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Projectland - Life in a Lao Socialist Model Village (Hardcover)
Loot Price: R2,134
Discovery Miles 21 340
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Projectland - Life in a Lao Socialist Model Village (Hardcover)
Series: Southeast Asia: Politics, Meaning, and Memory
Expected to ship within 12 - 17 working days
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In Projectland, anthropologist Holly High combines an engaging
first-person narrative of her fieldwork with a political
ethnography of Laos, more than forty years after the establishment
of the Lao PDR and more than seven decades since socialist
ideologues first "liberated" parts of upland country. In a remote
village of Kandon, High finds that although socialism has declined
significantly as an economic model, it is ascendant and thriving in
the culture of politics and the politics of culture. Kandon is
remarkable by any account. The villagers are ethnic Kantu (Katu),
an ethnicity associated by early ethnographers above all with human
sacrifice. They had repelled French control, and as the war went
on, the revolutionary forces of Sekong were headquartered in Kandon
territories. In 1996, Kandon village moved and resettled in a
plateau area. "New Kandon" has become Sekong Province's first
certified "Culture Village," the nation's very first "Open
Defecation Free and Model Health Village," and the president of
Laos personally granted the village a Labor Flag and Medal. High
provides a unique and timely assessment of the Lao Party-state's
resettlement politics, and she recounts with skillful nuance the
stories that are often cast into shadows by the usual focus on New
Kandon as a success. Her book follows the lives of a small group of
villagers who returned to the old village in the mountains,
effectively defying policy but, in their words, obeying the
presence that animates the land there. Revealing her sensibility
with tremendous composure, High tells the experiences of women who,
bound by steep bride-prices to often violent marriages, have tasted
little of the socialist project of equality, unity, and
independence. These women spoke to the author of "necessities" as a
limit to their own lives. In a context where the state has defined
the legitimate forms of success and agency, "necessity" emerged as
a means of framing one's life as nonconforming but also
nonagentive.
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