The Reformation is generally regarded as a calamitous episode in the history of British art, with the rich artistic heritage of the medieval period eradicated and replaced by an austere Protestant culture of the word. According to this view, religious art had no place in post-Reformation Britain. This compelling new study presents a wealth of visual evidence to argue that religious subject matter was common in the arts of Protestant Britain. Tara Hamling examines decorative features from historic houses throughout England and Scotland and identifies a significant but overlooked trend in the history of British art. She reveals a widespread fashion for large-scale religious imagery in houses owned by the gentry and prosperous middle classes during the period 1560-1660 which is interpreted in relation to life in the 'godly' household. The book is copiously illustrated with narrative imagery in wall painting, plasterwork, carved wood and stone and a range of objects including furniture, textiles and ceramics.

This book examines a range of visual images of military recruitment to explore changing notions of glory, or of gloire, during the French Revolution. It raises questions about how this event re-orientated notions of 'citizenship' and of service to 'la Patrie'. The opening lines of the Marseillaise are grandly declamatory: Allons enfants de la Patrie/le jour de gloire est arrive! or, in English: Arise, children of the Homeland/The day of glory has arrived! What do these words mean in their later eighteenth-century French context? What was gloire and how was it changed by the revolutionary process? This military song, later adopted as the national anthem, represents a deceptively unifying moment of collective engagement in the making of the modern French nation. Valerie Mainz questions this through a close study of visual imagery dealing with the issue of military recruitment. From neoclassical painting to popular prints, such images typically dealt with the shift from civilian to soldier, focusing on how men, and not women, were called to serve the Homeland.

Was there a continuity between the "vigorous art and the seminal science" of the seventeenth century? How did they affect one another? Which, if either, was dominant? Four distinguished scholars explore the relation between seventeenth century science and the creative arts in a series of four essays: Introduction, by Stephen E. Toulmin of Columbia; Science and Literature, by Douglas Bush of Harvard; Science and Visual Art, by James S. Ackerman of Harvard; and Scientific Empiricism in Musical Thought, by Claude V. Palisca of Yale. Originally published in 1961. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A study of the theory and practice of seventeenth-century Dutch group portraits, Manhood, Marriage, and Mischief offers an account of the genre's comic and ironic features, which it treats as comments on the social context of portrait sitters who are husbands and householders as well as members of civic and proto-military organizations. The introduction picks out anomalous touches with which Rembrandt problematizes standard group-portrait motifs in The Night Watch: a shooter who fires his musket into the company; two girls who appear to be moving through the company in the wrong direction; guardsmen who appear to be paying little or no attention to their leader's enthusiastic gesture of command. Were the patrons and sitters aware of or even complicit in staging the anomalies? If not, did the painter get away with a subversive parody of militia portrait conventions at the sitters' expense? Parts One and Two respond to these questions at several levels: first, by analyzing the aesthetic structure of group portraiture as a genre; second, by reviewing the conflicting accounts modern scholars give of the civic guard company as an institution; third, by marking the effect on civic guardsmen of a mercantile economy that relied heavily on wives and mothers to keep the homefires burning. Two phenomena persistently recur in the portraits under discussion: competitive posing and performance anxiety. Part Three studies these phenomena in portraits of married couples and families. Finally, Part Four examines them in The Night Watch in the light of the first three parts. The result is an interpretation that reads Rembrandt's painting both as a deliberate parody by the sitters and as the artist's covert parody of the sitters.

In 1760 an innovation transformed the character of artistic life in Great Britain: the first public exhibition of art. The successful London exhibition was repeated in 1761, but a dispute in the wake of the first show split exhibitors into rival groups, among them the Society of Artists of Great Britain. This book is the first to examine closely the Society from its origins to its demise in 1791. Matthew Hargraves looks at the politics and personalities behind the earliest public exhibitions of British art and uncovers the profound impact of the Society of Artists on the history of British art.The book analyzes the motivations behind public exhibitions and the competing interests that shaped their development. It offers new insights into the infighting in the Society of Artists that led to the foundation of the Royal Academy and the subsequent rivalry between the two institutions. Far from being eclipsed by the Royal Academy, the Society provided a serious alternative and acted as a haven for some of the leading artists of the time.

In a critical reassessment of chinoiserie, a style both praised and derided for its triviality, prettiness and ornamental excesses, Stacey Sloboda argues that chinoiserie was no mute participant in eighteenth-century global consumer culture, but was instead a critical commentator on that culture. Analysing ceramics, wallpaper, furniture, garden architecture and other significant examples of British and Chinese design, this book takes an object-focused approach to studying the cultural phenomenon of the 'Chinese taste' in eighteenth-century Britain. It is essential reading for anyone interested in the critical history of design and the decorative arts in the period, and students and scholars of art history, material culture, eighteenth-century studies and British history will find a novel approach to studying the decorative arts and a forceful argument for their critical capacities. -- .

The Mansion House, the palatial city residence of the Lord Mayor of London, is home to one of the capital's finest collections of British sculpture from the 18th and 19th centuries. Forming part of the spectacular setting for official functions, as well as the background to busy offices and the home of the Lord Mayor and his family, the sculpture ranges from handsome chimney pieces and elaborate stuccowork wall decorations to heroic single statues of figures from British literature and history. Described by the architectural historian Nicolaus Pevsner as"magnificent marble statues", the sculptures are almost unknown to the general public. Their significance, however, is much greater than as an example of the changing fortunes of Victorian sculpture and of the fluctuating attitudes of the Corporation of London to art patronage. Taken as a whole, the sheer range and variety is exceptional. After the monuments in Westminster Abbey and St Paul's Cathedral and the galleries of the Victoria and Albert Museum, Mansion House presents the most extensive permanent exhibition of British sculpture in London. It differs from these rival collections in the range of its sculpture, from Palladian chimneypieces carved by City stonemasons and virtuoso Rococo plasterwork by anonymous stuccadors to heroic ideal statues made to rival the greatest works from antiquity and the Renaissance. The time has come for a fresh appreciation of these"magnificent marble statues". The first book on the sculpture ever published, this beautifully illustrated study reveals the subjects of the sculptures, the stories behind the commissions and the importance of the artists themselves. New photography highlights the qualities of the individual sculptures in their historic settings. A unique insight to the challenges and delights of living, working and raising a family in Mansion House is given in an introductory essay by the Lady Mayoress, Clare Gifford. The sculptures and architecture are described by Julius Bryant, Keeper of Word and Image at the Victoria and Albert Museum. This beautifully produced new handbook provides a companion volume to The Harold Samuel Collection, Dutch and Flemish Pictures at the Mansion House (Paul Holberton Publishing, 2012) by Michael Hall and Clare Gifford.

Briefe gehoerten fur Warburg zu den wichtigsten Formen des gedanklichen Austausches. In der Korrespondenz mit Familie, Freunden und Kollegen ausserte er sich ausfuhrlich uber seine Ideen und Forschungen. Die Briefauswahl dokumentiert und kommentiert in Form einer indirekten Biographie Leben und Werk vom Beginn des Studiums 1886 bis zu Warburgs Tod 1929, also von den ersten Referaten bis zur Arbeit am unvollendet gebliebenen Mnemosyne-Atlas. An die Seite des wissenschaftlichen Autors Warburg tritt dabei ein geistreich und literarisch formulierender Verfasser, der auch das politische Zeitgeschehen kritisch beobachtet und kommentiert. Der Band stellt Warburgs Briefe in einer exemplarischen und kommentierten Auswahl von ca. 800 Schreiben vor.

Our conventional understanding of English portraiture from the age of Holbein and Henry VIII on to Reubens, VanDyck and Charles I clings to the mainstream images of royalty and aristocracy and to the succession of known practitioners of 'Renaissance' portraiture.In almost every respect, the 'civic' portraits examined here stand in sharp contrast to these traditional narratives. Depicting mayors and aldermen, livery company masters, school and college heads, they were meant to be read as statements about the civic leaders and civic institutions rather than about the sitters in their own right. Displayed in civic premises rather than country homes, exemplifying civic rather than personal virtues, and usually commissioned by institutions rather than their sitters, they have yet to be considered as a type of their own, or in their appropriate social and political context.This fascinating work will appeal to both art historians and historians of early modern Britain.

First published in 2000, this is an examination of the collection of art works through an anthropological study of modes of exchange and the social roles of material culture. Focusing on the figure of Sebastiano Resta, Genevieve Warwick brings to light a shadowy, yet crucial chapter in the history of collecting, that of the great migration of art objects out of Italy to northern Europe in the early eighteenth century. Her study pins the history of collecting to broader changes in European economic history and analyzes the epistemological frameworks for viewing that accompanied this transfer of artistic wealth. Warwick also demonstrates how early modern art collecting was shaped by the social mores of elite 'arts of love'.

The first in-depth study of the Utrecht artist to address questions beyond connoisseurship and attribution, this book makes a significant contribution to Ter Brugghen and Northern Caravaggist studies. Focusing on the Dutch master's simultaneous use of Northern archaisms with Caravaggio's motifs and style, Natasha Seaman nuances our understanding of Ter Brugghen's appropriations from the Italian painter. Her analysis centers on four paintings, all depicting New Testament subjects. They include Ter Brugghen's largest and first known signed work (Crowning with Thorns), his most archaizing (the Crucifixion), and the two paintings most directly related to the works of Caravaggio (the Doubting Thomas and the Calling of Matthew). By examining the ways in which Ter Brugghen's paintings deliberately diverge from Caravaggio's, Seaman sheds new light on the Utrecht artist and his work. For example, she demonstrates that where Caravaggio's paintings are boldly illusionistic and mimetic, thus de-emphasizing their materiality, Ter Brugghen's works examined here create the opposite effect, connecting their content to their made form. This study not only illuminates the complex meanings of the paintings addressed here, but also offers insights into the image debates and the status of devotional art in Italy and Utrecht in the seventeenth century by examining one artist's response to them.

In early modern Europe, the visual image began to move, not only as it traveled across great distances but also due to the introduction of innovative visual formats that produced animation within the image itself. This book traces the arduous journeys of visual images through evidence of their use and reproduction along missionary routes from Europe to India, Japan, China, Brazil and Chile. It argues that missionary world travel was crucial to the early modern re-animation of the image through devices such as the reflection of the mirror, the multiple registers of vision of the anthropomorphic image, the imaginative and disorienting possibilities of the utopic image, and even the reconstitution of the sacred image with memories of the relation of travel to life and death. Within the journeys traced in the book, the visual image forged new connections between different locations and across different cultures, accumulating increasingly entangled histories. Even more intriguingly, these images frequently returned to Europe, changed but still recognisable, there to be used again with an awareness of their earlier travels. -- .

Robert Tittler investigates the growing affinity for secular portraiture in Tudor and early Stuart England, a cultural and social phenomenon which can be said to have produced a 'public' for that genre. He breaks new ground in placing portrait patronage and production in this era in the broad social and cultural context of post-Reformation England, and in distinguishing between native English provincial portraiture, which was often highly vernacular, and foreign-influenced portraiture of the court and metropolis, which tended towards the formal and 'polite'. Tittler describes the burgeoning public for portraiture of this era as more than the familiar court-and-London based presence, but rather as a phenomenon which was surprisingly widespread both socially and geographically throughout the realm. He suggests that provincial portraiture differed from the 'mainstream', cosmopolitan portraiture of the day in its workmanship, materials, inspirations, and even vocabulary, showing how its native English roots continued to guide its production. Innovative chapters consider the aims and vocabulary of English provincial portraiture, the relationship of portraiture and heraldry, the painter's occupation in provincial (as opposed to metropolitan) England, and the contrasting availability of materials and training in both provincial and metropolitan areas. The work as a whole contributes to both art history and social history; it speaks to admirers and collectors of painting as well as to curators and academics.

In Watteau and the Cultural Politics of Eighteenth-Century France, Julie Anne Plax engages in an interdisciplinary examination of several categories of Watteau's paintings - theatrical, military, fetes, and signboards. Arguing that Watteau consistently applied coherent strategies of representation aimed at subverting high art, she shows how his paintings toyed ironically with conventions and genres and confounded traditional categories. Plax connects these strategies to broader cultural themes and political issues that Watteau's art addressed throughout his career, thereby revealing the substantial unity of his oeuvre. Using a wide array of visual and verbal primary resources to illuminate the richness of the visual culture of eighteenth-century Paris and the last years of Louis XIV's reign, Watteau and the Cultural Politics of Eighteenth-Century France is a year 2000 text which will continue to contribute substantially to the current reassessment of the period.

This was the first multi-disciplinary study of the dissemination of Italian culture in northern Europe during the long eighteenth century (1689-1815). The book covers a diverse range of artists, actors and musicians who left Italy during the eighteenth century to seek work beyond the Alps in locations such as London, St Petersburg, Dresden, Stockholm and Vienna. First published in 1999, the book investigates the careers of important artists such as Amigoni, Canaletto and Rosalba Carriera, as well as opera singers, commedia dell'arte performers and librettists. However, it also considers key themes such as social and friendship networks, itinerancy, the relationships between court and market cultures, the importance of religion and politics to the reception of culture, the evolution of taste, the role of gender in the reception of art, the diversity of modes and genres, and the reception of Italian artists and performers outside Italy.

Writing the Lives of Painters explores the development of artists' biographies in eighteenth- and early nineteenth-century Britain. During this period artists gradually distanced themselves from artisans and began to be recognised for their imaginative and intellectual skills. The development of the art market and the burgeoning of an exhibition culture, as well as the foundation of the Royal Academy of Arts in 1768, all contributed to redefining the rank of artists in society. This social redefinition of the status of artists in Britain was shaped by a thriving print culture. Contemporary artists were discussed in a wide range of literary forms, including exhibition reviews, art-critical pamphlets, and journalistic gossip-columns. Biographical accounts of modern artists emerged in a dialogue with these other types of writing. This book is an account of a new literary genre, tracing its emergence in the cultural context of the late eighteenth and early nineteenth centuries. It considers artistic biography as a malleable generic framework for investigation. Indeed, while the lives of painters in Britain did not completely abandon traditional tropes, the genre significantly widened its scope and created new individual and social narratives that reflected and accommodated the needs and desires of new reading audiences. Writing the Lives of Painters also argues that the proliferation of a myriad biographical forms mirrored the privileging of artistic originality and difference within an art world that had yet to generate a coherent 'British School' of painting. Finally, by focusing on the emergence of individual biographies of British artists, the book examines how and why the art historiographic model established by Georgio Vasari was gradually dismantled in the hands of British biographers during the Romantic period.

Art is often appreciated for its ability to delight our eyes and refresh our minds. But it can also serve as a powerful vehicle for exploring darker emotions, such as fear, sadness, and grief. And while these themes have an artistic history dating back to the ancients, the ways in which they have been represented in art have changed dramatically over time. Published to coincide with an exhibition at the Smart Museum of Art, "The Tragic Muse: Art and Emotion, 1700-1900" draws on the work of several distinguished scholars to examine the richly varied representation of tragedy in the European artistic tradition over the course of two centuries. This catalog is generously illustrated with full-color reproductions of all the works contained in the exhibition, and the fascinating contributions offer new insights into the approaches taken by the visual arts, as well as literature and drama, in expressing and eliciting strong emotions.

The largest surviving portion of the first major collection of Classical antiquities in Britain - the sculptures and inscriptions collected in the early 17th century by Thomas Howard, Earl of Arundel for his London house and garden - is in the Antiquities Department of the Ashmolean Museum. This handbook tracks their eventful history before they came to rest in Oxford.

This beautifully designed and illustrated publication is the first comprehensive biography of the portrait painter Johan Zoffany (1733-1810), one of the leading figures of eighteenth-century British art. The German-born artist shot to fame with his charming conversation pieces and portraits of London celebrities, and he soon became the painter of choice of King George III, depicting the royal family with rare informality, and subsequently a founder-member of the Royal Academy of Arts. His pictures have earned him the right to stand alongside Hogarth, Gainsborough and Reynolds as one of the most important founding artists of the British School. Following ten years of detailed research, the author traces Zoffany's remarkable life from his upbringing in Bavaria and apprenticeship in Rome to his subsequent success in Britain and adventures working in India. He is a figure who is ripe for reassessment, as a commentator on eighteenth-century politics and history as well as a painter. This timely and entertaining biography - reproducing many images that have never been previously published - looks beneath the often deceptively smooth surfaces of his art to discover the intelligence, curiosity and subversive humour that made his work and life so distinctive.

This volume deals with the crisis in the representation of the monarchy that was provoked by the execution of Charles I. It looks at both sympathetic and hostile representations of Charles I and addresses not only the period of mid-century crisis but also the earlier years of his reign and the afterlife of his royal image. Besides courtly and popular literary representations, it examines Charles's visual image in paintings, sculpture, engravings and coins and considers the role of the King's Music in projecting a positive view of the monarch. The volume will appeal not only to literary scholars but also to historians, art historians and musicologists.

This is the first complete translation of the biographies of fifteen artists, including Annibale Carracci, Caravaggio, Rubens, Van Dyck, and Poussin, written by the seventeenth-century antiquarian Giovan Pietro Bellori. Originally conceived as a continuation of Vasari's famous Lives, it is a fundamental source for seventeenth-century Italian art and artistic theory, providing detailed descriptions of extant and lost works of art, while casting light on the cultural politics of contemporary Rome and the relations between Rome and France. The importance of Bellori's Lives lies in the scrupulous documentation of artists, many of whom he knew personally; the author's detailed descriptions of their works; and his exposition of the classicist theory of art in the introductory lecture, the Idea. This volume contains the twelve Lives published in the original edition of 1672 and three Lives (Guido Reni, Andrea Sacchi, and Carlo Maratti) that survive in manuscript form and that were published for the first time in 1942.

The Steenwyck family - Hendrick the Elder and his son Hendrick the Younger, together with the latter's wife Susanna Gaspoel - represent a remarkable group of artists, successful and well regarded in their own time, but now somewhat overlooked. They were among the first artists to concentrate on making use of the science of perspective to produce idealised and meticulously painted architectural scenes, enhanced by elegant figures, sometimes executed by artists of the quality of Jan Brueghel I, as the basis of a new style of painting. Spanning the turbulent period from the late 16th to the mid 17th centuries, they succeeded in producing a new art form that found favour with connoisseurs in much of Europe, including the court of King Charles I in London, where Steenwyck the Younger worked for over 20 years. This book, the first ever written on the Steenwycks, covers the work of this talented family and explores the social, economic and religious conditions which help to explain the appeal of this elegant new style to their patrons. The catalogue raisonne covers the known works of the artists and contains detailed provenances and bibliographic references. The book contains a number of illustrations, including a number which will be barely known except by specialists in the subject.

Are works of art imitations? If so, what exactly do they imitate? Should an artist remind his audience that what it is perceiving is in fact artifice, or should he try above all to persuade it to accept the illusion as reality? Questions such as these, which have dominated aesthetic theory since the Greeks, were debated with extraordinary vigour and ingenuity in eighteenth-century France. In this book Dr Hobson analyses these debates, focusing in turn on painting, the novel, drama, poetry and music. In each case she relates theory to contemporary works of art by Watteau, Chardin, Diderot, Beaumarchais, Gluck and many others. She shows that disputes within the theory of each art centred upon the nature of the perceiver's attention. Dr Hobson provides a method of mapping the changes in artistic style which took place as the century advanced. In discussing such conceptual transformations Dr Hobson opens an important perspective for the study of Romanticism and Realism.

This bibliography provides a source for reviews of the state-sponsored Parisian exhibitions of painting and sculpture (Salons) held during the July Monarchy and Second Republic (1831-1851). It includes an extensive list of references, each presented in a standard format, with titles, dates and ordering codes based upon the holdings of the Bibliotheque nationale in Paris. It is indexed both by authors and by periodicals. The essays and articles that are catalogued are of fundamental importance in establishing a picture of contemporary reactions to art in mid-nineteenth-century France and yet the standard work by Maurice Tourneux, Salons et expositions d'art a Paris, 1801-1870, has been out of print for several decades. By incorporating and correcting the relevant material from Tourneux and adding new references gathered from unpublished nineteenth-century manuscript bibliographies and a broad sample of the periodical press, this work offers a substantial increase in the volume and range of criticism available for analysis by cultural and literary historians.