Animals have always been compelling subjects for artists, but the rise of animal advocacy and posthumanist thought has prompted a reconsideration of the relationship between artist and animal. In this book, Steve Baker examines the work of contemporary artists who directly confront questions of animal life, treating animals not for their aesthetic qualities or as symbols of the human condition but rather as beings who actively share the world with humanity.

The concerns of the artists presented in this book--Sue Coe, Eduardo Kac, Lucy Kimbell, Catherine Chalmers, Olly and Suzi, Angela Singer, Catherine Bell, and others--range widely, from the ecological to the philosophical and from those engaging with the modification of animal bodies to those seeking to further the cause of animal rights. Drawing on extensive interviews he conducted with the artists under consideration, Baker explores the vital contribution that contemporary art can make to a broader conception of animal life, emphasizing the importance of creativity and trust in both the making and understanding of these artworks.

Throughout, Baker is attentive to issues of practice, form, and medium. He asks, for example, whether the animal itself could be said to be the medium in which these artists are working, and he highlights the tensions between creative practice and certain kinds of ethical demands or expectations. Featuring full-color, vivid examples of their work, "Artist Animal "situates contemporary artists within the wider project of thinking beyond the human, asserting art's power to open up new ways of thinking about animals. "
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American art history is a remarkably young, but rapidly growing, discipline. Membership in the Association of Historians of American Art, founded in 1979, now totals nearly 600. As a result of this growth, geographical and cultural borders no longer contain the field. American art history has become "internationalized," represented by scholars and exhibitions around the globe. While this international transmission and exchange of ideas will certainly prove to be valuable, it has been left largely unexamined. Internationalizing the History of American Art begins a critical examination of this exchange, showing how it has become part of the maturation of American art history.

In this volume, a distinguished group of scholars considers the shaping and dissemination of the history of American art domestically and internationally, past and present, theoretically and practically, from a variety of intellectual positions and experiences. To do so, they draw on a literature that, collectively, constitutes a bibliography for the future of the field. Three sections--"American Art and Art History," "Display and Exposition," and "Post-1945 Investments"--provide the structure in which the contributors examine the existing narrative framework for the history of American art. This examination indicates a direction for the field and a future historiography that is shaped by international dialogue.

Lines of Sight—the seventh volume in the Mechademia series, an annual forum devoted to Japanese anime and manga—explores the various ways in which anime, manga, digital media, fan culture, and Japanese art—from scroll paintings to superflat—challenge, undermine, or disregard the concept of Cartesian (or one-point) perspective, the dominant mode of visual culture in the West since the seventeenth century. More than just a visual mode or geometric system, Cartesianism has shaped nearly every aspect of modern rational thought, from mathematics and science to philosophy and history. Framed by Thomas Lamarre’s introduction, “Radical Perspectivalism,” the essays here approach Japanese popular culture as a visual mode that employs non-Cartesian formations, which by extension make possible new configurations of perception and knowledge. Whether by shattering the illusion of visual or narrative seamlessness through the use of multiple layers or irregular layouts, blurring the divide between viewer and creator, providing diverse perspectives within a single work of art, or rejecting dualism, causality, and other hallmarks of Cartesianism, anime and manga offer in their radicalization of perspective the potential for aesthetic and even political transformation. Contributors: David Beynon, Deakin U; Fujimoto Yukari, Meiji U; Yuriko Furuhata, McGill U; Craig Jackson, Ohio Wesleyan U; Reginald Jackson, U of Chicago; Thomas Lamarre, McGill U; Jinying Li; Waiyee Loh; Livia Monnet, U of Montreal; Sharalyn Orbaugh, U of British Columbia; Stefan Riekeles; Atsuko Sakaki, U of Toronto; Miryam Sas, U of California, Berkeley; Timon Screech, U of London; Emily Somers; Marc Steinberg, Concordia U.

With characteristic intelligence, wit, and feminist insight, Ellen Willis addresses democracy as she sees it: "a commitment to individual freedom and egalitarian self-government in every area of social, economic, and cultural life." Moving between scholarly and down-to-earth activist writing styles, Willis confronts the conservative backlash that has slowly eroded democratic ideals and advances of the 1960s as well as the internal debates that have frequently splintered the left.

In Anime's Media Mix, Marc Steinberg convincingly shows that anime is far more than a style of Japanese animation. Beyond its immediate form of cartooning, anime is also a unique mode of cultural production and consumption that led to the phenomenon that is today called "media mix" in Japan and "convergence" in the West. According to Steinberg, both anime and the media mix were ignited on January 1, 1963, when Astro Boy hit Japanese TV screens for the first time. Sponsored by a chocolate manufacturer with savvy marketing skills, Astro Boy quickly became a cultural icon in Japan. He was the poster boy (or, in his case, "sticker boy") both for Meiji Seika's chocolates and for what could happen when a goggle-eyed cartoon child fell into the eager clutches of creative marketers. It was only a short step, Steinberg makes clear, from Astro Boy to Pokemon and beyond. Steinberg traces the cultural genealogy that spawned Astro Boy to the transformations of Japanese media culture that followed-and forward to the even more profound developments in global capitalism supported by the circulation of characters like Doraemon, Hello Kitty, and Suzumiya Haruhi. He details how convergence was sparked by anime, with its astoundingly broad merchandising of images and its franchising across media and commodities. He also explains, for the first time, how the rise of anime cannot be understood properly-historically, economically, and culturally-without grasping the integral role that the media mix played from the start. Engaging with film, animation, and media studies, as well as analyses of consumer culture and theories of capitalism, Steinberg offers the first sustained study of the Japanese mode of convergence that informs global media practices to this day.

The art of the human body is arguably the most important and wide-ranging legacy bequeathed to us by Classical antiquity. Not only has it directed the course of western image-making, it has shaped our collective cultural imaginary - as ideal, antitype, and point of departure. This book is the first concerted attempt to grapple with that legacy: it explores the complex relationship between Graeco-Roman images of the body and subsequent western engagements with them, from the Byzantine icon to Venice Beach (and back again). Instead of approaching his material chronologically, Michael Squire faces up to its inherent modernity. Writing in a lively and accessible style, and supplementing his text with a rich array of pictures, he shows how Graeco-Roman images inhabit our world as if they were our own. The Art of the Body offers a series of comparative and thematic accounts, demonstrating the range of cultural ideas and anxieties that were explored through the figure of the body both in antiquity and in the various cultural landscapes that came afterwards. If we only strip down our aesthetic investment in the corpus of Graeco-Roman imagery, Squire argues, this material can shed light on both ancient and modern thinking. The result is a stimulating process of mutual illumination - and an exhilarating new approach to Classical art history.

@font-face { font-family: Times New Roman ; }p.MsoNormal, li.MsoNormal, div.MsoNormal { margin: 0cm 0cm 0.0001pt; font-size: 12pt; font-family: Helvetica; }table.MsoNormalTable { font-size: 10pt; font-family: Times New Roman ; }div.Section1 { page: Section1; } The role of the frame in art can refer to a material frame bordering an image and to a conceptual frame - a text, for instance, which is to serve as a commentary to the visual image. What is the meaning of a frame in our understanding of what we see? Why, in some cases, does a frame seem necessary, while in others artists deliberately remove it? In Framing Russian Art, Oleg Tarasov investigates the role of the frame both literally and conceptually, both in the organization of the artistic space of a work of art and in the very perception of a visual image - an icon, a building, a painting, an etching or a photograph. Part One is dedicated to exploring the frame of the Russian icon and related arks, folding images and prints, from the Middle Ages to the late nineteenth century, including analyses of Grigoriy Shumayev's vast and extraordinary Baroque masterpiece, which he called 'the iconostasis of the life-giving Cross', and the sumptuous blending of medievalism and late Romanticism in the Church Not Made by Hands at Savva Mamontov's estate of Abramtsevo outside Moscow. Part Two examines the successive roles of the frame in Baroque imperial portraiture, the dynastic grandiloquence of the nineteenth century, the impact of Western ideas and new technology (photography in particular) on the celebrated battle painter Vasiliy Vereshchagin, and finally the impact of the vanishing frame in abstract art and Modernism. A captivating account of the cultural phenomenon of the frame and its ever-changing functions, this book will open many new vistas for students and scholars of Russian culture and art history.

This omnibus volume offers a unique look at a fascinating and evocative strain of art that originated chiefly in the rural American South and in the black cultural centers as blacks migrated across the continent.

Pictorial quilts, sculpture and carvings, basketry, pottery, forged metal, musical instruments, and dwellings---these are among the forms that express this appealingly quaint yet powerful presence in American art and African folk heritage from which this wonderful art springs.

Celebrating its African folk roots and the individual artists whose lives are so closely intertwined with their art, this illuminating introduction collects writings by sixteen notable scholars of this rich and varied treasury of folk culture.

Contributors include Marie Jeanne Adams, Elizabeth Adler, Simon Bronner, John Burrison, Gerald L. Davis, Dena Epstein, David Evans, William R. Ferris, Roland L. Freeman, Christopher Lornell, Brenda McCallum, Clarence Mohr, John Scully, Ellen Slack, Robert F. Thompson, Mary Twining, John Vlach, and Maude Wahlman.

It was none other than Langston Hughes who called Oliver Wendell Harrington America's greatest black cartoonist.

Yet largely because he chose to live as an expatriate far from the American mainstream, he has been almost entirely overlooked by contemporary historians and scholars of African American culture.

Born in 1912 and a graduate of the Yale School of Fine Arts, he was a prolific contributor of humorous and editorial cartoons to the black press in the 1930s and 1940s, but he achieved fame for his creation of a cartoon panel called "Dark Laughter," a satire of Harlem society and featuring Bootsie, a character in the tradition of the wise fool. Bootsie became widely known and loved wherever black newspapers appeared.

For airing strong anti-racist views, Harrington was targeted during the McCarthy era. And in 1951, he was self-exiled in Paris. In 1961, he found himself trapped behind the Berlin Wall. But, he chose to remain in East Germany. His powerful political cartoons were published in East German magazines and in the American Communist newspaper "The Daily World." He became a favorite among students and intellectuals in the Eastern Bloc. In America he was mainly forgotten.

Here, selected from the Walter O. Evans Collection of African-American Art, is an omnibus of Harrington's best cartoons from the past four decades. It highlights his exceptional talent, his potent impact with editorial comment and social criticism, and his deserving of acclaim in his native land.

Richly illustrated with more than 160 full-color plates, Masterworks from the Indiana University Art Museum presents a selection of the finest works from one of the best university art museums in the world. Included are examples from the full range of world cultures collected by the museum: Africa, the Ancient Western World, Asia, Ancient America, the South Pacific, and Western Art before and after 1800. The entry accompanying each piece, by the curator of that collection, sketches the cultural context within which the object was created and used and describes the unique qualities that make it a masterpiece. In addition to showcasing the research of the museum's highly respected curatorial staff, this handsome volume highlights the remarkable photography of Michael Cavanagh and Kevin Montague, widely regarded as among the premier photographers of fine arts. For students, lovers, and collectors of art, Masterworks provides an inspiring and illuminating tour of the world's artistic traditions.

In Alma Lopez's digital print Lupe & Sirena in Love (1999), two icons-the Virgin of Guadalupe and the mermaid Sirena, who often appears on Mexican lottery cards-embrace one another, symbolically claiming a place for same-sex desire within Mexican and Chicano/a religious and popular cultures. Ester Hernandez's 1976 etching Libertad/Liberty depicts a female artist chiseling away at the Statue of Liberty, freeing from within it a regal Mayan woman and, in the process, creating a culturally composite Lady Liberty descended from indigenous and mixed bloodlines. In her painting Coyolxauhqui Last Seen in East Oakland (1993), Irene Perez reimagines as whole the body of the Aztec warrior goddess dismembered in myth. These pieces are part of the dynamic body of work presented in this pioneering, lavishly illustrated study, the first book primarily focused on Chicana visual arts.Creating an invaluable archive, Laura E. Perez examines the work of more than forty Chicana artists across a variety of media including painting, printmaking, sculpture, performance, photography, film and video, comics, sound recording, interactive CD-ROM, altars and other installation forms, and fiction, poetry, and plays. While key works from the 1960s and 1970s are discussed, most of the pieces considered were produced between 1985 and 2001. Providing a rich interpretive framework, Perez describes how Chicana artists invoke a culturally hybrid spirituality to challenge racism, bigotry, patriarchy, and homophobia. They make use of, and often radically rework, pre-Columbian Mesoamerican and other non-Western notions of art and art-making, and they struggle to create liberating versions of familiar iconography such as the Virgin of Guadalupe and the Sacred Heart. Filled with representations of spirituality and allusions to non-Western visual and cultural traditions, the work of these Chicana artists is a vital contribution to a more inclusive canon of American arts.

"Distributed by the University of Nebraska Press for Whale and Star Press"
With rare clarity and restraint, Martinez Celaya explores loss, alienation, foreignness and beauty as well as new ways to think about the art object and the problems it raises. What emerges is a body of work radically concerned with meaning. Loss and its transcendence through consciousness is the pervasive theme in "Unbroken Poetry: The Work of Enrique Martinez Celaya." Martinez Celaya's world is revealed through an introspective essay by San Francisco writer and curator, Anne Trueblood Brodzky. Drawing from the artist's sketchbooks, personal interviews with the artist and the works of Martinez Celaya, Brodzky describes his impetus and methods in a conceptual volume of exceptional beauty and voice.
The artist's disciplined joint pursuit of physics and art fuels conversations with New York artist Donald Baechler and Caltech physicist, Amnon Yariv. In "Unbroken Poetry," we are invited to stand close to the visions of Enrique Martinez Celaya, not only to observe and empathize with his world but also to acknowledge the images brought forth from our own.

What is the effect of a "nation"? In this age of globalization, is it dead, dying, or only dormant? The essays in this groundbreaking volume use the arts in Mexico to move beyond the national and the global to look at the activity of a community continually re-creating itself within and beyond its own borders.

Mexico is a particularly apt focus, partly because of the vitality of its culture, partly because of its changing political identity, and partly because of the impact of borders and borderlessness on its national character. The ten essays collected here look at a wide range of aesthetic productions -- especially literature and the visual arts -- that give context to how art and society interact.

Steering a careful course between the nostalgia of nationalism and the insensitivity of globalism, these essays examine modernism and postmodernism in the Mexican setting. Individually, they explore the incorporation of historical icons, of vanguardism, of international influence. From Diego Rivera to Elena Garro, from the Tlateloco massacre to the Chiapas rebellion, from mass-market fiction to the film Aliens, the contributors view the many sides of Mexican life as relevant to the creation of a constantly shifting national culture. Taken together, the essays look both backward and forward at the evolving effect of the Mexican nation.

The story of a bittersweet, impromptu art exhibition for President and Mrs. Kennedy The events associated with John F. Kennedy's death are etched into our nation's memory. This fascinating book tells a less familiar part of the story, about a special art exhibition organized by a group of Fort Worth citizens. On November 21, 1963, the Kennedys arrived in Fort Worth around midnight, making their way to Suite 850 of the Hotel Texas. There, installed in their honor, was an intimate exhibition that included works by Monet, Van Gogh, Marin, Eakins, Feininger, and Picasso. Due to the late hour, it was not until the following morning that the couple viewed the exhibition and phoned one of the principal organizers, Ruth Carter Johnson, to offer thanks. Mrs. Kennedy indicated that she wished she could stay longer to admire the beautiful works. The couple was due to depart for Dallas, and the rest is history. This volume reunites the works in this exhibition for the first time and features some previously unpublished images of the hotel room. Essays examine this exhibition from several angles: anecdotal, analytical, cultural, and historical, and include discussions of what the local citizens wished to convey to their distinguished viewers. Distributed for the Dallas Museum of Art and Amon Carter Museum of American Art Exhibition Schedule: Dallas Museum of Art (05/26/13-09/15/13) Amon Carter Museum of American Art (10/12/13-01/12/14)

Books orient, intrigue, provoke and direct the reader while editing, interpreting, encapsulating, constructing and revealing architectural representation. Binding Space: The Book as Spatial Practice explores the role of the book form within the realm of architectural representation. It proposes the book itself as another three-dimensional, complementary architectural representation with a generational and propositional role within the design process. Artists' books in particular - that is, a book made as an original work of art, with an artist, designer or architect as author - have certain qualities and characteristics, quite different from the conventional presentation and documentation of architecture. Paginal sequentiality, the structure and objecthood of the book, and the act of reading create possibilities for the book as a site for architectural imagining and discourse. In this way, the form of the book affects how the architectural work is conceived, constructed and read. In five main sections, Binding Space examines the relationships between the drawing, the building and the book. It proposes thinking through the book as a form of spatial practice, one in which the book is cast as object, outcome, process and tool. Through the book, we read spatial practice anew.

First published in 2009. Routledge is an imprint of Taylor & Francis, an informa company.

On May 1st, 1840, the United Kingdom issued the first postage stamps in the world: the Penny Black and Two Pence Blue. Other countries soon followed: United States (1847), France and Belgium (1849), Spain, Switzerland, Austria and Prussia (1850), and many more in the ensuing years. In Cuba, then a colony of Spain, the first stamp was used in 1855 and it depicted the image of Queen Isabella II, the sovereign of the Spanish Empire at the time. In 1899, after Cuba had become separated from Spain and was under US occupation, the first set of Cuban stamps (printed in the US) included an image of Christopher Columbus, who arrived on the island in 1492; a group of Cuban royal palm trees; the statue of an Indian woman representing the island; a rural scene featuring a field plowed by oxen; and a steamship, highlighting Cuba's lifeline to the rest of the world. Cuba was beginning to tell its own story on stamps. And that has been the practice ever since. As a result, finding Cuba-related images in Cuban postage stamps is to be expected and comes as no surprise to anyone. Much less known and studied is the fact that, from time to time, Cuba somehow shows up in foreign postage stamps as well as in so-called "cinderellas" (resembling stamps, but not issued for postal purposes). It also appears in the design of souvenir sheets outside of the stamps themselves and in the cachets printed on commemorative envelopes and postcards. This is a fascinating story in itself and the one told in this book for the first time.

The Swiss company Baloise has a reputation among art experts, but not just as an insurance and financial services company. With its programs that support art, its collaborations with museums, and the renowned Baloise Art Prize for young artists, which is awarded at Art Basel, the company has had a lasting effect on the development of contemporary art. Less well-known up to now is the fact that, parallel to the company's activities, it has also built a first-class art collection, which dates back to the mid-twentieth century. Since turning to contemporary art in the 1990s, the company has collected the works of notable artists. With a focus on photography and works on paper from the 1960s onward, some of the artists represented in the collection are Miriam Cahn, Simon Denny, Katharina Fritsch, Bruce Nauman, and Jeff Wall. Baloise Art is the first publication to provide a broader audience with an overview of the collection. Informative texts by prestigious authors accompany the artworks.

Located in the heart of King's County, the Brooklyn Museum is an anchor of New York City and a world class institution. The museum's 560,000-square foot building is a Beaux Arts masterpiece, housing over one-and-a-half million works of art, from ancient Assyrian reliefs to striking period homes and Old Master paintings, as well as works by the top contemporary artists of today. This handsome little book illustrates a curated selection of these pieces, including highlights of the museum's renowned ancient Egyptian collection, its expansive holdings in American art, and its unrivaled selection of contemporary feminist art, including Judy Chicago's Dinner Party. The perfect souvenir from the museum's shop, or for any visitor to the borough, this Tiny Folio features spectacular photography throughout, as well as a special selection of images highlighting Brooklyn's rich artistic history.

Founded in 1804, the New-York Historical Society is New York City's oldest museum, with a rich history of scholarship, research, and illuminating exhibitions. The museum collection of the New-York Historical Society comprises more than 1.6 million works of art, featuring an impressive collection of Tiffany lamps, paintings by celebrated American portraitists, all the known preparatory watercolours for John James Audubon's Birds of America, and exquisite works by artists of the Hudson River School - including Thomas Cole's monumental series The Course of Empire. The Library is internationally known as a major research venue for the study of American and New York history. Its rich collections include more than five million manuscript items, 350,000 books, and several million photographs, prints, architectural renderings, and related holdings. The Library's vast holdings of printed ephemera documenting daily life, culture, commerce, and politics from the 18th through the earlier 20th centuries are unrivaled. The collections provide a continuous record of New York and American history from the founding of New Amsterdam through the tragic events of 9/11. The Library's deepest areas of original source material include the Colonial and Revolutionary eras, the Early Republic, the Civil War, and the Gilded Age, with emphases on slavery and Abolition, temperance, social welfare, urban life, and architecture. Now celebrating a groundbreaking renovation and the dedication of its Center for the Study of Women's History, the Museum and Library present highlights from their remarkable holdings, from the folk art collection of sculptor Elie Nadelman to iconic ephemera from all eras of American history, for the first time as a Tiny Folio. An ideal souvenir for the New-York Historical Society's visitors, this charming volume also features a special section of works depicting the city itself, alongside full-colour photography and short introductory texts.

Repainting the Walls of Lunda chronicles the publication and dissemination of an anthropology book, Paredes Pintadas da Lunda (Painted Walls of Lunda), which was published in Portuguese in 1953. The book featured illustrations of wall murals and sand drawings of the Chokwe peoples of northeastern Angola. These reproductions were adapted in postindependence Angolan nationalist art and post-civil war contemporary art. As Delinda Collier recounts, the pictorial narrative foregrounds the complex relationships between content, distribution, and politicization. The result is a nuanced look at the practices of art entangled in political economies as much as in issues of aesthetics. After historicizing the drastic changes in media for the Chokwe images, from sand and dwelling to book and from analog to digital, Collier analyzes the formal and infrastructural logic of the two-dimensional images in their subsequent formats, from postindependence canvas paintings to Internet images. Collier does not view any of these iterations as a negation or obliteration of the previous one. Instead, she argues that the logic of reproductive media envelops the past: each mediation adds another layer of context and content. As Collier sees it, the images' historicity is embedded within these media layers, which many Angolan postindependence artists speak of in terms of ghosts or ancestors when describing their encounter with reproductions of the Chokwe art. If, as Collier contends, "Africa troubles media," this book troubles facile theories and romantic constructions of "analog Africa," boundaries between art and cybernetics, and the firewall between the colonial and the postcolonial.

Of the conceptual artists who began their careers in the 1960s and 1970s-Bruce Nauman, Chris Burden, Vito Acconci, and Mel Bochner among them-Barry Le Va may be the most elusive. As this first study of his work reveals, his rigorously planned art was instigated to mask its creator's intentions and methods, presenting itself as an "aftermath" of modernism's claim to permanency and civil society's preferred mode of monumentalism. For Michael Maizels, Le Va's work constitutes a particularly productive subject of inquiry because it clearly articulates the interconnection between the avant-garde's distrust of autonomous art objects, two decades of social unrest, the emergence of information theory, and lingering notions of scientific objectivity. Barry Le Va: The Aesthetic Aftermath explores how Le Va used such materials as shattered glass, spent bullets, sound recordings, scattered flour, and meat cleavers embedded in a floor to challenge the interlocking assumptions behind blind faith in lasting beauty, just government, and perfectible knowledge. Taking inspiration from popular crime novels as well as contemporary art theory, Le Va charged his viewers to attempt, like detectives at a crime scene, to decipher an order underlying the apparent chaos. Le Va's installations were designed to erode not simply the presumed autonomy of the art object but also the economic and political authority of the art establishment. In his concluding chapter, Maizels looks at the more fixed work of the past two decades in which Le Va turned to architectural themes and cast concrete to probe the limits of dynamism and the idea of permanence.

For over three decades, contemporary Native American artist Hock E Aye Vi Edgar Heap of Birds has pursued a disciplined practice in multiple media, having shown his paintings, drawings, prints, and text-based conceptual art throughout numerous national and international galleries and public spaces. In the first book-length study of this important artist, Bill Anthes analyzes Heap of Birds's art and politics in relation to the international contemporary art scene, Native American history, and settler colonialism. Foregrounding how Heap of Birds roots his practice in Cheyenne spirituality and an indigenous way of seeing and being in the world, Anthes describes how Heap of Birds likens his art to "sharp rocks"-weapons delivering trenchant critiques of the loss of land, life, and autonomy endured by Native Americans. Whether appearing as interventions in public spaces or in a gallery, Heap of Birds's carefully honed artworks pose questions about time, modernity, identity, power, and the meaning and value of contemporary art in a global culture.

If the source of manga and anime is physically located in Japan, the temptation for many critics and scholars is to ask what aspects of Japanese culture and history gave rise to these media. This ninth volume of "Mechademia"--an annual collection of critical work on anime and manga--challenges the tendency to answer the question of origins by reductively generalizing and essentializing "Japaneseness."

The essays brought together in "Mechademia 9" lead us to understand the extent to which "Japan" might be seen as an idea generated by anime, manga, and other texts rather than the other way around. What is it that manga and anime produce that no other medium can precisely duplicate? Is anime its own medium or a genre of animation--or something in between? And how must we adapt existing critical modes in order to read these new kinds of texts? While the authors begin with similar questions about the roots of Japanese popular culture and media, they invoke a wide range of theoretical work in the search for answers, including feminist criticism, disability studies, poststructuralist textual criticism, postcolonialism, art history, film theory, phenomenology, and more. Richly provocative and insightful, "Mechademia 9" both enacts and resists the pursuit of fixed starting points, inspiring further creative investigation of this global artistic phenomenon.

Contributors: Stephen R. Anderson; Dale K. Andrews, Tohoku Gakuin U; Andrew Ballus; Jodie Beck; Christopher Bolton, Williams College; Kukhee Choo, Tulane U; Ranya Denison, U of East Anglia; Lucy Fraser; Fujimoto Yukari, Meiji U, Japan; Forrest Greenwood; Imamura Taihei; Seth Jacobowitz, Yale U; Kim Joon Yang; Thomas Lamarre, McGill U; Margherita Long, U of California, Riverside; Matsumoto Nobuyuki, Tokyo National Museum; Laura Miller, U of Missouri-St. Louis; Alexandra Roedder; Paul Roquet, Stanford U; Brian Ruh; Shun'ya Yoshimi, U of Tokyo; Alba G. Torrents.

An authoritative assessment of the changing relationship between the Bible and the arts In this unique Companion, 35 scholars, from world-famous to just beginning, explore the role of the Bible in art and of artistic motifs in the Bible. The specially commissioned chapters demonstrate that just as the arts have portrayed biblical stories in a variety of ways and media over the centuries, so what we call 'the' Bible is not actually a single entity but has been composed of fiercely contested translations of texts in many languages, whose selection has depended historically on a variety of cultural pressures, theological, social, and, not least, aesthetic. Key Features: * Divided into 3 sections, Inspiration and Theory, Art and Architecture, and Literature * Generously illustrated * Covers aesthetic interpretations of specific biblical books; of the Hebrew and Christian Bibles as a whole; the transmission of biblical texts; various bindings and illustrations of Bibles - in response to pressures as diverse as Islamic craftsmanship and the English Reformation * Includes pieces on biblical influences on poetry, painting, church architecture, decoration, and stained glass; on poetry, hymns, novels, plays, and fantasy literature * Spans the earliest days of the Christian era to the present