's Doctor Thorne (1858) and The Prime Minister (1875-76) (while also drawing on An Autobiography (1883) and The Duke's Children (1880)); Samuel Butler's The Way of All Flesh (published in 1901), Henry James's "The Lesson of the Master" (1888), J. R. Ackerley's My Father and Myself (written in the 1930s and published in 1968), E. M. Forster's "Little Imber" (1961) (with an occasional detour into The Longest Journey (1907), Howards End (1909), and Maurice (published in 1971)), and Alan Hollinghurst's The Spell (1998). In the coda, I consider the implications of including transgender, transnational female-to-male fathers of color in the ranks of queer patriarchy and discuss two contemporary novels, Jackie Kay's Trumpet (1998, Scotland) and Patricia Powell's The Pagoda (1998, Jamaica and the United States), as well as-briefly-an episode an episode of the television show The L-Word (2008) and the documentary U-People (2007). The term "queer patriarchy" has two components. The first one is a non-traditional, primarily-but not exclusively-non-heterosexual, pervasively present, and culturally important, paternal subjectivity. The second one is the bond between such queer paternal figures and their sons, biological and non-biological. This study pays attention primarily to the relationship between psyche, language, and ideology, but it will join a larger conversation about the changing roles of men in general and fathers in particular, which is taking place outside of the field of literary studies.

Japan's first professionally produced, commercially marketed and nationally distributed gay lifestyle magazine, Barazoku ('The Rose Tribes'), was launched in 1971. Publicly declaring the beauty and normality of homosexual desire, Barazoku electrified the male homosexual world whilst scandalising mainstream society, and sparked a vibrant period of activity that saw the establishment of an enduring Japanese media form, the homo magazine. Using a detailed account of the formative years of the homo magazine genre in the 1970s as the basis for a wider history of men, this book examines the relationship between male homosexuality and conceptions of manliness in postwar Japan. The book charts the development of notions of masculinity and homosexual identity across the postwar period, analysing key issues including public/private homosexualities, inter-racial desire, male-male sex, love and friendship; the masculine body; and manly identity. The book investigates the phenomenon of 'manly homosexuality', little treated in both masculinity and gay studies on Japan, arguing that desires and individual narratives were constructed within (and not necessarily outside of) the dominant narratives of the nation, manliness and Japanese culture. Overall, this book offers a wide-ranging appraisal of homosexuality and manliness in postwar Japan, that provokes insights into conceptions of Japanese masculinity in general.

In this book, an array of approaches - first person and theoretical accounts, clinical understandings, qualitative and quantitative research - are brought to bear on controversial or under-discussed topics in lesbian family life. From conception all the way to care for elderly parents, this book takes a fresh look at lesbian family relationships. Topics include: butch/femme couples, infidelity, the psychological meaning of family for lesbians, age-discrepant couples, lesbian nuns as family, Listservs as family, intentional family for aging women, women raising sons, mothers who come out late in life, mothers and children in situations of domestic violence, lack of support for lesbian domestic violence survivors, death of a partner, psychological issues in the use of sperm donors or surrogates, and middle-aged lesbians caring for homophobic elderly parents. Some authors use self psychology and Jungian psychology to describe aspects of family life. The richness and diversity of topics makes it a text on "lesbian lives". Therapists and academics from throughout the U.S. have contributed to this collection. Many lesbian women, as well as teachers (it can be a text) and mental health professionals who work with children, families, couples and elderly will find useful material here. This book was published as a special issue of the Journal of Lesbian Studies.

In this volume, researchers explore the effects of the 2016 US Presidential Election on the LGBTQ community from a wide variety of disciplines including communication, gender studies, nursing, political science, public health, psychology, cultural analysis, and social work. The research in this volume shows that the election had negative effects on the personal well-being, relationships, and families of LGBTQ people. The research also explains ways in which members of the LGBTQ community reacted to the election with hope, resilience, and positive relational outcomes. Moving topically from a discussion of the election and the LGBTQ community at the system level, the contributors move on to assess the effect of the election at both family level and the individual level as well. Representing qualitative, quantitative, and mixed methodological approaches, this interdisciplinary volume will appeal to students and researchers interested in the 2016 US election, and those interested in the impact of politics on marginalized communities more broadly. This book was originally published as a special issue of the Journal of GLBT Family Studies.

From government to literature to architecture, few fields in western culture are untouched by the influence of Ancient Greece and Rome. Even mores that may seem exclusively modern often have roots in the classical past. This book takes an in-depth look at the ancient roots of homophobia, including its Pythagorean origins and its eventual spread throughout the Roman Empire and, consequently, the rest of the world. Originally, male homosexuality occupied something of an honorable position in ancient Greece. By the end of the Roman period several centuries later, this attitude had changed so radically that to be found guilty of homosexual actions was punishable by death. This work investigates how such a shift occurred and traces the various cultural forces that brought about almost universal homophobia throughout western societies. Beginning with the earliest documented instance of homophobia in the teachings of Pythagoras (who was surrounded by mystery even in ancient times), the author examines its proliferation through various disciplines, citing sources from political history, anthropology, religion, and psychology as well as the analysis of ancient texts. Through extensive historical research, he follows the concept from Greece to Macedonia and finally to Rome, examining relevant religious attitudes including those of Christianity and Judaism. Finally, he discusses the ways in which homophobia was solidified in the legal legacy of the Roman Empire. An extensive bibliography provides additional resources regarding classical influence on modern culture.

Recent years have seen a dramatic upsurge of interest in the connections between sexualities, space and place. Drawing established and 'founding' figures of the field together with emerging authors, this innovative volume offers a broad, interdisciplinary and international overview of the geographies of sexualities. Incorporating a discussion of queer geographies, Geographies of Sexualities engages with cutting edge agendas and challenges the orthodoxies within geography regarding spatialities and sexualities. It contains original and previously unpublished material that spans the often separated areas of theory, practices and politics. This innovative volume offers a trans-disciplinary engagement with the spatialities of sexualities, intersecting discussions of sexualities with issues such as development, race, gender and other forms of social difference.

The French Republic does not discriminate or differentiate between individuals in terms of gender, difference or ethnicity. However recent legislation has enshrined the rights of gays and lesbians and it is this legislation that has inspired the author to examine the unique relationship between the Republic and its citizens - in this case gay and lesbian citizens. The author assesses the impact the new legislation has had on France as a democratic, multicultural republic founded on equality of citizenship, and on the lesbian and gay community, caught between inclusion and exclusion. The book combines approaches from sociology, political science, legal studies, cultural studies and the study of gender and sexuality, and will appeal to academics and postgraduates in these fields.

This book contributes to a critical understanding of how Chinese same-sex identity in urban China is variously imagined; how it is transformed; and how it presents its resistances as China continues to open up to global power relations. Equally important, the book will 1) sharpen knowledge of China's recent socio-economic change and political agenda, 2) build a greater awareness of Chinese cultural, sexual and ethical values and 3) offer new perspectives on 'Chineseness' and Chinese same-sex identity.

Uniquely, it explores the emergence of Chinese same-sex identity through understanding the everyday, lived same-sex experience, amid China's opening up to cultural, sexual and economic globalisation. This understanding is based on a culturally sensitive framework which accommodates the diverse and sometimes paradoxical articulation of same-sex identity in urban China. It come sto the conclusion that same-sex identity in china is articulated in a paradoxical way: open and decentred, but at the same time, nationalist and conforming to state control.

This book will be of interest to scholar and students in Chinese studies, Gender Studies, sexuality and cultural studies.

After the Second World War, a newly affluent United States reached for its own gourmet culture, one at ease with the French international style of Escoffier, but also distinctly American. Enter James Beard, authority on cooking and eating, his larger-than-life presence and collection of whimsical bow ties were synonymous with the nation's food for decades, even after his death in 1985. In the first biography of Beard in twenty-five years, acclaimed writer John Birdsall argues that Beard's struggles as a closeted gay man directly influenced his creation of an American cuisine. Starting in the 1920s, Beard escaped loneliness and banishment by travelling abroad to places where people ate for pleasure, not utility, and found acceptance at home by crafting an American ethos of food likewise built on passion and delight. Informed by never-before-tapped correspondence and lush with details of a golden age of home cooking, The Man Who Ate Too Much is a commanding portrait of a towering figure who still represents the best in food.

Rainbow Jews deals with the intersection of gay and Jewish identity in American and Israeli film and theater, from the 1960s to the present. Its main area of interest is the extent to which Jewish creative voices in the performing arts have constructed multidimensional images of, and a welcoming public space for, the gay, lesbian, and transgendered community as a whole. Through a close reading of the texts of numerous American and Israeli plays and films (some famous, but mostly lesser known), the author evaluates some of the key conventions and tropes that have been employed to construct, critique, and reflect the social reality of the connection between Jewishness and gay identity in the United States and Israel. Secondarily, the author explores ways in which gay-Jewish playwrights and filmmakers have assisted the re-evaluation of sexual norms within Judaism over the past three decades, inspiring and reinforcing measures across the spectrum of belief geared towards integrating Jewish members of the GLBT community into the overall Jewish historical narrative.

Beyond Diversity Day is a handbook for teachers, counselors, administrators, policy makers, parents, and students who want to understand and affirm sexuality differences; promote and protect the well-being of all students; and reduce bigotry, self-hatred, and violence. In question-and-answer format, Arthur Lipkin offers advice on how to nurture positive relationships among glbt youth, their families, and the schools; welcome glbt families in the school community; support glbt educators; and incorporate sound and appropriate glbt-related curricula across disciplines. Written by a veteran high school and university teacher and staff developer, Beyond Diversity Day weaves sound scholarship with vivid real-world examples from classrooms and the media. It offers a compelling blueprint for working with diverse students and for improving schools.

Why is shame so central to our identity and to our culture? What is its role in stigmatizing subcultures such as the Irish, the queer or the underclass? Can shame be understood as a productive force? In this lucid and passionately argued book, Sally R. Munt explores the vicissitudes of shame across a range of texts, cultural milieux, historical locations and geographical spaces - from eighteenth-century Irish politics to Philip Pullman's His Dark Materials trilogy, from contemporary US academia to the aesthetics of Tracey Emin. She finds that the dynamics of shame are consistent across cultures and historical periods, and that patterns of shame are disturbingly long-lived. But she also reveals shame as an affective emotion, engendering attachments between bodies and between subjects - queer attachments. Above all, she celebrates the extraordinary human ability to turn shame into joy: the party after the fall. Queer Attachments is an interdisciplinary synthesis of cultural politics, emotions theory and narrative that challenges us to think about the queerly creative proclivities of shame.

Same-sex marriage is now legal in twenty-nine countries and the subject of continued debate around the world. The Political Economy of Same-Sex Marriage: A Feminist Critique considers this debate from a political economy perspective. Rather than engaging directly in the now well-rehearsed social-movement and academic for-and-against debates, this book focuses on processes of institutionalization of same-sex marriage and so-called "rainbow families" within (neo)liberal capitalist democracies. It examines how states and markets appropriate same-sex marriage and family to enhance their own political and symbolic capital, consolidating power and profit within existing systems of gendered and raced socioeconomic stratification. Taking a radical feminist, heterodox, qualitative and intersectional approach, this book investigates the political economy of same-sex marriage across three axes: same-sex marriage as institution; same-sex marriage and the market; and the political economy of the "rainbow family". The examination of case studies from different countries and regions enables a comparative analysis that foregrounds cultural, political and economic path dependencies while at the same time highlighting a number of striking commonalities. In all the countries discussed in this book and in most respects, same-sex marriage has been integrated almost seamlessly into a mainstream/malestream political economy of marriage and family and its translation into added market and productive value. The Political Economy of Same-Sex Marriage: A Feminist Critique will be of use to researchers and students alike, and indeed to all those who are curious about the mainstreaming of homosexuality within twenty-first-century capitalist democracies.

In Edwin and John: A Personal History of the American South, award-winning author James T. Sears interweaves diaries, letters and poems to craft an innovative first-person narrative history that details the hard realities of growing up gay in the South during the early decades of the 20th century.

Set against the backdrop of World War II and the post-war South, Edwin and John, provides a unique and intimate approach to queer history by following the 50 year relationship between John Zeigler and Edwin Peacocke that carried them both from their roots in the conservative South, through service in World War II, and into a placid and loving literary life where they opened a bookshop in what was then the small town of Charleston, South Carolina. Edwin and John is a revealing look at queer history, detailing how these two men and their remarkable circle of close friends--which included some of the greatest writers and artists of their era including Prentiss Taylor, Carson McCullers, and John Bennett--endured war, intolerance, and jealousies, while living proud and public lives in far more conservative times.

The book argues that there is no monolithic homosexuality; there are only homosexualities, that is, there are as many reasons for being gay as there are gays. Some people are born gay, some have gayness thrust upon them, and some do, indeed, achieve to great gayness. Representation of homosexuality/homoeroticism, as it is understood today, is thus a western import. The act and public/social discourses on same-sex love are still illegal; it is, according to many, against the Indian a ~traditiona (TM); and a sense of a ~historya (TM) is seriously problematic when we dig out for a past tradition of homoerotic love and desire. Hoshang Merchant, through an examination of texts, films, poetry, attempts to analyse and crack the codes of sexual (mis)conduct in contemporary India, giving short histories of the fate of several gay writers and explaining the difficulties of a ~coming outa (TM).

"The Handbook of Research with Lesbian, Gay, Bisexual, and Transgender Populations" provides a detailed examination of the current methods and theoretical frameworks for conducting research with LGBT populations. Introducing greater nuance in designing and implementing research models for working with these populations, the "Handbook of Research with Lesbian, Gay, Bisexual, and Transgender Populations" provides guidelines for defining these groups, strategies to obtain more inclusive and representative samples, and methods for engaging these populations to produce consistent and relevant data. Collecting essays by notable researchers and scholars in the field, the "Handbook of Research with Lesbian, Gay, Bisexual, and Transgender Populations" provides meaningful analyses of the ethics and practical constraints that researchers confront in dealing with LGBT populations--including protection of privacy--which is a special concern for many. For students, teachers, social workers, mental health professionals, and researchers of all backgrounds, this is an invaluable resource and guidebook for anyone seeking a better quality of understanding and engagement with LGBT individuals and communities.G

From "Perverts" to "Fab Five" tracks the dramatic change in how the American media have depicted gay people over the last half-century. Each chapter illuminates a particular media product that served as a milestone on the media's journey from demonizing homosexuals some fifty years ago to celebrating gay people--or at least some categories of gay people--today.

The media, Streitmatter argues, have not merely reflected the American public's shift to a more enlightened view of gay people, but they have been instrumental in propelling that change. The book spans the breadth of communication venues. Individual chapters focus on major news stories, entertainment television programs, and mainstream motion pictures that captured the public imagination while, at the same time, sending powerful messages about gay men and lesbians. Ideal for any reader interested in the changing depiction of gay men and lesbians in the media over time, or as required reading in media courses.

The "gay agenda" is a rhetorical strategy deployed by the religious right and other social conservatives to magnify fear and hostility of queers. Queers are accused, among other things, of strategizing to recruit children into sexually deviant lifestyles; dismantling family and marriage as cornerstones of civilization; and forcing the entertainment industry and court systems to do their bidding. Queers certainly do have an agenda but it is not the one that the religious right claims it is. It is to assert their presence in the public space; claim and name their identities; and strategize for social justice in law, schools, and workplaces. The Gay Agenda: Claiming Space, Identity, and Justice claims and reclaims the language of "agenda" and turns the rhetoric of the religious right on its ear. The contributors provide insightful and sharp commentary on gay agendas for human rights, marriage and family, cultural influences, schooling and education, and politics and law.

The contributors to Turning Archival trace the rise of "the archive" as an object of historical desire and study within queer studies and examine how it fosters historical imagination and knowledge. Highlighting the growing significance of the archival to LGBTQ scholarship, politics, and everyday life, they draw upon accounts of queer archival encounters in institutional, grassroots, and everyday repositories of historical memory. The contributors examine such topics as the everyday life of marginalized queer immigrants in New York City as an archive; secondhand vinyl record collecting and punk bootlegs; the self-archiving practices of grassroots lesbians; and the decolonial potential of absences and gaps in the colonial archives through the life of a suspected hermaphrodite in colonial Guatemala. Engaging with archives from Africa to the Americas to the Arctic, this volume illuminates the allure of the archive, reflects on that which resists archival capture, and outlines the stakes of queer and trans lives in the archival turn. Contributors. Anjali Arondekar, Kate Clark, Ann Cvetkovich, Carolyn Dinshaw, Kate Eichhorn, Javier Fernandez-Galeano, Emmett Harsin Drager, Elliot James, Marget Long, Martin F. Manalansan IV, Daniel Marshall, Maria Elena Martinez, Joan Nestle, Ivan Ramos, David Serlin, Zeb Tortorici

"The Handbook of Research with Lesbian, Gay, Bisexual, and Transgender Populations" provides a detailed examination of the current methods and theoretical frameworks for conducting research with LGBT populations. Introducing greater nuance in designing and implementing research models for working with these populations, the "Handbook of Research with Lesbian, Gay, Bisexual, and Transgender Populations" provides guidelines for defining these groups, strategies to obtain more inclusive and representative samples, and methods for engaging these populations to produce consistent and relevant data. Collecting essays by notable researchers and scholars in the field, the "Handbook of Research with Lesbian, Gay, Bisexual, and Transgender Populations" provides meaningful analyses of the ethics and practical constraints that researchers confront in dealing with LGBT populations--including protection of privacy--which is a special concern for many. For students, teachers, social workers, mental health professionals, and researchers of all backgrounds, this is an invaluable resource and guidebook for anyone seeking a better quality of understanding and engagement with LGBT individuals and communities.G

From "Perverts" to "Fab Five" tracks the dramatic change in how the American media have depicted gay people over the last half-century. Each chapter illuminates a particular media product that served as a milestone on the media's journey from demonizing homosexuals some fifty years ago to celebrating gay people--or at least some categories of gay people--today.

The media, Streitmatter argues, have not merely reflected the American public's shift to a more enlightened view of gay people, but they have been instrumental in propelling that change. The book spans the breadth of communication venues. Individual chapters focus on major news stories, entertainment television programs, and mainstream motion pictures that captured the public imagination while, at the same time, sending powerful messages about gay men and lesbians. Ideal for any reader interested in the changing depiction of gay men and lesbians in the media over time, or as required reading in media courses.

How can we queerly theorise and understand television? How can the realms of television studies and queer theory be brought together, in a manner beneficial and productive for both?

Queer TV: Theories, Histories, Politics is the first book to explore television in all its scope and complexity ? its industry, production, texts, audiences, pleasures and politics ? in relation to queerness. With contributions from distinguished authors working in film/television studies and the study of gender/sexuality, it offers a unique contribution to both disciplines.

An introductory chapter by the editors charts the key debates and issues addressed within the book, followed by three sections, each central to an understanding of the relationships between queerness and television: 'theories and approaches', histories and genres', and 'television itself'. Individual essays examine the relationships between queers, queerness, and television across the multiple sites of production, consumption, reception, interpretation and theorisation, as well as the textual and aesthetic dimensions of television and the televisual. The book crucially moves beyond lesbian and gay textual analyses of specific TV shows that have often focussed on evaluations of positive/negative representations and identities. Rather, the essays in Queer TV theorise not just the queerness in/on television (the production personnel, the representations it offers) but also the queerness of television as a distinct medium.