When Japan attacked Pearl Harbor and other Western positions in the Asia-Pacific World in December 1941, it was unprepared to go to war with the United States and the Western Democracies generally and even realized it could not win. Its navy and air force were impressive, and its army could battle impressively against China, but Japanese small arms were terrible. Japan's tanks could not compete with their opposite numbers. The Empire's logistical base was undeveloped for modern warfare. While the Allies could produce large numbers of trained many pilots, Japan produced very few. When its elite airmen were lost at the Battle of Midway in June 1942, Japan could not replace them. At sea, Japan built battleships when it needed more aircraft carriers. The Japanese military never even attempted to win World War II by a simple and direct plan. Its planners consistently assumed that the enemy would do precisely what they assumed and countenanced no alternative analyses of facts.

During the Los Angeles riots of 1992, many Korean-American businesses were looted and burned to the ground. Although nearly half of the looters arrested were Latinos, the media portrayed this aspect of the riots more in terms of the on- going conflicts between Korean-Americans and African- Americans. In another part of the world in 1984, the violence which ensued after the assassination of India's Indira Gandhi was portrayed by officials and state leaders as a spilling over of mass sentiments of grief and anger, a conflict between ethnic groups instead of a pogrom against the Sikhs.

Riots and Pogroms presents comparative studies of public violence in the twentieth-century in the United States, Russia, Germany, Israel, and India with a comparative, historical, and analytical introduction by the editor. The focus of the book is on the interpretive process which follows riots and pogroms, rather than on the search for their causes. Its emphasis is on the struggle for control over the meaning of riotous events, for the right to represent them properly. How do political and social forces seek to assign causes and attach labels to riots, attribute motives to rioters and pogromists, and explain why particular groups are selected for violent assaults? To what extent are the state and its agents implicated in those assaults? To what degree does organization and/or spontaneity play a role in these incidents?

Southeast Asia's recent economic dynamism has helped to stimulate renewed interest in the study of many aspects of this complex region. This collection of essays explores the evolution of various disciplinary approaches to Southeast Asia. Basing their approaches on anthropology, sociology, geography, economics, history, politics, international relations and on a consideration of literature, the authors examine many of the crucial debates and controversies of the past, and aim to provide a picture of the current scholarship in each discipline as it relates to the region.

Replete with a cast of giants in Islamic thought and philosophy, Ahmad S. Dallal's pathbreaking intellectual history of the eighteenth-century Muslim world challenges stale views of this period as one of decline, stagnation, and the engendering of a widespread fundamentalism. Far from being moribund, Dallal argues, the eighteenth century-prior to systematic European encounters-was one of the most fertile eras in Islamic thought. Ranging across vast Islamic territories, Dallal charts in rich detail not only how intellectuals rethought and reorganized religious knowledge but also the reception and impact of their ideas. From the banks of the Ganges to the shores of the Atlantic, common people and elites alike embraced the appeals of Muslim thinkers who, while preserving classical styles of learning, advocated for general participation by Muslims in the definition of Islam. Dallal also uncovers the regional origins of most reform projects, showing how ideologies were forged in particular sociopolitical contexts. Dallal concludes that reformists' ventures were in large part successful-up until the beginnings of European colonization of the Muslim world. By the nineteenth century, the encounter with Europe changed Islamic discursive culture in significant ways into one that was largely articulated in reaction to the radical challenges of colonialism.

Surrounded on all borders but its western coastline by hostile and aggressive neighbors, the state of Israel resembles the walled city of the Middle Ages. But its walls are not stone and mortar, they are flesh and blood-they are the soldiers, both men and women-the airmen, the intelligence, the tankscorpsmen and the paratroops. These young people-from the old ghettos of Europe, from the cities of North Africa and Asia, native-born Sabras-are the protecting wall that keeps Israel free. The Walls of Israel is Jean Larteguy's fascinating 1968 study of the Israeli armed forces. Talking with them, living with them, joining in their operations (he was taken along on a nighttime ambush set up to catch Syrian infiltrators), Larteguy got to know the Israeli soldier as few could. From this book, wide ranging and filled with lively anecdotes, emerges a picture of an army, tough and determined, yet intelligent and realistic enough to foresee a long and dangerous road ahead before a peace is won.

China is on the rise in the globalized world. The relationship between China and the United States has become the most important global issue in the twenty-first century. It is urgent to understand what is happening in China and where China is heading. However, there are many misconceptions about China in the West, which affect Westerners' ability to objectively understand China, and, ultimately influence the making of foreign policy toward China. The author attempts to challenge the misconceptions coming from both Western societies and China, and offer an integrated picture of contemporary China through systematically examining the major aspects of contemporary Chinese society and culture with the most recent data, and presents convincing arguments in eighteen chapters for spurring mutual understanding between China and the West. The author intends this book to be an interdisciplinary and comprehensive guide to China for a general audience, and it covers a wide variety of topics, including history, family, population, Chinese women, economy, environmental issues, politics, religion, media, U.S.-China relations, and other subjects. This book demonstrates the author's extensive research and thoughtful examination of many sides of controversial issues related to China with a nice balance of Western and Chinese scholarship. This is one of the few that are authored by scholars who originate from China and have their professional career in the United States, but it is distinctive from the rest of studies on this subject in that the author is committed to examining today's China from Chinese as well as Western perspectives. This is not only a scholarly book, but also is suitable for general classes on China.

The Muslim world is not commonly associated with science fiction. Religion and repression have often been blamed for a perceived lack of creativity, imagination and future-oriented thought. However, even the most authoritarian Muslim-majority countries have produced highly imaginative accounts on one of the frontiers of knowledge: astrobiology, or the study of life in the universe. This book argues that the Islamic tradition has been generally supportive of conceptions of extra-terrestrial life, and in this engaging account, Joerg Matthias Determann provides a survey of Arabic, Bengali, Malay, Persian, Turkish, and Urdu texts and films, to show how scientists and artists in and from Muslim-majority countries have been at the forefront of the exciting search. Determann takes us to little-known dimensions of Muslim culture and religion, such as wildly popular adaptations of Star Wars and mysterious movements centred on UFOs. Repression is shown to have helped science fiction more than hurt it, with censorship encouraging authors to disguise criticism of contemporary politics by setting plots in future times and on distant planets. The book will be insightful for anyone looking to explore the science, culture and politics of the Muslim world and asks what the discovery of extra-terrestrial life would mean for one of the greatest faiths.

"The American Search for Mideast Peace" synthesizes and interprets a large amount of information gleaned from personal accounts, partisan critiques, government documents, and the public record to portray and explain the current state of the U.S. search for Mideast peace. This analytical volume distills the events which have taken place during the past two decades. It begins by identifying the hope for Middle East peace that gripped Washington in 1967 and proceeds via an examination of steps that cumulatively undermined that goal. Tschirgi concludes that both the normative and structural aspects of peace as envisaged by Washington in 1967 are now probably beyond attainment. Throughout the text, Tschirgi focuses on various strategies of decision-making employed by the United States. He thoroughly analyzes Washington's approach to peacemaking and seeks to uncover the political dynamics arising from and affecting the context of American policymaking. Students and scholars specializing in Middle East politics, as well as the general reader will find "The American Search for Mideast Peace" both informative and fascinating.

"The American Search for Mideast Peace" is divided into five well-defined chapters. Chapter One examines the Johnson administration, and presents both a background to U.S. involvement with the Palestine issue prior to 1967 and an overview of developments after that date. The next four chapters examine chronologically, in full detail, the various approaches taken by the administrations of Richard Nixon, Gerald Ford, Jimmy Carter, and Ronald Reagan in the Middle East. In the final chapter, Tschirgi deals with the underlying dynamics that have shaped two decades off an American search for Mideast peace and examines their implications for the future.

This collection of essays by Israeli, Palestinian, and American scholars and activists examines the impact of the June 1967 War on Palestinians and Israelis alike in the thirty years following the war. Israel became an occupying power in 1967, ruling more than one million Palestinians in territories it had captured. Using military strength, with the tacit agreement and support of the United States and other Western democracies, Israel exploited and oppressed the Palestinians, brutally suppressing their civil, human, and political rights. This book evaluates and examines the injustices done to the Palestinians during this period.

In this first attempt to look back at those thirty years and assess what has happened to Israeli and Palestinian society, the contributing scholars provide a critique of the prevailing "Realpolitik" in the Middle East and, indeed, the world today. Bound to be controversial, the collection will be of great interest to scholars and policy makers, as well as concerned citizens interested in the contemporary Middle East.

Built on twenty years of fieldwork in rural Jiangyong of Hunan Province in south China, this book explores the world's only gender-defined and now disappearing "women's script" known as nushu. What drove peasant women to create a script of their own and write, and how do those writings throw new light on how gender is addressed in epistemology and historiography and how the unprivileged social class uses marginalized forms of expression to negotiate with the dominant social structure. Further, how have the politics of salvaging this disappearing centuries-old cultural heritage molded a new poetics in contemporary society? This book explores nushu in conjunction with the local women's singing tradition (nuge), tied into the life narratives of four women born in the 1910s, 1930s, and 1960s respectively, each representative in her own way: a nuge singer (majority of Jiangyong women), a child bride (enjoying not much nushu/nuge), the last living traditionally-trained nushu writer, and a new-generation nushu transmitter. Altogether, their stories unfold peasant women's lifeworlds and forefronts various aspects of China's changing social milieu over the past century. They show how nushu/nuge-registering women's sense and sensibilities and providing agency to subjects who have been silenced by history-constitute a reflexive social field whereby women share life stories to expand the horizon of their personal worldviews and probe beneath the surface of their existence for new inspiration in their process of becoming. With the concept of "expressive depths, " this book opens a new vista on how women express themselves through multiple forms that simultaneously echo and critique the mainstream social system and urges a rethinking of how forms of expression define and confine the voice carried. Examining the multiple efforts undertaken by scholars, local officials, and cultural entrepreneurs to revive nushu which have ironically threatened to disfigure its true face, this book poses a question of whither nushu? Should it be transformed, or has it reached a perfect end point from which to fade into history?

This book examines the development of Chinese translation practice in relation to the rise of ideas of modern selfhood in China from the 1890s to the 1920s. The key translations produced by late Qing and early Republican Chinese intellectuals over the three decades in question reflect a preoccupation with new personality ideals informed by foreign models and the healthy development of modern individuality, in the face of crises compounded by feelings of cultural inadequacy. The book clarifies how these translated works supplied the meanings for new terms and concepts that signify modern human experience, and sheds light on the ways in which they taught readers to internalize the idea of the modern as personal experience. Through their selection of source texts and their adoption of different translation strategies, the translators chosen as case studies championed a progressive view of the world: one that was open-minded and humanistic. The late Qing construction of modern Chinese identity, instigated under the imperative of national salvation in the aftermath of the First Sino-Japanese War, wielded a far-reaching influence on the New Culture discourse. This book argues that the New Culture translations, being largely explorations of modern self-consciousness, helped to produce an egalitarian cosmopolitan view of modern being. This was a view favoured by the majority of mainland intellectuals in the post-Maoist 1980s and which has since become an important topic in mainland scholarship.

Utilizing contemporary accounts of India, China, Siam and the Levant, this study provides rich detail about these exotic lands and explores the priorities that shaped and motivated these bold envoys and chroniclers. Ames and Love offer a fascinating look at the symbiotic nature of cross-cultural interaction between France and the major trading regions of the Indian Ocean basin during the 17th century. During this period of intense French interest in the rich trade and cultures of the region, Louis XIV and his minister Jean-Baptiste Colbert in particular were concerned with encouraging French travelers, both clerical and lay, to explore and document these lands. Among the accounts included here are those of Francois Bernier, Jean-Baptiste Tavernier, and Francois Pyrard. Because these accounts reflect as much about the structures and priorities of France as they do about the cultures they describe, Ames and Love hope their analysis bridges the gap between studies on early modern France and those on the major Asiatic countries of the same period. Their findings challenge the current thinking in the study of early modern France by demonstrating that overseas expansion to Asia was of considerable importance and interest to all segments of French society. Specialists in traditional "internal" French history will find much in this study of European expansion to complement and supplement their research.

Utilizing a great variety of previously unknown cuneiform tablets, "Ancient Babylonian Medicine: Theory and Practice" examines the way medicine was practiced by various Babylonian professionals of the 2nd and 1st millennium B.C. Represents the first overview of Babylonian medicine utilizing cuneiform sources, including archives of court letters, medical recipes, and commentaries written by ancient scholarsAttempts to reconcile the ways in which medicine and magic were relatedAssigns authorship to various types of medical literature that were previously considered anonymousRejects the approach of other scholars that have attempted to apply modern diagnostic methods to ancient illnesses

Confucianism is the guiding creed for a quarter of mankind, yet hardly anyone has explained it in plain terms - until now. Written in a style both intelligible and enjoyable for the global audience, The Great Equal Society distils the core ideas of the major Confucian classics and shows how their timeless wisdom can be applied to the modern world. It also introduces pragmatic suggestions emanating from Confucius and his followers for ensuring good governance, building a humane economy and educating moral leaders. The book's core message of inner morality, first expounded by Confucius millennia ago, will resonate on both sides of the Pacific, and its sweeping survey of the hot topics today - dysfunctional government, crony capitalism, and the erosion of ethics in both Wall Street and Main Street, among others - will breathe new life to Confucian teachings while providing much-needed answers to our urgent social problems. The Great Equal Society is written by Young-oak Kim, a Korean thinker whom Wikipedia describes as "the nation's leading philosopher dealing with public issues and explaining Oriental philosophy to the public," and Jung-kyu Kim, a talented trilingual writer who has published works in English, Japanese and Korean.

On March 11, 2011, a 9.0 earthquake off Japan's northeast coast triggered a tsunami that killed more than 20,000 people, displaced 600,000, and caused billions of dollars in damage as well as a nuclear meltdown of three reactors at the Fukushima Daiichi nuclear plant. Japan, the world's third largest economy, was already grappling with recovery from both its own economic recession of the 1990s and the global recession following the US-driven financial crisis of 2008 when the disaster hit, changing its fortunes yet again. This small, populous Asian nation-once thought to be a contender for the role of the world's number one power-now faces a world of uncertainty. Japan's economy has shrunk, China has challenged its borders, and it faces perilous demographic adjustments from decreased fertility and an aging populace, with the country's population expected to drop to less than 100 million by 2048. In Japan: The Precarious Future, a group of distinguished scholars of Japanese economics, politics, law, and society examine the various roads that might lie ahead. Will Japan face a continued erosion of global economic and political power, particularly as China's outlook improves exponentially? Or will it find a way to protect its status as an important player in global affairs? Contributors explore issues such as national security, political leadership, manufacturing prowess, diplomacy, population decline, and gender equality in politics and the workforce, all in an effort to chart the possible futures for Japan. Both a roadmap for change and a look at how Japan arrived at its present situation, this collection of thought-provoking analyses will be essential for understanding the current landscape and future prospects of this world power.

Mohandas Gandhi, icon of Indian liberation, remains an inspiration for anti-capitalists and peace activists globally. His campaigns for national liberation based on non-violence and mass civil disobedience were critical to defeating the power of the British Empire. This biography examines his campaigns from South Africa to India to evaluate the successes and failures of non-violent resistance. Seventy years after his death, his legacy remains contested: was he a saint, revolutionary, class conciliator, or self-obsessed spiritual zealot? The contradictions of Gandhi's politics are unpicked through an analysis of the social forces at play in the mass movement around him. Entrusted to liberate the oppressed of India, his key support base were industrialists, landlords and the rich peasantry. Gandhi's moral imperatives often clashed with these vested material interests, as well as with more radical currents to his left. Today, our world is scarred by permanent wars, racism and violence, environmental destruction and economic crisis. Can non-violent resistance win against state and corporate power? This book explores Gandhi's experiments in civil disobedience to assess their relevance for struggles today.