For decades, history has considered Tammany Hall, New York's famous political machine, shorthand for the worst of urban politics: graft, crime, and patronage personified by notoriously corrupt characters. Infamous crooks like William "Boss" Tweed dominate traditional histories of Tammany, distorting our understanding of a critical chapter of American political history. In Machine Made, historian and New York City journalist Terry Golway convincingly dismantles these stereotypes; Tammany's corruption was real, but so was its heretofore forgotten role in protecting marginalized and maligned immigrants in desperate need of a political voice.

Irish immigrants arriving in New York during the nineteenth century faced an unrelenting onslaught of hyperbolic, nativist propaganda. They were voiceless in a city that proved, time and again, that real power remained in the hands of the mercantile elite, not with a crush of ragged newcomers flooding its streets. Haunted by fresh memories of the horrific Irish potato famine in the old country, Irish immigrants had already learned an indelible lesson about the dire consequences of political helplessness. Tammany Hall emerged as a distinct force to support the city's Catholic newcomers, courting their votes while acting as a powerful intermediary between them and the Anglo-Saxon Protestant ruling class. In a city that had yet to develop the social services we now expect, Tammany often functioned as a rudimentary public welfare system and a champion of crucial social reforms benefiting its constituency, including workers' compensation, prohibitions against child labor, and public pensions for widows with children. Tammany figures also fought against attempts to limit immigration and to strip the poor of the only power they had the vote.

While rescuing Tammany from its maligned legacy, Golway hardly ignores Tammany's ugly underbelly, from its constituents' participation in the bloody Draft Riots of 1863 to its rampant cronyism. However, even under occasionally notorious leadership, Tammany played a profound and long-ignored role in laying the groundwork for social reform, and nurtured the careers of two of New York's greatest political figures, Al Smith and Robert Wagner. Despite devastating electoral defeats and countless scandals, Tammany nonetheless created a formidable political coalition, one that eventually made its way into the echelons of FDR s Democratic Party and progressive New Deal agenda.

Tracing the events of a tumultuous century, Golway shows how mainstream American government began to embrace both Tammany s constituents and its ideals. Machine Made is a revelatory work of revisionist history, and a rich, multifaceted portrait of roiling New York City politics in the nineteenth and twentieth centuries."

What does it mean to be a Christian citizen of the United States today? This book challenges the argument that the United States is a Christian nation, and that the American founding and the American Constitution can be linked to a Christian understanding of the state and society. Vincent Rougeau argues that the United States has become an economic empire of consumer citizens, led by elites who seek to secure American political and economic dominance around the world. Freedom and democracy for the oppressed are the public themes put forward to justify this dominance, but the driving force behind American hegemony is the need to sustain economic growth and maintain social peace in the United States.
This state of affairs raises important questions for Christians. In recent times, religious voices in American politics have taken on a moralistic stridency. Individual issues like abortion and same-sex marriage have been used to "guilt" many Christians into voting Republican or to discourage them from voting at all. Using Catholic social teaching as a point of departure, Rougeau argues that conservative American politics is driven by views of the individual and the state that are inconsistent with mainstream Catholic social thought. Without thinking more broadly about their religious traditions and how those traditions should inform their engagement with the modern world, it is unwise for Christians to think that pressing single issues is an appropriate way to actualize their faith commitments in the public realm.
Rougeau offers concerned Christians new tools for a critical assessment of legal, political and social questions. He proceeds from the fundamental Christian premise ofthe God-given dignity of the human person, a dignity that can only be realized fully in community with others. This means that the Christian cannot simply focus on individual empowerment as 'freedom' but must also seek to nurture community participation and solidarity for all citizens. Rougeau demonstrates what happens when these ideas are applied to a variety of specific contemporary issues involving the family, economics, and race. He concludes by offering a new model of public engagement for Christians in the American Empire.

Title to be released in October 2021 by Headline Publishing

An engrossing guide to fraudulent elections around the world―fully updated to mark the biggest election year in history in 2024, as over four billion people cast their votes
 
Contrary to popular belief, authoritarian leaders who hold elections are generally able to remain in power for longer. Nic Cheeseman and Brian Klaas show us how they do so, exploring election-rigging strategies including gerrymandering and ballot-box stuffing, voter suppression, and fake news. Documenting pseudo-democratic methods from Argentina and Zimbabwe to Brazil, Nigeria, Russia, and the United States, they offer a sobering view of corrupted political process―while offering hope for future solutions.

Veering from the hilarious to the tragic, Andrew Mitchell's tales from the parliamentary jungle make for one of the most entertaining political memoirs in years. From his prep school years, straight out of Evelyn Waugh, through the Army to Cambridge, the City of London and the Palace of Westminster, Mitchell has passed through a series of British institutions at a time of furious social and political change - in the process becoming rather more cynical about the British Establishment. Here, he reflects on the perils and pleasures of loyalty, whether to a party, to individuals or to one's own principles. He brilliantly lifts the lid on the dark arts of the government Whips' Office ('Whipping, like stripping, is best done in private') and reveals how he accidentally started Boris Johnson's political career and later naively backed him to be Prime Minister - an act which rebounded on him spectacularly. Mitchell also writes candidly about the Plebgate fiasco, which led to four police officers being sacked for gross misconduct and in one case imprisoned, while Mitchell himself faced a bill of millions of pounds in legal fees after losing his libel case. Engagingly honest about his ups and downs in politics, Beyond a Fringe is crammed with hilarious political anecdotes and irresistible insider gossip from the heart of Westminster.

In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies (OUP 2000), Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts to show how religion became transformed from a very specific category indigenous to Christian culture into a universalist claim about human nature and society. These claims, he shows, are implied by and frequently explicit in theories and methods of comparative religion. But they are also tacitly reproduced throughout the humanities in the relatively indiscriminate use of ''religion'' as an a priori valid cross-cultural analytical concept, for example in historiography, sociology, and social anthropology. Fitzgerald seeks to link the argument about religion to the parallel formation of the ''non-religious'' and such dichotomies as church-state, sacred-profane, ecclesiastical-civil, spiritual-temporal, supernatural-natural, and irrational-rational. Part of his argument is that the category ''religion'' has a different logic compared to the category ''sacred, '' but the two have been consistently confused by major writers, including Durkheim and Eliade. Fitzgerald contends that ''religion'' imagined as a private belief in the supernatural was a necessary conceptual space for the simultaneous imagining of ''secular'' practices and institutions such as politics, economics, and the Nation State. The invention of''religion'' as a universal type of experience, practice, and institution was partly the result of sacralizing new concepts of exchange, ownership, and labor practices, applying ''scientific'' rationality to human behavior, administering the colonies and classifying native institutions. In contrast, shows Fitzgerald, the sacred-profane dichotomy has a different logic of use.

Using a rich body of primary sources including autobiographies, diaries, and letters, this survey reveals how upper middle-class men in early 20th-century Britain were socialized into class and gender roles in ways that fostered powerful affiliations with social institutions and ideologies. A closer look at case studies of key figures such as Robert Graves, Siegfried Sassoon, and W. H. R. Rivers, as well as lesser-known individuals such as the Liverpool businessman, Gypsiologist and volunteer soldier Scott Macfie, and the Communist literary critic Alick West, helps to answer the following questions: "How do individuals come to form political affiliations?" and "What are the origins of the bonds of attachment and loyalty which develop between individuals, political parties, social movements, and the nation state?" Drawing on theories of nationalism, masculinity, and psychoanalysis, this study investigates the profound impact of the World War I, which for some offered an escape from or reconciliation of existing conflicts with family and nation, but for others subverted their existing loyalties, leading them to challenge the values within which they had been educated.

On September 30, 1938, British Prime Minister Neville Chamberlain flew back to London from his meeting in Munich with German Chancellor Adolf Hitler. As he disembarked from the aircraft, he held aloft a piece of paper, which contained the promise that Britain and Germany would never go to war with one another again. He had returned bringing "Peace with honour--Peace for our time."

Drawing on a wealth of archival material, acclaimed historian David Faber delivers a sweeping reassessment of the extraordinary events of 1938, tracing the key incidents leading up to the Munich Conference and its immediate aftermath: Lord Halifax's ill-fated meeting with Hitler; Chamberlain's secret discussions with Mussolini; and the Berlin scandal that rocked Hitler's regime. He takes us to Vienna, to the Sudentenland, and to Prague. In Berlin, we witness Hitler inexorably preparing for war, even in the face of opposition from his own generals; in London, we watch as Chamberlain makes one supreme effort after another to appease Hitler.

Resonating with an insider's feel for the political infighting Faber uncovers, "Munich, 1938 "transports us to the war rooms and bunkers, revealing the covert negotiations and" "scandals upon which the world's fate would rest. It is modern history writing at its best.""

First published as "Tracks: the Cv" work directory in 1997, the tenth revised and updated edition is published in 2006. It gives information of over 130 professions in the UK, organised in eight booklets, from communications media to service industries. Titles include pathways in the arts, construction industry, financial services, health care, insurance, land and sea work, law, leisure and tourism, local government, manufacturing crafts, marketing, planning and public services. Qualifications are listed from GCSE and NVQ/BTEC to degree level. There are work descriptions and pay scales, with interviews and advice from British chartered institutes and individuals established in the particular field. Designed in an easy to access format of a page per profession, the handbooks also include contacts for working in countries in the European Union, and a detailed index of internet recruitment sites for each sector. "Tracks 5" documents career paths in law, government and administration, from barrister and solicitor to the police and prison service, and in civil and public office ranging from local government to international relations.

Once relegated to the private sphere, or confined to its own section of the newspaper, religion is now a major part of daily news coverage. Every journalist needs a basic knowledge of religion to cover everything from presidential elections to the war in Iraq to the ethical issues raised by latest developments in medical research. The Oxford Handbook of Religion and the American News Media will be the go-to volume for both secular and religious journalists and journalism educators, scholars in media studies, journalism studies, religious studies, and American studies. Comprised of six sections, the first examines how the history of the mass media and the role religion played in its growth. The second looks at how the major media formats - print, broadcast, and online - deal with religion. The next two examines how journalists cover major religious traditions and particular issues that have religion angles. The fifth examines the religious press, from the Christian Broadcasting Network to The Forward. The final section looks at how the American press covers the rest of the world.

Accessible in its style, yet comprehensive in content, this groundbreaking book provides a wealth of advice on how academics can enhance their research practices. It also highlights the fundamental role of research leaders and how their support can prove invaluable to academics in improving their research methodology. Don Webber expertly compiles responses from different research environments and practices across a range of universities, succinctly summarising those that achieve better quality research output. Highlighting collective practices as well as individual ones, he further illustrates the responsibilities placed upon academics for their own research alongside those of their peers and how these can have considerable mutual benefits. This invigorating read will be an excellent resource for new academics who wish to learn best practice and experienced academics who may have lost their way and are wanting to get their research back on track. Research leaders who wish to have a high performing department will find this book insightful in gaining ideas on how to enable their colleagues to achieve their full potential.