This volume looks at the concept of the 'local' in Indian history. Through a case study of Bengal, it studies how worldwide currents-be it colonial governance, pedagogic practices or intellectual rhythms-simultaneously inform and interact with particular local idioms to produce variegated histories of a region. It examines the processes through which the idea of the 'local' gets constituted in different spatial entities such as the frontier province of the Jangal Mahal, the Sundarbans, the dry terrain of Birbhum-Bankura-Purulia and the urban spaces of Calcutta and other small towns. The volume further discusses the various administrative as well as amateur representations of these settings to chart out the ways through which certain spaces get associated with a particular image or history. The chapters in the volume explore a variety of themes-textual representations of the region, epistemic practices and educational policies, as well as administrative manoeuvres and governmental practices which helped the state in mapping its people. An important contribution in the study of Indian history, this interdisciplinary work will be of great interest to scholars and researchers of science and technology studies, history, sociology and social anthropology and South Asian studies.

This book is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations. The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala's communist history which include - the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers' rights, and the democratic decentralization project, and, ultimately, communism's incomplete national-popular and its massive failures with regard to the caste question. A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies.

The 'mirror for princes' genre of literature offers advice to a ruler, or ruler-to-be, concerning the exercise of royal power and the wellbeing of the body politic. This anthology presents selections from the 'mirror literature' produced in the Islamic Early Middle Period (roughly the tenth to twelfth centuries CE), newly translated from the original Arabic and Persian, as well as a previously translated Turkish example. In these texts, authors advise on a host of political issues which remain compelling to our contemporary world: political legitimacy and the ruler's responsibilities, the limits of the ruler's power and the limits of the subjects' duty of obedience, the maintenance of social stability, causes of unrest, licit and illicit uses of force, the functions of governmental offices and the status and rights of diverse social groups. Medieval Muslim Mirrors for Princes is a unique introduction to this important body of literature, showing how these texts reflect and respond to the circumstances and conditions of their era, and of ours.

This book presents an alternative view of caste in Indian society by analyzing caste structure and change in local communities in Orissa from historical and anthropological perspectives. Focusing on the agricultural society in the Khurda district of Orissa between the eighteenth century and 2019, the book links discussions on the current transformation of society and politics in India with analyses of long-term historical transformations. This important contribution to the study of Indian society will be of interest to academics working on the social, political and economic history, sociology, anthropology and political science of South Asia, as well as to those interested in social and political theory.

"Caste", a word normally used in relation to the Indian subcontinent, is rarely associated with Japan in contemporary scholarship. This has not always been the case, and the term was often used among earlier generations of scholars, who introduced the Buraku problem to Western audiences. Amos argues that time for reappraisal is well overdue and that a combination of ideas, beliefs, and practices rooted in Confucian, Buddhist, Shinto, and military traditions were brought together from the late 16th century in ways that influenced the development of institutions and social structures on the Japanese archipelago. These influences brought the social structures closer in form and substance to certain caste formations found in the Indian subcontinent during the same period. Specifically, Amos analyses the evolution of the so-called Danzaemon outcaste order. This order was a 17th century caste configuration produced as a consequence of early modern Tokugawa rulers' decisions to engage in a state-building project rooted in military logic and built on the back of existing manorial and tribal-class arrangements. He further examines the history behind the primary duties expected of outcastes within the Danzaemon order: notably execution and policing, as well as leather procurement. Reinterpreting Japan as a caste society, this book propels us to engage in fuller comparisons of how outcaste communities' histories and challenges have diverged and converged over time and space, and to consider how better to eradicate discrimination based on caste logic. This book will appeal to anyone interested in Japanese History, Culture and Society.

Practicing Sectarianism explores the imaginative and contradictory ways that people live sectarianism. The book's essays use the concept as an animating principle within a variety of sites across Lebanon and its diasporas and over a range of historical periods. With contributions from historians and anthropologists, this volume reveals the many ways sectarianism is used to exhibit, imagine, or contest power: What forms of affective pull does it have on people and communities? What epistemological work does it do as a concept? How does it function as a marker of social difference? Examining social interaction, each essay analyzes how people experience sectarianism, sometimes pushing back, sometimes evading it, sometimes deploying it strategically, to a variety of effects and consequences. The collection advances an understanding of sectarianism simultaneously constructed and experienced, a slippery and changeable concept with material effects. And even as the book's focus is Lebanon, its analysis fractures the association of sectarianism with the nation-state and suggests possibilities that can travel to other sites. Practicing Sectarianism, taken as a whole, argues that sectarianism can only be fully understood-and dismantled-if we first take it seriously as a practice.

This book reviews al-Talls military-political biography during the years he served as an officer in the Arab Legion and those he spent in political exile in Egypt. The purpose is to understand al-Talls personality, his contribution to the success of the Arab Legion in the 1948 war, and his part in the assassination of King Abdullah. A thorough survey of the historic background of the founding of Jordan and the Arab Legion, the 1948 war, the rivalry between King Abdullah and King Faruq, and the Egyptian-Jordanian struggle in the 1950s and 1960s, is provided. Primary questions to be answered include: What was Abdullah al-Talls contribution to the success of the Arab Legion during the 1948 war? Did he engage in secret contacts with the Jews during the war, while at the same time denigrating them and praising Palestinian nationality? Was he involved in the assassination of King Abdullah, or was this a Jordanian conspiracy to slander him? What were his views vis-a-vis the tumultuous events in the Middle East in the 1950-1960s? And why was he allowed return to Jordan and take part in its political life after his exile to Egypt? Ronen Yitzhaks book is based on books written by al-Tall himself and material located in Israeli archives (the IDF, Haganah and Israel state archives), as well as the UK National Archives (London). In addition, memoirs of prominent persons of the time, along with newspaper reports and other general secondary material written in Arabic, Hebrew and English are utilised. This book is essential reading for anybody engaged in the history of the Middle East and Israeli-Arab conflict.

Metamorphic Imagery in Ancient Chinese Art and Religion demonstrates that the concept of metamorphism was central to ancient Chinese religious belief and practices from at least the late Neolithic period through the Warring States Period of the Zhou dynasty. Central to the authors' argument is the ubiquitous motif in early Chinese figurative art, the metamorphic power mask. While the motif underwent stylistic variation over time, its formal properties remained stable, underscoring the image's ongoing religious centrality. It symbolized the metamorphosis, through the phenomenon of death, of royal personages from living humans to deceased ancestors who required worship and sacrificial offerings. Treated with deference and respect, the royal ancestors lent support to their living descendants, ratifying, and upholding their rule; neglected, they became dangerous, even malevolent. Employing a multidisciplinary approach that integrates archaeologically recovered objects with literary evidence from oracle bone and bronze inscriptions to canonical texts, all situated in the appropriate historical context, the study presents detailed analyses of form and style, and of change over time, observing the importance of relationality and the dynamic between imagery, materials and affects. This book is a significant publication in the field of early China studies, presenting an integrated conception of ancient art and religion that surpasses any other work now available.

Ghada Karmi's acclaimed memoir relates her childhood in Palestine, flight to Britain after the catastrophe, and coming of age in Golders Green, the north London Jewish suburb. A powerful biographical story, "In Search of Fatima" reflects the author's personal experiences of displacement and loss against a backdrop of the major political events which have shaped conflict in the Middle East. Speaking for the millions of displaced people worldwide who have lived suspended between their old and new countries, fitting into neither, this is an intimate, nuanced exploration of the subtler privations of psychological displacement and loss of identity.

Since its establishment in 1948, the state of Israel has not ceased to be a unique and controversial entity: vehemently opposed by some, and loyally supported by others. In this novel and original study, Colin Shindler tells the history of Israel through the unusual vehicle of cartoons - all drawn by different generations of irreverent and contrarian Israeli cartoonists. Richly illustrated with a cartoon for every year since Israel's establishment until 2020, Shindler offers new perspectives on Israel's past, politics, and people. At once incisive and hilarious, these cartoons, mainly published in the Israeli press, capture significant flashpoints, and show how the country's citizens felt about and responded to major events in Israel's history. A leading authority on Israel Studies, Shindler contextualises the cartoons with detailed timelines and commentaries for every year. Sometimes funny and sometimes tinged with tragedy, Shindler offers a new, visually exciting, and accessible way to understand Israel's complex history and, in particular, the Israel-Palestine conflict.

In this volume, Niels Peter Lemche and Emanuel Pfoh present an anthology of seminal studies by Mario Liverani, a foremost scholar of the Ancient Near East. This collection contains 18 essays, 11 of which have originally been published in Italian and are now published in English for the first time. It represents an important contribution to Ancient Near Eastern and Biblical Studies, exposing the innovative interpretations of Liverani on many historical and ideological aspects of ancient society. Topics range from the Amarna letters and the Ugaritic epic, to the 'origins' of Israel. Historiography, Ideology and Politics in the Ancient Near East and Israel will be an invaluable resource for Ancient Near Eastern and Biblical scholars, as well as graduate and post-graduate students.

This volume examines the idea of India as it emerges in the writing of its anglophone elite, post-2000. Drawing on a variety of genres, including fiction, histories, non-fiction assessments - economic, political, and business - travel accounts, and so on, this book maps the explosion of English-language writing in India after the economic liberalization and points to the nation's sense of its growing importance as a producer of culture. From Ramachandra Guha to William Dalrymple, from Arundhati Roy to Pankaj Mishra, from Jhumpa Lahiri to Amitav Ghosh, from Amartya Sen to Gurcharan Das, from Barkha Dutt to Tarun Tejpal, this investigation takes us from aesthetic imaginings of the nation to its fractured political fault lines, the ideological predispositions of the writers often pointing to an asymmetrically constituted India. A major intervention on how postcolonial India is written about and imagined in the anglophone world, this book will be of great interest to scholars and researchers of cultural studies, literature, history, and South Asian studies. It will also be of interest to general readers with an inclination towards India and Indian writing.

The Panthay Rebellion of 1856-1873 held the armies of the Qing dynasty at bay for nearly two decades. This account by David Atwill offers a remarkable panorama of the cosmopolitan frontier society from which the rebellion sprang. The rebel leader, Du Wenxiu, took the name of Sultan Suleiman, established a Muslim court at the ancient city of Dali and sought to unite the population against Manchu rule, with considerable success at a time when the Qing faced threats in all parts of the empire. Atwill offers the first detailed account of Du's seventeen-year rule and upturns a historiography that filters the Panthay Rebellion through the political and military lenses of the Chinese centre. The insurrection was not rooted solely in Hui hatred of the Han Chinese, he argues, nor was it primarily Islamic in orientation. Atwill draws out the multitudinous complexities of Yunnan Province, China's most ethnically diverse region and a crossroads for Tibetan, Chinese and Southeast Asian culture. The Panthay Rebellion was the last of a series of mid-century Chinese revolts to be suppressed. Its downfall marked the beginning of a renewed offensive by the imperial government to control its border regions and influence the cultures of those who lived there.

In 1998, Kevin Bubriski was fortunate to spend time with the Uyghurs in Kashgar, their ancient city on the Silk Road in Xinjiang, China. While there, he made unforgettable photographic portraits and street scenes that reveal a haunting beauty and sense of the past in old Kashgar. Bubriski was drawn to the faces of ordinary people and their daily lives, with the intent that through photographs mutual understanding between people might be fostered. Although 1998 was an uncomfortable time of rapid transformation for the Uyghurs, their oasis city in the high desert was still vibrant, even as the Chinese government’s brutal crackdown was about to commence. In the last few years, up to a million Uyghurs have been detained in “re-education camps” while others have been subjected to forced sterilizations and wider persecution. The vibrancy, beauty, and grit that Bubriski witnessed and photographed more than two decades ago has irrevocably changed. The Uyghur cultural, economic, familial, religious, and spiritual traditions are captured in Bubriski’s images and the extensive text by Tahir Hamut Izgil and the late Dru Gladney. These traditions, interwoven in Uyghurs’ lives and community for more than two millennia, have been severely impacted by the overt and disastrous policies of the Chinese government’s crackdown on Uyghur civil, spiritual, and cultural activities. The Uyghur community is now fractured and split due to widespread surveillance, mass detentions, and incarcerations. This book is also presented in a bilingual edition so that it is not only accessible to Uyghur people living in non-English-speaking regions of the world, but a way for Uyghurs around the world to reaffirm their cultural and social identity wherever they now live. As many Uyghur families are now separated due to detentions or flight to asylum elsewhere, the book is meant to be an enduring gift for the Uyghur people and for all who wish to understand better Uyghur culture and history. Bubriski’s book is a stunning work of art that reveals an earlier time when Kashgar, beloved city of the Uyghurs, retained much of its traditional life and charm.

The Mongol Empire was the mightiest land empire the world has ever seen. At its height it was twice the size of its Roman equivalent. For a remarkable century and a half it commanded a population of 100 million people, while the rule of Chinggis (Genghis) Khan marched undefeated from the Pacific Ocean to the Caspian Sea. George Lane argues that the Mongols were not only subjugators who swept all before them but one of the great organising forces of world history. His book traces the rise of the Great Khan in 1206 to the dissolution of the empire in 1368 by the Ming Dynasty. He discusses the unification of the Turko-Mongol tribes under Chinggis' leadership; the establishment of a vigorous imperium whose Pax Mongolica held mastery over the Central Asian steppes; imaginative policies of religious pluralism; and the rich legacy of the Toluid Empire of Yuan China and Ilkhanate Iran. Offering a bold and sympathetic understanding of Mongol history, the author shows that commercial expansion, cultural assimilation and dynamic political growth were as crucial to Mongol success as desire for conquest.

At a time when organized heritage protection in Asia is developing at a rapid pace, Architectural Conservation in Asia provides the first comprehensive overview of architectural conservation practice from Afghanistan to the Philippines. The country-by-country analysis adopted by the book draws out local insights, experiences, best practice and solutions for effective cultural heritage management that will inform study and practice both in Asia and beyond. Whereas architectural conservation in much of the Western world has been extensively documented, this book brings together coverage of many regions where architectural conservation has been understudied. Following on from the highly influential companion volumes on global architectural conservation and architectural conservation in Europe and the Americas, with this book the authors extend their pioneering global examination to the dynamic and evolving field of architectural conservation in Asia. Throughout the book, the authors and regional experts provide local case studies and profile topics that bring depth and insight to this ambitious study. As architectural conservation becomes increasingly global in practice, this book will be of considerable assistance to architectural conservation practitioners, site managers and students of architecture, planning, archaeology and heritage studies worldwide.

Nationalism has played an important role in the cultural and intellectual discourse of modernity that emerged in Iran from the late nineteenth century to the present, promoting new formulations of collective identity and advocating a new and more active role for the broad strata of the public in politics. The essays in this volume seek to shed light on the construction of nationalism in Iran in its many manifestations; cultural, social, political and ideological, by exploring on-going debates on this important and progressive topic.

In the ten years of the Cultural Revolution, political persecutions, violation of rights, deprivation of freedom, violence and brutality were daily occurrences. Especially striking is the huge number of ordinary civilians who were involved in inflicting pain and suffering on their comrades, colleagues, friends, neighbors, and even family members. The large-scale and systematic form of violence and injustice that was witnessed differs from that in countries like Chile under military rule or South Africa during apartheid in that such acts were largely committed by ordinary people instead of officials in uniforms. Mok asks how we should assess the moral responsibility of these wrongdoers, if any, for the harm they did both voluntarily and involuntarily. After the death of Chairman Mao, there was a trial of the Gang of Four, who were condemned as the chief perpetrators of the Cultural Revolution. Besides, tens of millions of officials and cadres who were wrongly accused and unfairly treated were subsequently cleared and reinstated under the new leadership. However, justice has not yet been fully done because no legal or political mechanism has ever been established for the massive number of civilian perpetrators to answer for all sorts of violence inflicted on other civilians, to make peace with their victims, and to make amends. The numerous civilians who participated need to come to terms with the people they wronged in those turbulent years. Justice in general and transitional justice in particular may still be pursued by taking the first steps to clarify and identify the moral burden and responsibility that may legitimately be ascribed to the various types of participant. This book will be of interest to anyone who studies the Cultural Revolution of China, especially those who are concerned with the ethical dimension.

This book examines how the Ming state transformed the multi-ethnic society of Yunnan into a province. Yunnan had remained outside the ambit of central government when ruled by the Dali kingdom, 937-1253, and its foundation as a province by the Yuan regime in 1276 did not disrupt Dali kingdom style political, social and religious institutions. It was the Ming state in the fourteenth to seventeenth centuries through its institutions for military and civilian control which brought about profound changes and truly transformed local society into a province. In contrast to other studies which have portrayed Yunnan as a non-Han frontier region waiting to be colonised, this book, by focusing on changes in local society, casts off the idea of Yunnan as a border area far from civilisation.

This book deals with the diplomatic triangle of Israel, the United States, and Egypt during the War of Attrition along the Suez Canal in 1969-1970. Considering the Egyptian president's political positions and outlooks on the Arab-Israeli conflict and the pan-Arab sphere, relations with the United States, the study reviews the internal disagreements between the State Department and Henry Kissinger, the national security adviser in the White House. The study demonstrates that the United States and Egypt worked together to thaw their relations after the severance of ties in June 1967, motivated by a desire to protect and advance their interests in the Middle East. The book is based chiefly on textual analysis of political and historical events in the domain of international relations, but with the same attention to internal policy as well. In addition, the research draws chiefly on primary sources that have only recently been released to the general public and that have not yet been the subject of serious analysis. The lion's share of the work is based on qualitative content analysis of documents from the National Archives in Washington and especially of the US State Department. Providing a reading that is new, comprehensive, and complete, both with regard to the scope of the sources as well as the analysis of developments in the relations between Egypt and the United States, this book is a key resource for students and scholars interested in the Arab-Israeli conflict, political science and diplomacy, Israeli studies and the Middle East.

From 1960s to the early 1970s in East Asia, the Cold War bipolar system, centering on the US and USSR, shifted to a more complicated structure. After the Cuban Missile Crisis, Washington and Moscow accelerated the detente process, leading China to fear a "collusion" of the two superpowers. Publicly attacking its former ally while continuing to fight against America, China rose as a symbol of multipolarization in international politics during this era. Focusing on Japan's policy toward this changing paradigm, Kanda examines Japanese leaders' perceptions of the international order and how they reacted to this changing international environment. This book moves beyond the traditional Eurocentric view of the Cold War, emphasizing the significant role Japan played. The research provides insight into the foreign policy patterns of post-World War II Japanese diplomacy, particularly in relation to China and the USSR. The investigation relies on careful readings of archival records from Japan, China, Taiwan, the US, the UK, Australia and the UN, published diplomatic documents from France and Germany, and personal papers, diaries and memoirs. This volume will appeal to anyone who is interested in postwar Japan's politics and diplomacy, international history of East Asia, and the Cold War history in general.

This book offers a focused examination of the Bengali Vaisnava tradition in its manifold forms in the pivotal context of British colonialism in South Asia. Bringing together scholars from across the disciplines of social and intellectual history, philology, theology, and anthropology to systematically investigate Vaisnavism in colonial Bengal, this book highlights the significant roles-religious, social, and cultural-that a prominent Hindu devotional current played in the lives of wide and diverse sections of colonial Bengali society. Not only does the book thereby enrich our understanding of the history and development of Bengali Vaisnavism, but it also sheds valuable new light on the texture and dynamics of colonial Hinduism beyond the discursive and social-historical parameters of an entrenched Hindu "Renaissance" paradigm. A landmark in the burgeoning field of Bengali Vaisnava studies, this book will be of interest to scholars of modern Hinduism, religion, and colonial South Asian social and intellectual history.

This study explains how Salisbury viewed cultural conflicts between the East and the West, how he treated Oriental nationality and nationalist aspirations in British dominions in the East, and how he directed British policy in the Eastern world in a time when the Western Powers were plunging into a struggle for spheres of predominance. In pursuit of British imperial interests, Salisbury was outwardly determined, but acutely aware of the inherent moral conflicts. He understood that the expansion of Europe was inevitable, but, taking into account the rights and feelings of the Eastern nations, he endeavoured to reduce his country's impact on the peoples subjected to British control. Hence his preference for the generally peaceful invasion effected by informal empire. Following an introductory discussion on Salisbury's ideas and policy, particularly in the light of his treatment of nationality, this research investigates his record in India, Turkey, Egypt, and China to argue for a strikingly sympathetic attitude in his dealings with Eastern nationalities. While it is a truism to say that British imperialism was coloured by Christian beliefs and liberal principles, it has not yet been appreciated how far Salisbury succeeded in reconciling the moral and practical demands of Western civilization upon itself with the requirements of power.

Drawing on expertise in art history, exhibition studies and cultural studies as well as politics and international relations, China in Australasia presents significant new perspectives on the role of art in the cultural diplomacy of the People's Republic of China. The book tells the forgotten story of the loan, exchange, and gifting of Chinese art, museum exhibitions-and the use of Chinese arts more broadly-in growing diplomatic relations with Australia and New Zealand, from 1949 to the present day. Its scope includes pre-modern, modern and contemporary sculpture, painting and peasant art, as well as ancient artefacts, performance arts and gardens. In considering the geopolitical connections opened by the arts, this book presents new insights into some of the ways in which China, often in conjunction with local supporters, sought to present itself to the people of Australia and New Zealand. It also considers how, for their part, New Zealanders and Australians worked to expand understandings of their powerful northern neighbour within changing political contexts. The first of its kind, this book-length interdisciplinary study of Chinese soft diplomacy in Australasia will be invaluable to students and scholars of Chinese studies, cultural diplomacy, museum studies and art history.