China's Great Convulsion 1894 - 1924 . . . A remarkable account of thirty tumultuous years in world history, beginning in 1894 with Japan's first aggressions in Asia and a Chinese revolutionary's call to overthrow the Manchurian Dynasty in Peking. China's years of convulsion included the Boxer Rebellion against "foreign devils," the collapse of its last dynasty, and a decade (1912-1922) of faltering attempts to establish a democratic republic while coping with provincial warlords and Japanese demands. From the pages of this well researched history, readers will learn how over 180,000 Chinese workers helped expedite the Allied victory in World War One. Stationed in France and the Middle East under the guidance of U.S., British, and French YMCA counselors and interpreters, members of the Chinese Labor Corps kept France's factories and farms running, improved port facilities, built military airfields, and restored war-torn roads and bridges. With China's Great Convulsion, John Fulton Lewis captures the excitement of China's stormy entry into a modern age.

This book explains the political origins and evolution of capitalist institutions in developing countries by looking at distinct patterns in the electronics industry in three Southeast Asian countries: Thailand, Malaysia, and Singapore. An analysis of the political determinants of these patterns has a number of theoretical and practical implications. It includes a new explanation for family business behavior, a unified framework for explaining capitalist varieties, a guide for institutional reform, and a comparative examination of three dynamic Asian economies that provides important insights to students, scholars, and people in business.

This book offers a radical perspective on what are conventionally called the Islamic Conquests of the seventh century. Placing these earthshattering events firmly in the context of Late Antiquity, it argues that many of the men remembered as the fanatical agents of Muhammad probably did not know who the prophet was and had, in fact, previously fought for Rome or Persia. The book applies to the study of the collapse of the Roman Near East techniques taken from the historiography of the fall of the Roman West. Through a comparative analysis of medieval Arabic and European sources combined with insights from frontier studies, it argues that the two falls of Rome involved processes far more similar than traditionally thought. It presents a fresh approach to the century that witnessed the end of the ancient world, appealing to students of Roman and medieval history, Islamic Studies, and advanced scholars alike.

Saladin, the great twelfth century Middle East leader, not only created an empire, but also reduced the Crusader presence in the Holy Land. In a comprehensive manner and clear prose, Peter Gubser describes how Saladin rose to power, conquered lands, governed peoples, and raised armies. In addition, he clearly addresses Saladin's imperial motives, a combination of ambition and the devotion to the ideal of the unity of Islam.

Pan'gye surok (or "Pan'gye's Random Jottings") was written by the Korean scholar and social critic Yu Hyongwon(1622-1673), who proposed to reform the Joseon dynasty and realise an ideal Confucian society. It was recognised as a leading work of political science by Yu's contemporaries and continues to be a key text in understanding the intellectual culture of the late Joseon period. Yu describes the problems of the political and social realities of 17th Century Korea, reporting on his attempts to solve these problems using a Confucian philosophical approach. In doing so, he establishes most of the key terminology relating to politics and society in Korea in the late Joseon. His writings were used as a model for reforms within Korea over the following centuries, inspiring social pioneers like Yi Ik and Chong Yakyong. Pan'gye surok demonstrates how Confucian thought spread outside China and how it was modified to fit the situation on the Korean peninsula. Providing both the first English translation of the full Pan'gyesurok text as well as glossaries, notes and research papers on the importance of the text, this four volume set is an essential resource for international scholars of Korean and East Asian history.

The Aulikaras were the rulers of western Malwa (the northwest of Central India) in the heyday of the Imperial Guptas in the fifth century CE, and rose briefly to sovereignty at the beginning of the sixth century before disappearing from the spotlight of history. This book gathers all the epigraphic evidence pertaining to this dynasty, meticulously editing and translating the inscriptions and analysing their content and its implications.

This edited collection explores how East Asia's painful history continues to haunt the relationships between its countries and peoples. Through a largely social-psychological and constructivist lens, the authors examine the ways in which historical memory and unmet identity needs generates mutual suspicion, xenophobic nationalism and tensions in the bilateral and trilateral relationships within the region. This text not only addresses some of the domestic drivers of Japanese, Chinese and South Korean foreign policy - and the implications of increasingly autocratic rule in all three countries - but also analyses the way in which new security mechanisms and processes advancing trust, confidence and reconciliation can replace those generating mistrust, antagonism and insecurity.

The Lebanese have always lacked a common vision of their past. From the beginning Muslims and Christians have disagreed fundamentally over their country's historical legitimacy: Christians on the whole have affirmed it, Muslims have tended to emphasize Lebanon's place in a broader Arab history. Both groups have used nationalist ideas in a destructive game, which at a deeper level involves archaic loyalties and tribal rivalries. But Lebanon cannot afford these conflicting visions if it is to develop and maintain a sense of political community. In the course of his lively exposition, Salibi offers a major reinterpretation of Lebanese history and provides insights into the dynamic of Lebanon's recent conflict. He also gives an account of how the images of communities which underlie modern nationalism are created.

Covering the period from the early 1950s to the end of the 20th century, this book presents a concise yet thorough historical analysis of the relationship between the European Union (and its predecessors) and the Middle East. The authors provide a survey of the evolution of the foreign policy mechanisms of the EU and an outline of the relevant aspects of modern Middle East history. They examine the relationship between the two regions from 1950 to the end of the Cold War, with special emphasis on the period following the 1973/4 oil crisis. They go on to look at the post-Cold War era discussing the conflict with Iraq and examining the EU's continuing involvement in the Middle East peace process.

Francis I's ties with the Ottoman Empire marked the birth of court-sponsored Orientalism in France. Under Louis XIV, French society was transformed by cross-cultural contacts with the Ottomans, India, Persia, China, Siam and the Americas. The consumption of silk, cotton cloth, spices, coffee, tea, china, gems, flowers and other luxury goods transformed daily life and gave rise to a new discourse about the 'Orient' which in turn shaped ideas about economy and politics, specifically absolutism and the monarchy.  An original account of the ancient regime, this book highlights France's use of the exotic and analyzes French discourse about Islam and the 'Orient'.

A broad introduction to a major turning point in human development, this book guides the reader through the emergence of civilization in Mesopotamia, when city life began and writing was invented. Covering Mesopotamia from around 3000 BCE to the fall of Babylon in 539 BCE, Mesopotamia and the Rise of Civilization: History, Documents, and Key Questions combines narrative history material and reference entries that enable students to learn about the rise of civilization in Mesopotamia and its enormous influence on western civilization with primary source documents that promote critical thinking skills. The book provides essential background via a historical overview of early development of society in Mesopotamia. This introduction is followed by reference entries on key topics; 4,000-year-old primary sources that explore Mesopotamian civilization through voices of the time and bring to light the events of a schoolboy's day, the boasts of kings, and personal letters about family concerns, for example; and a section of argumentative essays that presents thought-provoking perspectives on key issues. While the intended readership is high school students, the book's authoritative coverage of intriguing subject matter will also appeal to the wider public, especially in these times of heightened focus on the Middle East. Includes reference entries that explore important aspects of Mesopotamian civilization, such as key historical developments, technological and intellectual innovations, and aspects of social, economic, political, and domestic life Enables readers to gain insight into the thinking and life experience of ancient Mesopotamians through primary sources Provokes discussion through the debate of three major questions about the rise of civilization Combines several different approaches to the subject to promote critical thinking skillls and support Common Core State Standards Supports NCHS World History standards for Era 2, Standards 1A and 1B, and Common Core critical thinking skills for English Language Arts/World History and Social Studies

This volume is one of the most important historical sources for medieval Islamic scholarship - Mirzar Haydar's "Tarikh- i - Rashidi" (History of Rashid). It offers a history of the Khans of Moghulistan, the vast stretch of territory between the ancient cities of Central Asia and Mongolia, and was written in the early 16th century by Mirza Haydar, a Turco-Mongol military general and ruler of Kashmir. Distinguished linguist and orientalist, Wheeler Thackston, presents a lucid, annotated translation that makes this key material accessible to a wide range of scholars.

In the view of Dr. Martin Sicker, it was with the emergence of Islam that the combination of geopolitics and religion reached its most volatile form and provided the ideological context for war and peace in the Middle East for more than a millennium. The conflation of geopolitics and religion in Islam is predicated on the concept of "jihad" (struggle), which may be understood as a "crescentade," in the same sense as the later Christian "crusade," which seeks to achieve a religious goal, the conversion of the world to Islam, by militant means. This equates to a concept of perpetual war with the non-Muslim world, a concept that underlays Muslim geopolitical thinking throughout the thousand-year period covered in this book. However, as Sicker amply demonstrates, the concept often bore little relation to the political realities of the region that as often as not saw Muslims and non-Muslims aligned against and at war with other Muslims.

The story of the emergence and phenomenal ascendancy of the Islamic world from a relatively small tribe in sparsely populated Arabia is one that taxes the imagination, but it becomes more comprehensible when viewed through a geopolitical prism. Religion was repeatedly and often shamelessly harnessed to geopolitical purpose by both Muslims and Christians, albeit with arguably greater Muslim success. Islamic ascendancy began as an Arab project, initially focused on the Arabian peninsula, but was soon transformed into an imperialist movement with expansive ambitions. As it grew, it quickly registered highly impressive gains, but soon lost much of its Arab content. It ended a millennium later as a Turkish--more specifically, an Ottoman--project with many intermediate transformations. The reverberations of the thousand-year history of that ascendancy are still felt today in many parts of the greater Middle East. A comprehensive geopolitical survey for scholars, students, researchers, and all others interested in the history of the Middle East and Islam.

In Projectland, anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first "liberated" parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. "New Kandon" has become Sekong Province's first certified "Culture Village," the nation's very first "Open Defecation Free and Model Health Village," and the president of Laos personally granted the village a Labor Flag and Medal. High provides a unique and timely assessment of the Lao Party-state's resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of "necessities" as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, "necessity" emerged as a means of framing one's life as nonconforming but also nonagentive.

examines Thai-Chinese relations, dating back to the first Thai dynasty (Sukhothai) to the present (Ratanakosin). The study explores the Thai domestic policies that have affected the Chinese population since World War II and assimilation policies of the Thai government towards the Chinese. This book also analyzes both Skinner's and Chan and Tong's arguments, and their main idea in the context of the present day environment and situation for the ethnic Chinese. This research supports the Skinnerian paradigm, which asserts that "a majority of the descendants of Chinese immigrants in each generation merge with Thai society and become indistinguishable from the indigenous population to the extent that fourth-generation Chinese are practically non-existent." The validation of the Skinnerian paradigm rejects Chan and Tong's hypothesis, which claims that Skinner has "overemphasized the forces of assimilation" and that the Chinese in Thailand have not assimilated but retained their Chinese identity. To support Skinner's assertion and reject Chan and Tong's argument, this book presents rich empirical data collected via surveys conducted with the ethnic Chinese in Thailand from 2003-2004. This study uncovers that the forces of assimilation occur at two levels. On the first level, the Chinese in Thailand possess natural attributes which facilitate social and cultural integration and assimilation into Thai society. On the second level, government pro-assimilation policies, driven by the bilateral relations between Thailand and China and the political situation in both countries, are also responsible for the assimilation of the Chinese in Thailand. As the most current in-depth study on the Chinese in Thailand, The Chinese Emigres of Thailand in the Twentieth Century is a critical addition for all collections in Asian Studies as well as Ethnic and Immigrant Studies.