This is the latest volume in the acclaimed series that depicts medicine as depicted in art throughout history. This sumptuously illustrated volume offers a visual history of the depiction of illness and healing in Western culture, ranging from Egyptian wall carvings to medieval manuscripts and from paintings and sculpture by the great masters of the Renaissance to 20th century artists such as Matisse & Magritte. Thematic chapters cover the examination of patients and their maladies, healing and medical treatments, and the sufferings and hopes of patients awaiting cure and recovery. Psychological anguish, represented by Masaccio's The Expulsion of Adam and Eve, and Munch's The Scream, are also treated along with more obvious physical manifestations.

In Remote Avant-Garde Jennifer Loureide Biddle models new and emergent desert Aboriginal aesthetics as an art of survival. Since 2007, Australian government policy has targeted "remote" Australian Aboriginal communities as at crisis level of delinquency and dysfunction. Biddle asks how emergent art responds to national emergency, from the creation of locally hunted grass sculptures to biliterary acrylic witness paintings to stop-motion animation. Following directly from the unprecedented success of the Western Desert art movement, contemporary Aboriginal artists harness traditions of experimentation to revivify at-risk vernacular languages, maintain cultural heritage, and ensure place-based practice of community initiative. Biddle shows how these new art forms demand serious and sustained attention to the dense complexities of sentient perception and the radical inseparability of art from life. Taking shape on frontier boundaries and in zones of intercultural imperative, Remote Avant-Garde presents Aboriginal art "under occupation" in Australia today.

To be a writer, Amitava Kumar says, is to be an observer. The twenty-six essays in Lunch with a Bigot are Kumar's observations of the world put into words. A mix of memoir, reportage, and criticism, the essays include encounters with writers Salman Rushdie and Arundhati Roy, discussions on the craft of writing, and a portrait of the struggles of a Bollywood actor. The title essay is Kumar's account of his visit to a member of an ultra-right Hindu organization who put him on a hit-list. In these and other essays, Kumar tells a broader story of immigration, change, and a shift to a more globalized existence, all the while demonstrating how he practices being a writer in the world.

Armed with speakers, turntables, light systems, and records, Filipino American mobile DJ crews, such as Ultimate Creations, Spintronix, and Images, Inc., rocked dance floors throughout the San Francisco Bay Area from the late 1970s through the mid-1990s. In Legions of Boom noted music and pop culture writer and scholar Oliver Wang chronicles this remarkable scene that eventually became the cradle for turntablism. These crews, which were instrumental in helping to create and unify the Bay Area's Filipino American community, gave young men opportunities to assert their masculinity and gain social status. While crews regularly spun records for school dances, weddings, birthdays, or garage parties, the scene's centerpieces were showcases-or multi-crew performances-which drew crowds of hundreds, or even thousands. By the mid-1990s the scene was in decline, as single DJs became popular, recruitment to crews fell off, and aspiring scratch DJs branched off into their own scene. As the training ground for a generation of DJs, including DJ Q-Bert, Shortkut, and Mix Master Mike, the mobile scene left an indelible mark on its community that eventually grew to have a global impact.

Armed with speakers, turntables, light systems, and records, Filipino American mobile DJ crews, such as Ultimate Creations, Spintronix, and Images, Inc., rocked dance floors throughout the San Francisco Bay Area from the late 1970s through the mid-1990s. In Legions of Boom noted music and pop culture writer and scholar Oliver Wang chronicles this remarkable scene that eventually became the cradle for turntablism. These crews, which were instrumental in helping to create and unify the Bay Area's Filipino American community, gave young men opportunities to assert their masculinity and gain social status. While crews regularly spun records for school dances, weddings, birthdays, or garage parties, the scene's centerpieces were showcases-or multi-crew performances-which drew crowds of hundreds, or even thousands. By the mid-1990s the scene was in decline, as single DJs became popular, recruitment to crews fell off, and aspiring scratch DJs branched off into their own scene. As the training ground for a generation of DJs, including DJ Q-Bert, Shortkut, and Mix Master Mike, the mobile scene left an indelible mark on its community that eventually grew to have a global impact.

Volume 3 in this series on Pre-Columbian figurines concentrates on pottery figurines from the south coast, the highlands and the 'Selva' (tropical rain forests) of Peru. It details a collection of 784 figurines: 536 from the South Coast, 230 from the Sierra and 18 from the Selva. The main aim of this work has been to record the figurines and to classify them into iconographically and stylistically meaningful groups, thus providing a user-friendly Corpus. For each geographic area the figurine groups are presented in chronological order. Each figurine is listed on a Table, containing all the relevant data (collection, site provenance, sex, measurements, surface colour, manufacturing technique, special features and reference to publications) and is illustrated on a Plate. The analytical part lists the group characteristics and discusses special features, links with other groups, context, geographic distribution and chronology of each group or sub-group. Volume 1 (The Pottery Figurines of the North Coast of Peru has already appeared as BAR S1941 (2009).

Popular art is a masculine and working-class genre, associated with Panama's black population. Its practitioners are self-taught, commercial painters, whose high-toned designs, vibrant portraits, and landscapes appear in cantinas, barbershops, and restaurants. The red devil buses are popular art's most visible manifestation. The old school buses are imported from the United States and provide public transportation in Colon and Panama City. Their owners hire the artists to attract customers with eye-catching depictions of singers and actors, brassy phrases, and vivid representations of both local and exotic panoramas. The red devils boast powerful stereo systems and dominate the urban environment with their blasting reggae, screeching brakes, horns, sirens, whistles, and roaring mufflers. Wolf Tracks analyzes the origins of these practices, tying them to rebellious, Afro-American festival traditions, and to the rumba craze of the mid-twentieth century. During World War II, thousands of U.S. soldiers were stationed in Panama, and elaborately decorated cabarets opened to cater to their presence. These venues often featured touring Afro-Cuban musicians. Painters such as Luis ""The Wolf"" Evans exploited such moments of modernization to challenge the elite and its older conception of Panama as a country with little connection to Africa. While the intellectual class fled from modernization and asserted a romantic and mestizo (European-indigenous) vision of the republic, popular artists enthusiastically embraced the new influences to project a powerful sense of blackness. Wolf Tracks includes biographies of dozens of painters, as well as detailed discussions of mestizo nationalism, soccer, reggae, and other markers of Afro-Panamanian identity.

Frobenius' pivotal works on African culture represented a landmark in ethnography. His writings, when discovered by young African intellectuals in the early 1900s, reverberated through the community of Africans in search of cultural legitimacy. Frobenius was credited with giving Black Africa back its soul and its identity in the early part of the last century.His contributions and observations laid the groundwork for the concept of negritude, advanced by Leopold Sedar Senghor, who would later serve as president of Senegal - an expression engendered by Frobenius' work that developed hand in hand with the self-determination of the Harlem Renaissance.This collection was originally published in Germany and edited by Eike Haverlund, the 1971 recipient of the Haile Selassie prize for Ethiopian studies.

The Bauhaus school in Germany has long been understood through the writings of its founding director, Walter Gropius, and well-known artists who taught there such as Wassily Kandinsky and Laszlo Moholy-Nagy. Far less recognized are texts by women in the school's weaving workshop. In "Bauhaus Weaving Theory, " T'ai Smith uncovers new significance in the work the Bauhaus weavers did as writers.

From colorful, expressionist tapestries to the invention of soundproofing and light-reflective fabric, the workshop's innovative creations influenced a modernist theory of weaving. In the first careful examination of the writings of Bauhaus weavers, including Anni Albers, Gunta Stozl, and Otti Berger, Smith details how these women challenged assumptions about the feminine nature of their craft. As they harnessed the vocabulary of other disciplines like painting, architecture, and photography, Smith argues, the weavers resisted modernist thinking about distinct media. In parsing texts about tapestries and functional textiles, the vital role these women played in debates about medium in the twentieth century and a nuanced history of the Bauhaus comes to light.

"Bauhaus Weaving Theory" deftly reframes the Bauhaus weaving workshop as central to theoretical inquiry at the school. Putting questions of how value and legitimacy are established in the art world into dialogue with the limits of modernism, Smith confronts the belief that the crafts are manual and technical but never intellectual arts.

During the 1960s and early 1970s, Japanese avant-garde filmmakers intensely explored the shifting role of the image in political activism and media events. Known as the "season of politics," the era was filled with widely covered dramatic events from hijackings and hostage crises to student protests. This season of politics was, Yuriko Furuhata argues, the season of "image" politics. Well-known directors, including Oshima Nagisa, Matsumoto Toshio, Wakamatsu Kōji, and Adachi Masao, appropriated the sensationalized media coverage of current events, turning news stories into material for timely critique and intermedial experimentation. "Cinema of Actuality" analyzes Japanese avant-garde filmmakers' struggle to radicalize cinema in light of the intensifying politics of spectacle and a rapidly changing media environment, one that was increasingly dominated by television. Furuhata demonstrates how avant-garde filmmaking intersected with media history, and how sophisticated debates about film theory emerged out of dialogues with photography, television, and other visual arts.

Tony C. Brown examines "the inescapable yet infinitely troubling figure of the not-quite-nothing" in Enlightenment attempts to think about the aesthetic and the savage. The various texts Brown considers-including the writings of Addison, Rousseau, Kant, and Defoe-turn to exotic figures in order to delimit the aesthetic, and to aesthetics in order to comprehend the savage. In his intriguing exploration Brown discovers that the primitive introduces into the aesthetic and the savage an element that proves necessary yet difficult to conceive. At its most profound, Brown explains, this element engenders a loss of confidence in one's ability to understand the human's relation to itself and to the world. That loss of confidence-what Brown refers to as a breach in anthropological security-traces to an inability to maintain a sense of self in the face of the New World. Demonstrating the impact of the primitive on the aesthetic and the savage, he shows how the eighteenth-century writers he focuses on struggle to define the human's place in the world. As Brown explains, these authors go back again and again to "exotic" examples from the New World-such as Indian burial mounds and Maori tattooing practice-making them so ubiquitous that they come to underwrite, even produce, philosophy and aesthetics.

From the New Yorker’s inimitable first pop music critic comes this pioneering collection of essays by a conscientious writer whose political realm is both radical and rational, and whose prime preoccupations are with rock ’n’ roll, sexuality, and above all, freedom. Here Ellen Willis assuredly captures the thrill of music, the disdain of authoritarian culture, and the rebellious spirit of the ’60s and ’70s.

The representation of prophets and saints in Islam is erroneously considered nonexistent by many scholars of Islam, Muslims, and the general public. The issue is often dealt with superficially without attention to its deep roots in piety and religiosity. Visualizing Belief and Piety in Iranian Shiism offers new understanding of Islamic iconography and Muslim perspectives on the use of imageries in ritual contexts and devotional life. Combining iconographic and ethnographic approaches, Ingvild Flaskerud introduces and analyzes imageries (tile-paintings, posters and wall-hangings), ritual contexts and interviews with male and female local viewers to discuss the representation, reception and function of imageries in contemporary Iranian Shia environments. This book presents the argument that images and decorative programmes have stimulating qualities to mentally evoke the saints in the minds of devotees and inspire their recollection, transforming emotions and stimulating cultic behaviours. Visualization and seeing are significant to the dissemination of religious knowledge, the understanding of spiritual and ethical values, the promotion of personal piety, and functions as modes of venerating God and the saints.

In "American Pietas," Ruby C. Tapia reveals how visual representations of racialized motherhood shape and reflect national citizenship. By means of a sustained engagement with Roland Barthes's suturing of race, death, and the maternal in "Camera Lucida," Tapia contends that the contradictory essence of the photograph is both as a signifier of death and a guarantor of resurrection.
Tapia explores the implications of this argument for racialized productions of death and the maternal in the context of specific cultural moments: the commemoration of Princess Diana in U.S. magazines; the intertext of Toni Morrison's and Hollywood's "Beloved"; the social and cultural death in teen pregnancy, imaged and regulated in California's Partnership for Responsible Parenting campaigns; and popular constructions of the "Widows of 9/11" in print and televisual journalism.
Taken together, these various visual media texts function in "American Pietas" as cultural artifacts and as visual nodes in a larger network of racialized productions of maternal bodies in contexts of national death and remembering. To engage this network is to ask how and toward what end the racial project of the nation imbues some maternal bodies with resurrecting power and leaves others for dead. In the spaces between these different maternities, says Tapia, U.S. citizen-subjects are born--and reborn.

The latest book in the successful 50 series, this introduction to the icons of Jewish art celebrates the religion and its culture while addressing fundamental issues about creative expression and the Judaic tradition. Readers will find much to learn and explore in this beautiful collection of images from the most prominent Jewish artists of the past two centuries. Presented in chronological order, each entry features magnificent reproductions of major and lesser-known works, as well as a brief biography of the artist, compelling stories about his or her work, and relevant historical details. The range of artists includes those from across Europe, North America, and Israel: icons of ineteenth-century art such as David Oppenheim, Solomon Hart, and Maricy Gottlieb; renowned modernists such as Pissarro, Modigliani, and Chagall; and photographers from Man Ray to Nan Goldin. This wonderfully illustrated book introduces readers to the world's most important Jewish artists.

Mythology has inspired countless generations of humanity for millennia, from the parent culture of a myth to cultures fairly removed in time, space and language. Poets, artists, historians and philosophers have interpreted the stories in many ways, and Greek and Roman myths in particular are rich in paradox and narrative wisdom that artists have also visually illustrated, often depicting the crux or dramatic climax of a story in close detail. Biblical material also provides a wealth of material for similar reinterpretations for artists or writers. Whether in language with figures like similes and metaphors, or in visual imagery from sculptures, mosaics, wall-paintings and other ancient media, retelling of mythology in parallel versions often borrow from each other and influence each other. For example, a wide range of artists including Durer, Cranach, Rembrandt, Dore, Klimt, Waterhouse or anonymous ancient vase painters, mosaicists and sculptors reinterpret seminal texts of poets and thinkers such as Homer, Plato, Virgil, Ovid, Dante or biblical material. Whether ancient or modern in its applications, Ekphrasis is an ancient Greek word that essentially has to do with literary versions inspiring visual artistic versions, or vice versa. Visual literacy can be as important as verbal literacy, and tracing these symbiotic influences and looking at their backgrounds are some of the primary foci of Myth and Art in Ekphrasis.

This work is the first thorough analysis of the creative oeuvre of the Quay Brothers. Known for their animation shorts that rely on puppetry, miniatures, and stop-motion techniques, their fiercely idiosyncratic films are fertile fields for Suzanne Buchan's engaging descriptions and provocative insights into the Quays' art-and into the art of independent puppet animation.
Buchan's aesthetic investigation stems from extensive access to the Quay Brothers' artistic practices and work, which spans animation and live-action film, stage design and illustration. She also draws on a long acquaintance with them and on interviews with collaborators essential to their productions, as well as archival sources. Discussions of their films' literary origins, space, puppets, montage, and the often-overlooked world of sound and music in animation shed new light on the expressive world that the Quay Brothers generate out of their materials to create the poetic alchemy of their films.
At once a biography of the Quays' artistic trajectory and a detailed examination of one of their best-known films, "Street of Crocodiles," this book goes further and provides interdisciplinary methodologies and tools for the analysis of animation.

This omnibus volume offers a unique look at a fascinating and evocative strain of art that originated chiefly in the rural American South and in the black cultural centers as blacks migrated across the continent.

Pictorial quilts, sculpture and carvings, basketry, pottery, forged metal, musical instruments, and dwellings---these are among the forms that express this appealingly quaint yet powerful presence in American art and African folk heritage from which this wonderful art springs.

Celebrating its African folk roots and the individual artists whose lives are so closely intertwined with their art, this illuminating introduction collects writings by sixteen notable scholars of this rich and varied treasury of folk culture.

Contributors include Marie Jeanne Adams, Elizabeth Adler, Simon Bronner, John Burrison, Gerald L. Davis, Dena Epstein, David Evans, William R. Ferris, Roland L. Freeman, Christopher Lornell, Brenda McCallum, Clarence Mohr, John Scully, Ellen Slack, Robert F. Thompson, Mary Twining, John Vlach, and Maude Wahlman.

The paintings have the purpose of attracting the deity's presence during the celebrations in his or her honor and a blessing on the family members of the house where they are painted.

A young girl's imagination takes flight and carries her on a magical journey. From the great mosques to wondrous palaces and ornamental gardens, she journeys through the rich artistic heritage of the Islamic civilization. The richness and beauty of Islamic art is brought to life.

Flowers have been a popular motif in art for centuries. As the epitome of natural beauty and earthly mortality since the Baroque era, flowers have lost none of their fascination for artists in the 20th and 21st centuries. Why does modern and contemporary art turn so frequently to this multi-faceted subject?

An introduction to the key Christian themes, signs, and symbols found in art, from the devotional works of the Medieval and Renaissance periods, to the co-existence, in the twentieth and twenty-first centuries, of the deliberately controversial and the consciously devotional.