This book examines Turkey's position in the world at the end of the Cold War. An account of Turkey's political history, society, and economy helps determine what degree of credence to attach to the claim that Turkey is an island of stability in a troubled area extending from the borders of the European Union to China. The author describes Turkey's foreign relations with the West, in general, and the European Union, in particular, and also with its Middle Eastern neighbors, Greece and the ex-communist countries, including the Turkic republics of the former Soviet Union. The emphasis is on Turkey's ability to support Western efforts to bring political stability to the region and to enter into partnership with Western economic enterprise.

This volume continues the story of Burke and the affairs of the East India Company which was begun in Volume V (OUP 1981, #70.00, 0-19-822417-6). By 1786, Burke had fixed on Warren Hastings as the main culprit for the abuses that seemed to him so glaring. He greeted Hastings's return to Britain with a parliamentary attack which culminated in a trial by impeachment in the House of Lords. This was to be one of Burke's major preoccupations for the rest of his life. The material presented in this volume covers two years of proceedings in the House of Commons and the first session of the trial in the Lords. Its highlights are two great set-piece speeches delivered to the Commons, which can be reconstructed from manuscript material as well as from contemporary reports; and the four-day oration with which Burke opened the prosecution before the Lords: for this a complete verbatim shorthand record exists. The material in these and other speeches is not only central to an understanding of Burke and India, but to his moral and political thought as a whole in the years immediately before the outbreak of the French Revolution.

The 1970s were a period of dramatic change in relations between Japan and the People's Republic of China (PRC). The two countries established diplomatic relations for the first time, forged close economic ties and reached political agreements that still guide and constrain relations today. This book delivers a history of this foundational period in Sino-Japanese relations. It presents an up-to-date diplomatic history of the relationship but also goes beyond this to argue that Japan's relations with China must be understood in the context of a larger "China problem" that was inseparable from a domestic contest to define Japanese national identity. "The China Problem in Postwar Japan" challenges some common assertions or assumptions about the role of Japanese national identity in postwar Sino-Japanese relations, showing how the history of Japanese relations with China in the 1970s is shaped by the strength of Japanese national identity, not its weakness.

This book examines the role of mercantile networks in linking Asian economies to the global economy. It contains fourteen contributions on East, Southeast and South Asia covering the period from 1750 to the present.

In late 2004, Myanmar's best known general and long-serving leader of the military regime, General Khin Nyunt, was suddenly dismissed. This shock development, perpetrated by a regime that has defied all predictions of its demise and disintegration, generated widespread uncertainty both inside and outside the country. Official reassurances about continuing the 2003 "Road Map" process left many questions about the path ahead unanswered. Would political dialogue with opposition groups be resumed? How would increasingly restive ethnic groups respond? Would nascent civil society groups be able to play a role in national reconciliation? How would the new leadership deal with the flagging economy? What are the prospects for the large but under-funded and highly regulated agricultural sector? This book addresses these issues.

An anthropological study of Syriac Orthodox Christian identity in a time of displacement, upheaval, and conflict. For some Syriac Orthodox Christians in Bethlehem, their self-articulation - the means by which they connect themselves to others, things, places and symbols - is decisively influenced by their eucharistic ritual. This ritual connects being siryani to a redeemed community or 'body', and derives its identity in large part from the Incarnation of God as an Aramaic-speaking Bethlehemite.

Pirates of the Indian Ocean
Despite the rise and domination of the Raj in post mutiny India and all it came to mean to the British Empire, it should be remembered that the rush to India by all the European powers was originally for the wealth of its trade. That trade had been carried on for centuries and by the 17th and early 18th centuries was still active, vital and industrious. However, Britannia had not quite established her sovereignty of the waves and to sail into the vastness of the southern and eastern oceans was to launch a ship and its crew into the virtual unknown-not because of uncharted currents and coasts, but because of other dangers they might encounter on their outward or homeward passages. The seas were the prowling place of pirates of all descriptions, creeds, colours and nationalities. Some belonged to the races of the sub continent itself while other captains and crews bore names little different from those of their victims. This interesting book describes the activities of this lawless seafaring breed, those who fell foul of them and those who sought to rid the sea lanes of their pestilential presence. This Leonaur edition also contains a first hand account of an English woman who had her own very close encounter with pirates which contributes an invaluable immediacy to the principal narrative.
Leonaur editions are newly typeset and are not facsimiles; each title is available in softcover and hardback with dustjacket; our hardbacks are cloth bound and feature gold foil lettering on their spines and fabric head and tail bands.

The single most influential work in Chinese history is Lunyu, the Confucian Analects. Its influence on the Chinese people is comparable to that of the bible on the Western world. It is neither a tract of prosaic moralism contained in the fortune cookies in Chinese restaurants nor a manual of political administration that prescribes do's and don't's for new initiates. A book claiming a readership of billions of people throughout the history in China and East Asia and now even in the Western world must be one that has struck a chord in the readers, one which appears to arise from the existential concerns that Confucius shared: How can one overcome the egoistic tendency that plagues life? How does one see the value of communal existence? What should be one's ultimate concern in life?These questions call for a line of inquiry on the Analects that is explicitly existential. An existential reading of the Analects differs from other lines of inquiry in that it not only attempts to reveal how the text spoke to the original audience but also to us today. It is not only a pure academic exercise that appeals to the scholarly minded but also an engagement with all who feel poignantly about existential predicaments.In this existential reading of the Analects, the author takes Paul Tillich as an omnipresent dialogical partner because his existential theology was at one time very influential in the West and currently very popular in Chinese academia. His analysis of ontological structure of man can be applied to the Analects. This conceptual analysis reveals that that this foundational text has three organically connected levels of thought, proceeding from personal cultivation through the mediation of the community to the metaphysical level of Ultimate Reality. Few scholarly attempts like this one have been made to reveal systematically the interconnectedness of these three levels of thought and to the prominence to their theological underpinnings.This existential reading of the Analects carries with it a theological implication. If one follows the traditional division of a systematic theology, one will find that the Analects has anthropological, ethical, and theological dimensions, which correspond to the three levels of thoughts mentioned. If one understands soteriology more broadly, one will find the Analects also has a soteriological dimension. The Analects points to the goal of complete harmony in which a harmony within oneself, with the society and cosmos are ensured.If one is to construct a theology of the Analects, the existential reading enables the drawing of certain contrasts with Paul Tillich's existential theology. The Confucian idea of straying from the Way differs from the symbol of fall. The Confucian reality of social entanglement differs from the reality of estrangement. The Confucian paradoxical nature of Heaven differs from trinitarian construction of God. The most important contribution of this study is that it reveals the religious or theological dimension of the Confucian Analects.This is an important book for those engaged in the study of the Confucian Analects, including those in Chinese studies as well as comparative theology and religion.

Although the Kurds have attracted widespread international attention, Iranian Kurdistan has been largely overlooked. This book examines the consequences of modernity and modernisation for Iran's Kurdish society in the 20th century. Marouf Cabi argues that while state-led modernisation integrated the Kurds in modern Iran, the homogenisation of identity and culture also resulted in their vigorous pursuit of their political and cultural rights. Focusing on the dual process of state-led modernisation and homogenisation of identity and culture, Cabi examines the consequences of modernity and modernisation for the socioeconomic, cultural, and political structures as well as for gender relations. It is the consequences of this dynamic dual process that explains the modern structures of Iran's Kurdish society, on the one hand, and its intimate relationship with Iran as a historical, geographical, and political entity, on the other. Using Persian, Kurdish and English sources, the book explores the transformation of Kurdish society between the Second World War and the 1979 Iranian Revolution, with a special focus on the era of the 'White Revolution' during the 1960s and 1970s.

This collection gathers together 31 previously out-of-print titles focusing on revolution - the political, economic, military and social aspects of the overthrow of state power. Ranging from nineteenth-century France to late-twentieth-century Caribbean, these books analyse the forms of revolt and the aftermaths of revolution, examining the types of government that result and the reactions of international opinion.

This contributor volume is the first effort to examine the management practices behind Korea's successful transformation from an underdeveloped nation into a major player in world trade. Economists, journalists, and policy makers worldwide study the success story and point to the economic policies of government, a well-disciplined labor force, and a homogeneous culture. However, these factors should not overshadow the important roles played by corporate entrepreneurs and managers. Divided into five parts, this volume focuses on the business environment in which Korean firms operate, the corporate ownership structure, corporate strategies, managerial practices, and finally human resource management within Korean firms.

"Korean Managerial DynamicS" raises a series of questions relating to the managerial practices of Korean firms and offers answers to these questions: What makes Korean managers tick? How does the government influence managerial practices? What kind of strategies and structure have Korean firms developed? To what extent do they rely on foreign technology? What are the similarities and differences with American or Japanese firms? Do traditional values influence managerial practices? Can Korean firms develop a corporate culture that can effectively function in an advanced industrial society? These are but a few of the questions discussed in this book.

Here is a blueprint for a new interdisciplinary approach that decompartmentalizes disciplines for the study of this district of the Achaemenid Empire including Syria, Phoenicia, Palestine and Cyprus. Remarkable cultural evolutions and changes in this area need closer study: the introduction of coinage and the coin economy, the sources of tension over problems of power and identity, the emergence of city-states similar to the Greek city type, the development of mercenary armies, the opening up of the Western fringe of the Persian Empire to the Greek world. Completely new research initiatives can extensively modify the vision that classical and oriental specialists have traditionally formed of the history of the Persian Empire.>

This is a history of the Khmers, the people who for thousands of years inhabited the wooded interior of Cambodia. One hundred and fifty years ago the representatives of imperial France were astonished to find half-buried within the jungle the still magnificent ruins of vast temples. Justly described as one of the wonders of the world, these were the remnants of the once great Angkor empire. Since then archaeologists and historians have attempted to piece together its history. This book presents the result of these endeavors in the first account of the history of Khmer civilization to be published for many years.

The rise of Angkor is usually dated to the early ninth century and the accession of Jayavarman II, although the consolidation of the Cambodian nation, marked by a record of impressive religious constructions, was a fitful process that had begun earlier and continued over many centuries. By the eleventh century the empire claimed dominion over large parts of Thailand, Vietnam and Laos. The authors describe its organization, the daily life of kings, priests and farmers, and the work of the craftsmen who created in stone and bronze the imperial and religious centres of power. One enormous temple housed no fewer than 24,000 deities.

During the fifteenth century, constantly harried by their neighbours in Thailand, the Khmer rulers moved their capital from the interior to Phnom Penh at the confluence of the Mekong and Tonle Sap Rivers. From then on Cambodia was a minor state at the mercy of its neighbours in Thailand and Vietnam, subject to invasions by rival enemies over a period that has continued almost to the present. Independence from the French in 1953 opened up a freshera of suffering. Political instability was exacerbated by incursions from the Vietnam war; by 1970 most of the country was under the control of Chinese-backed guerrillas. Phnom Penh fell to the communists in April 1975 and within two years the Khmer Rouge had all but destroyed the country. In 1979 for the first time in their long history the population welcomed an invasion by the Vietnamese.

"The Khmers" is a readable and vivid account of its fascinating subject. It is fully illustrated with maps and photographs, and concludes with a detailed account of further reading by subject.

"Connecting" and "distancing" have been two prominent themes permeating the writings on the historical and contemporary developments of the relationship between Southeast Asia and China. As neighbours, the nation-states in Southeast Asia and the giant political entity in the north communicated with each other through a variety of diplomatic overtures, political agitations, and cultural nuances. In the last two decades with the rise of China as an economic powerhouse in the region, Southeast Asia's need to connect with China has become more urgent and necessary as it attempts to reap the benefit from the successful economic modernization in China. At the same time, however, there were feelings of ambivalence, hesitation and even suspicions on the part of the Southeast Asian states vis--vis the rise of a political power which is so less understood or misunderstood. The contributors of this volume are authors of various disciplinary backgrounds: history, political science, economics and sociology. They provide a spectrum of perspectives by which the readers can view Sino-Southeast Asia relations.

This study uncovers the traditions behind the formative Classic Shangshu (Venerated Documents). It is the first to establish these traditions-"Shu" (Documents)-as a historically evolving practice of thought-production. By focusing on the literary form of the argument, it interprets the "Shu" as fluid text material that embodies the ever-changing cultural capital of projected conceptual communities. By showing how these communities actualised the "Shu" according to their changing visions of history and evolving group interests, the study establishes that by the Warring States period (ca. 453-221 BC) the "Shu" had become a literary genre employed by diverse groups to legitimize their own arguments. Through forms of textual performance, the "Shu" gave even peripheral communities the means to participate in political discourse by conferring their ideas with ancient authority. Analysing this dynamic environment of socio-political and philosophical change, this study speaks to the Early China field, as well as to those interested in meaning production and foundational text formation more widely.

Hailed by leading South Korean academics as the most significant research on the history of Korean Catholicism to date, Professor Jai-Keun Choi of Yonsei University in Korea explores the origin of the Roman Catholic Church in the Korean peninsula. Professor Choi raises important historical questions as: What were the historical forces that allowed Roman Catholicism to take root in the 19th century Choson Korea despite official governmental efforts to stamp out Catholicism through systematic persecution? What was the Korean populist reaction to Roman Catholic missions? What was the role that native Korean converts played in the spread of Catholicism throughout Korea? With a keen eye to the delicacies of conflicting historical forces, Professor Choi adroitly explains the complexities of the clash of civilizations in the experience of Choson Korea, where Korean Confucianism responded with greatest hostility to Roman Catholicism from the West. This book makes a significant scholarly contribution not only in the study of Korean history but also in such academic disciplines as sociology of religion, anthropology, political science, and international relations.

A valuable addition to ABC-CLIO's Global Studies series, this resource covers Japan in two main sections-a narrative history and an extensive general reference section. Japan: A Global Studies Handbook offers a friendly introduction to this vital, ancient country. In a series of practical, readable essays, this title explores Japan's island geography and its influence on the nation's history. Japan traces the "economic miracle" that was born in the ashes of World War II and grew into an economy seven times the size of China's-but at considerable social cost. It examines Japan's vibrant cultural traditions-from the 11th century's The Tale of Genji to karaoke, sushi, and the "salary man." Japan entices readers to continue their exploration by offering an inviting collection of jumping-off points: a timeline of Japanese history; a mini-encyclopedia of significant people, places, and events; and an annotated bibliography covering all aspects of Japanese society. A detailed timeline charts landmarks in Japanese history, from the rise of the Jomon culture in 11,000 B.C.E. to the bursting of the economic bubble in the 1990s A compendium of practical information describes Japanese customs, from gift-giving to bathing etiquette