The percentage of women aged 15-49 in Egypt who have undergone the procedure of female circumcision, or genital mutilation/cutting (FGM/C) stands at 91%, according to the latest research carried out by UNICEF. Female circumcision has become a global political minefield with 'Western' interventions affecting Egyptian politics and social development, not least in the area of democracy and human rights. Maria Frederika Malmstrom employs an ethnographic approach to this controversial issue, with the aim of understanding how female gender identity is continually created and re-created in Egypt through a number of daily practices, and the central role which female circumcision plays in this process. Viewing the concept of 'agency' as critical to the examination of social and cultural trends in the region, Malmstrom explores the lived experiences and social meanings of circumcision and femininity as narrated by women from Cairo. It is through the examination of the voices of these women that she offers an analysis of gender identity in Egypt and its impact on women's sexuality.

When the Bolshevik Revolution broke out in October 1917, much of Central Asia was still ruled by autonomous rulers such as the Emir of Bukhara and the Khan of Khiva. By 1920 the khanates had been transformed into People's Republics. In 1924, Stalin re-drew the frontiers of the region on ethno-linguistic lines creating, amongst other statelets, the Soviet Socialist Republic of Uzbekistan - the land of the Uzbeks. But the Turkic Uzbeks were not the only significant ethnic group within the new Uzbekistan's frontiers. The Persian-speaking Tajiks formed a considerable part of the population. This book describes how, often in the teeth of Uzbek opposition, the Tajiks gained, first an autonomous oblast (administrative region) within Uzbekistan, then an autonomous republic, and finally, in 1929, the status of a full Soviet Union Republic. Once the Tajiks had been granted a territory of their own, they began to strive for a national identity and to create national pride. Their new government had not only to survive the civil war that followed the revolution but then to build an entirely new country in an immensely inhospitable terrain. New frontiers had to be wrested from neighbours, and a new cultural identity, 'national in form but socialist in content', had to be created, which was to be an example to other Persian speakers in the region. Paul Bergne has produced the first documentation of how the idea of a Tajik state came into being and offers a vivid history of the birth of a nation.

Linguistic Studies in Phoenician: In Memory of J. Brian Peckham honors the late Professor J. Brian Peckham, a scholar who has been instrumental in furthering the cause of Phoenician studies over the past decades. His passion made him an exceptional teacher, and his research on Phoenician studies resulted in his Phoenicia: Episodes and Anecdotes from the Ancient Mediterranean (Eisenbrauns, 2014), which he finished just prior to his passing in September 2008. This collection of studies dedicated to his memory is aimed at advancing our understanding of the grammatical and historical features of the Phoenician language, a favorite topic that Professor Peckham rigorously studied and taught. The first set of studies concentrates on linguistic features of Phoenician qua Phoenician. They include investigations of phonology and morphology, as well as linguistic approaches to syntax and text-level pragmatics. The second set of studies seeks to situate aspects of the Phoenician language typologically or within comparative, etymological, and historical Semitics. The result is a group of studies covering topics ranging from case endings, negation, pronominal usage, and phonology to dialectology, etymologies, and text linguistics. Given the use of Phoenician throughout the Mediterranean littoral, this volume contains something of interest for numerous areas of investigation, including comparative Semitics, Anatolian, early Mediterranean, and even Hebrew and biblical studies.

The volume offers a timely (re-)appraisal of Seleukid cultural dynamics. While the engagement of Seleukid kings with local populations and the issue of "Hellenization" are still debated, a movement away from the Greco-centric approach to the study of the sources has gained pace. Increasingly textual sources are read alongside archaeological and numismatic evidence, and relevant near-eastern records are consulted. Our study of Seleukid kingship adheres to two game-changing principles: 1. We are not interested in judging the Seleukids as "strong" or "weak" whether in their interactions with other Hellenistic kingdoms or with the populations they ruled. 2. While appreciating the value of the social imaginaries approach (Stavrianopoulou, 2013), we argue that the use of ethnic identity in antiquity remains problematic. Through a pluralistic approach, in line with the complex cultural considerations that informed Seleukid royal agendas, we examine the concept of kingship and its gender aspects; tensions between centre and periphery; the level of "acculturation" intended and achieved under the Seleukids; the Seleukid-Ptolemaic interrelations. As rulers of a multi-cultural empire, the Seleukids were deeply aware of cultural politics.

Moroccan Jews can trace their heritage in Morocco back 2000 years. In French Protectorate Morocco (1912-56) there was a community of over 200,000 Jews, but today only a small minority remains. This book writes Morocco's rich Jewish heritage back into the protectorate period. The book explains why, in the years leading to independence, the country came to construct a national identity that centered on the Arab-Islamic notions of its past and present at the expense of its Jewish history and community. The book provides analysis of the competing nationalist narratives that played such a large part in the making of Morocco's identity at this time: French cultural-linguistic assimilation, Political Zionism, and Moroccan nationalism. It then explains why the small Jewish community now living in Morocco has become a source of national pride. At the heart of the book are the interviews with Moroccan Jews who lived during the French Protectorate, remain in Morocco, and who can reflect personally on everyday Jewish life during this era. Combing the analysis of the interviews, archived periodicals, colonial documents and the existing literature on Jews in Morocco, Kristin Hissong's book illuminates the reality of this multi-ethnic nation-state and the vital role memory plays in its identity.

A spasm of extreme radicalism that rocked China to its foundations in the mid- to late 1960s, the Cultural Revolution has generated a vast literature. Much of it, however, is at a birds-eye level, and we have very few detailed accounts of how it worked on the ground. Long after the event, Tan Hecheng, now a retired Chinese writer and editor, was sent to Daoxian, Mao's home county, to report on the official investigation into the massacre that took place there during the Cultural Revolution. In The Killing Wind, Tan recounts how over the course of 66 days in 1967, over 9,000 Chinese "class enemies" were massacred in the Daoxian, in the Hunan Province. The killings were unprovoked and carried out with incredible, stomach-churning brutality, which is documented here in excruciating detail. But although this could easily be just a compendium of horrors, it's also a meditation on memory, moral culpability, and the failure of the Chinese government to come to terms with the crimes of the Maoist era. Tan interweaves the story of his research with the recollections of survivors and reflections on the long-term consequences of the Cultural Revolution. Akin to Jan Gross's Neighbors, about the Holocaust in a Polish town, The Killing Wind likewise paints a single episode in extraordinary detail in order to make a broader argument about the long term consequences flowing from one of the twentieth century's greatest human tragedies.

An infantry officer's view of the fall of the Sikhs
The author of this book served with No 6 company of HM 24th Regiment-an infantry regiment of the British Army-which saw much service in the Second Sikh War and suffered greatly in the fighting particularly at Chillianwalla. So there could hardly be a more qualified writer-or one with closer connections to other participants-to take on the task of reporting the war. At the conclusion of the First Sikh War there remained a sense of business unfinished. The Sikhs were yet masters of the Punjab and the Khalsa remained one of the most formidable armies the Sub-Continent had ever seen. Most importantly the centre of Sikh power, the seemingly impregnable and daunting fortress of Mooltan remained defiant. Once again the British Empire learnt the lesson of what a formidable foe the Sikhs were as they joined battle with them at Ramnuggar, Chillianwalla, Mooltan and Googerat. Archer takes us through this campaign in compelling detail embellished by an insight only first hand experience can provide.

Saudi Arabia is generally and justifiably viewed as a country with some of the fewest democratic institutions and the weakest traditions of pluralism. It is therefore surprising to learn that at least in one corner of the Saudi world, there can be found a plurality of opinions and lively debate. Jorg Matthias Determann brings this element to light by analyzing an important field of cultural activity in Saudi Arabia: historical writing. Since the 1920s local, tribal, Shi'i and dynastic histories have contributed to a growing plurality of narratives. Paradoxically, this happened because of the expansion of the Saudi state, including state provision of mass education. It was also due to globalizing processes, such as the spread of the internet. In challenging the widely-held perception of Saudi Arabia as an irredeemably closed and monolithic society, Historiography in Saudi Arabia provides a deeper understanding of modern Arab historiography, the Saudi state, and education and scholarship in the Middle East.

This unique study is the first systematic examination to be undertaken of the high priesthood in ancient Israel, from the earliest local chief priests in the pre-monarchic period down to the Hasmonaean priest-kings in the first century BCE. It discusses material from the Old Testament and Apocrypha, together with contemporary documents and coins. It challenges the view that by virtue of his office the high priest became sole political leader of the Jews in later times.

All national identities are somewhat fluid, held together by collective beliefs and practices as much as official territory and borders. In the context of the Palestinians, whose national status in so many instances remains unresolved, the articulation and `imagination' of national identity is particularly urgent. This book explores the ways that Palestinian intellectuals, artists, activists and ordinary citizens `imagine' their homeland, examining the works of key Palestinian thinkers and writers such as Edward Said, Mahmoud Darwish, Mourid Barghouti, Ghassan Kanafani and Naji Al Ali. Deploying Benedict Anderson's notion of `Imagined Communities' and Edward Soja's theory of `Third Space', Tahrir Hamdi argues that the imaginative construction of Palestine is a key element in the Palestinians' ongoing struggle. An interdisciplinary work drawing upon critical theory, postcolonial studies and literary analysis, this book will be of interest to students and scholars of Palestine and Middle East studies and Arabic literature.

This publication offers a wide-ranging account of the Mongols in western and eastern Asia in the aftermath of Genghis Khan's disruptive invasions of the early thirteenth century, focusing on the significant cultural, social, religious and political changes that followed in their wake. The issues considered concern art, governance, diplomacy, commerce, court life, and urban culture in the Mongol world empire as originally presented at a 2003 symposium at the Los Angeles County Museum of Art and now distilled in this volume. This collection of 23 papers by many of the main authorities in the field demonstrates both the scope and the depth of the current state of Mongol-related studies and will undoubtedly inspire and provoke further research. The text is profusely illustrated by 27 color and 110 black-and-white illustrations.

This collection of essays on Islamic art and architecture in the nineteenth century covers a wide geographical area and draws together different regional elements. The essays devote much attention to social, political, economic and intellectual issues, including the role of tradition and responses to European aesthetics, among them the appropriation of orientalism and the rise of revivalist movements.

The diaries of Dr Hussein Fakhri al-Khalidi offer a unique insight to the peculiarities of colonialism that have shaped Palestinian history. Elected mayor of Jerusalem - his city of birth - in 1935, the physician played a leading role in the Palestinian Rebellion of the next year, with profound consequences for the future of Palestinian resistance and British colonial rule. One of many Palestinian leaders deported as a result of the uprising, it was in British-imposed exile in the Seychelles Islands that al-Khalidi began his diaries. Written with equal attention to lively personal encounters and ongoing political upheavals, entries in the diaries cover his sudden arrest and deportation by the colonial authorities, the fifteen months of exile on the tropical island, and his subsequent return to political activity in London then Beirut. The diaries provide a historical and personal lens into Palestinian political life in the late 1930s, a period critical to understanding the catastrophic 1948 exodus and dispossession of the Palestinian people. With an introduction by Rashid Khalidi the publication of these diaries offers a wealth of primary material and a perspective on the struggle against colonialism that will be of great value to anyone interested in the Palestinian predicament, past and present.

In 1860, Damascus was a sleepy provincial capital of the weakening Ottoman Empire, a city defined in terms of its relationship to the holy places of Islam in the Arabian Hijaz and its legacy of Islamic knowledge. Yet by 1918 Damascus had become a seat of Arab nationalism and a would-be modern state capital. How can this metamorphosis be explained? Here Leila Hudson describes the transformation of Damascus. Within a couple of generations the city changed from little more than a way-station on the Islamic pilgrimage routes that had defined the city's place for over a millennium. Its citizens and notables now seized the opportunities made available through transport technology on the eastern Mediterranean coast and in the European economy. Shifts in marriage patterns, class, education and power ensued. But just when the city's destiny seemed irrevocably linked to the Mediterranean world and economy, World War I literally starved the urban centre of Damascus and empowered its Bedouin hinterland. The consequences shaped Syria for the rest of the twentieth century and beyond.

The fourth century is often referred to as the first Christian century, and for the Jews a period of decline and persecution. But was this change really so immediate and irreversible? What was the real impact of the Christianization of the Roman Empire on the Jews, especially in their own land?

Stemberger draws on all available sources, literary and archaeological, Christian as well as pagan and Jewish, to reconstruct the history of the different religious communities of Palestine in the fourth century.

This book demonstrates how lively, creative, and resourceful the Jewish communities remained.

Unbounded Loyalty investigates how frontiers worked before the modern nation-state was invented. The perspective is that of the people in the borderlands who shifted their allegiance from the post-Tang regimes in North China to the new Liao empire (907-1125). Naomi Standen offers new ways of thinking about borders, loyalty, and identity in premodern China. She takes as her starting point the recognition that, at the time, ""China"" did not exist as a coherent entity, neither politically nor geographically, neither ethnically nor ideologically. Political borders were not the fixed geographical divisions of the modern world, but a function of relationships between leaders and followers. When local leaders changed allegiance, the borderline moved with them. Cultural identity did not determine people's actions: Ethnicity did not exist. In this context, she argues, collaboration, resistance, and accommodation were not meaningful concepts, and tenth-century understandings of loyalty were broad and various. ""Unbounded Loyalty"" sheds fresh light on the Tang-Song transition by focusing on the much-neglected tenth century and by treating the Liao as the preeminent Tang successor state. It fills several important gaps in scholarship on premodern China as well as uncovering new questions regarding the early modern period. It will be regarded as critically important to all scholars of the Tang, Liao, Five Dynasties, and Song periods and will be read widely by those working on Chinese history from the Han to the Qing.

This collection of papers explores the facets of gender and sex in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines the position of women in contemporary Central Asia at large, the expression of gender in linguistic terms in Mongolian, Manju, Tibetan and Turkic languages, and gender aspects presented in historical literary monuments as well as in contemporary sources.