So much is at stake in the abortion debate. If pro-choicers are right, precious freedoms are in jeopardy. If pro-lifers are right, innocent children are being robbed of their most basic freedom- life. Though bumpersticker slogans prevail, the facts are rarely presented. We need clear and credible answers to the central questions of the abortion debate. For those who have had abortions or are currently considering one, for pro-choicers and fence-straddlers alike, Why Pro-Life? provides answers to these questions in a concise, straightforward, and nonabrasive manner. Human Life Begins... When? No issue is more divisive or troubling than abortion. Many believe that we have to choose between helping women and helping children. This book shows how critical it is that we help both. In a concise, nonabrasive fashion, Randy Alcorn offers compassionate, factual answers to the central issues of the abortion debate.

Bishop Harvey Spencer never thought he'd witness a pandemic-just as he never expected to see the election of a Black president, the election of a female vice president (Black or otherwise), or an insurrection. But all of those things have happened, and our lives have been forever altered. In this book, he seeks to discover what God is trying to reveal to us by letting COVID-19 run rampant. By studying the Bible, he discovered it is not silent when it comes to fighting an infectious disease. He answers questions such as: - How did ancient Israel fight the spread of another infectious disease-leprosy? - What does the Bible tell us about quarantining individuals who are sick or may be sick? - Why do some elected officials continue to display a lack of leadership amid the pandemic? The author also examines what the Bible says about using face coverings, what the world has done to fight other outbreaks of disease, and similarities between COVID-19 and other deadly viruses. Get simple, practical explanations from the Bible that will help you understand the spread of COVID-19-and how to protect yourself-with A Biblical Response to COVID-19.

The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the faith of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were orthodox Christians in favor of state support for religion. As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions, such as Calvinism. It also includes nuanced analysis of specific founders-Quaker John Dickinson, prominent Baptists Isaac Backus and John Leland, and Federalist Gouverneur Morris, among many others-with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state. This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.

In The God Strategy, David Domke and Kevin Coe offer a timely and dynamic study of the rise of religion in American politics, examining the public messages of political leaders over the past seventy-five years--from the 1932 election of Franklin Roosevelt to the early stages of the 2008 presidential race. They conclude that U.S. politics today is defined by a calculated, deliberate, and partisan use of faith that is unprecedented in modern politics.
Sectarian influences and expressions of faith have always been part of American politics, the authors observe, but a profound change occurred beginning with the election of Ronald Reagan in 1980. What has developed since is a no-holds-barred religious politics that seeks to attract voters, identify and attack enemies, and solidify power. Domke and Coe identify a set of religious signals sent by both Republicans and Democrats in speeches, party platforms, proclamations, visits to audiences of faith, and even celebrations of Christmas. Sometimes these signals are intended for the eyes and ears of all Americans, and other times they are distinctly targeted to specific segments of the population. It's an approach that has been remarkably successful, utilized first and most extensively by the Republican Party to capture unprecedented power and then adopted by the Democratic Party, most notably by Bill Clinton in the 1990s and by a wide range of Democrats in the 2006 elections.
"For U.S. politicians today, having faith isn't enough; it must be displayed, carefully and publicly. This is a stark transformation in recent decades," write Domke and Coe. With innovative, accessible research and analytical verve, they document how this hasoccurred, who has done it and why, and what it means for the American experiment in democracy.

In the last decades of the 17th century, the feast of Christmas in Lutheran Germany underwent a major transformation when theologians and local governments waged an early modern "war on Christmas," discouraging riotous pageants and carnivalesque rituals in favor of more personal and internalized expressions of piety. Christmas rituals, such as the "Heilig Christ" plays and the rocking of the child (Kindelwiegen) were abolished, and Christian devotion focused increasingly on the metaphor of a birth of Christ in the human heart. John Sebastian Bach's Christmas Oratorio, composed in 1734, both reflects this new piety and conveys the composer's experience living through this tumult during his own childhood and early career. Markus Rathey's book is the first thorough study of this popular masterpiece in English. While giving a comprehensive overview of the Christmas Oratorio as a whole, the book focuses on two themes in particular: the cultural and theological understanding of Christmas in Bach's time and the compositional process that led Bach from the earliest concepts to the completed piece. The cultural and religious context of the oratorio provides the backdrop for Rathey's detailed analysis of the composition, in which he explores Bach's compositional practices, for example, his reuse and parodies of movements that had originally been composed for secular cantatas. The book analyzes Bach's original score and sheds new light on the way Bach wrote the piece, how he shaped musical themes, and how he revised his initial ideas into the final composition.

This is a beautifully crafted and clearly written introduction to Christianity over its 2000 year history, concentrating on the interaction between the sacred and the secular. This book is a practical response to the experience of teaching in a variety of different settings from university undergraduates, through WEA, to parish groups. This book will thus adopt an approach radically different to that of many general Church histories in terms of length, structure and presentation. The broad underlying theme of the book will be the interaction between Christianity and the secular world, exploring how one has shaped and been shaped by the other, reflecting the title of the book. In order to achieve this, the book will not attempt to cover the whole of Christian history (this has been done frequently by others), but rather it will focus on a number of specific themes and chronological periods. The four themes will be Belief, Practice, Organisation and Propagation. There will be four chronological divisions, chosen as pivotal in the development of Christianity, and reflecting the conventional divisions of history into ancient, medieval, early and later modern. This will enable the book to be used as either a general introduction to Christian history or as a starting point for further investigation of one or more periods. The periods are: The Imperial Church (300-500) The Medieval Church (1050-1250), The Reformation Church (1450-1650) The Modern Church (1800-2000). There will be included maps, timelines, quotations from primary source material, a glossary and a further reading section.

Constructive interreligious dialogue is only a recent phenomenon. Until the nineteenth century, most dialogue among believers was carried on as a debate aimed either to disprove the claims of the other, or to convert the other to one's own tradition. At the end of the nineteenth century, Protestant Christian missionaries of different denominations had created such a cacophony amongst themselves in the mission fields that they decided that it would be best if they could begin to overcome their own differences instead of confusing and even scandalizing the people whom they were trying to convert. By the middle of the twentieth century, the horrors of the Holocaust compelled Christians, especially mainline Protestants and Catholics, to enter into a serious dialogue with Jews, one of the consequences of which was the removal of claims by Christians to have replaced Judaism, and revising text books that communicated that message to Christian believers.
Now, at the beginning of the twenty-first century, many branches of Christianity, not least the Catholic Church, are engaged in a world-wide constructive dialogue with Muslims, made all the more necessary by the terrorist attacks of September 11. In these new conversations, Muslim religious leaders took an important initiative when they sent their document, ''A Common Word Between Us, '' to all Christians in the West. It is an extraordinary document, for it makes a theological argument (various Christians in the West, including officials at the Vatican, have claimed that a ''theological conversation'' with Muslims is not possible) based on texts drawn from the Hebrew Bible, the New Testament and the Qur'an, that Jewish, Christian, and Muslim believers share the God-given obligation to love God and each other in peace and justice.
The Institute for Advanced Catholic Studies brought together an international group of sixteen Jewish, Catholic, and Muslim scholars to carry on an important theological exploration of the theme of ''learned ignorance.''

This volume outlines the author's scepticism about the veridity of some Old Testament history and provoked an open dispute with Samuel Chandler. Many of the theological ideas presented here are embedded in innovatory and persuasive ideas about ethics, language, anthropology and epistemology.

Conflicts between protestants and Catholics intensified as the Cromwellian invasion of 1649 inflamed the blood-soaked antagonism between the English and Irish. In the ensuing decade, half of Ireland's landmass was confiscated while thousands of natives were shipped overseas - all in a bid to provide safety for English protestants and bring revenge upon the Irish for their rebellion in 1641. Centuries later, these old wounds linger in Irish political and cultural discussion. In his new book, Crawford Gribben reconsiders the traditional reading of the failed Cromwellian invasion as he reflects on the invaders' fractured mental world.
As a tiny minority facing constant military threat, Cromwellian protestants in Ireland clashed over theological issues such as conversion, baptism, church government, miraculous signs, and the role of women. Protestant groups regularly invoked the language of the "Antichrist," but used the term more often against each other than against the Catholics who surrounded them. Intra-protestant feuds splintered the Cromwellian party. Competing quests for religious dominance created instability at the heart of the administration, causing its eventual defeat. Gribben reconstructs these theological debates within their social and political contexts and provides a fascinating account of the religious infighting, instability, and division that tore the movement apart.
Providing a close and informed analysis of the relatively few texts that survive from the period, Gribben addresses the question that has dominated discussion of this period: whether the protestants' small numbers, sectarian divisions and seemingly beleaguered situation produced an idiosyncratictheology and a failed political campaign.

Something Old, Something New: Contemporary Entanglements of Religion and Secularity offers a fresh perspective on debates surrounding a significant if underappreciated relationship between religious and secular interests. In entanglement, secularity competes with religion, but neither side achieves simple dominance by displacing the other. As secular ideas and practices entangle with their religious counterparts, they interact and alter each other in a contentious but oddly intimate relationship. In each chapter, Wayne Glausser focuses on a topic of contemporary relevance in which something old-e. g., the sacrament of extreme unction, Greek rhetorical tropes, scholastic theology-entangles with something new: psilocybin therapy for the dying, new atheism, cognitive science. As traditional religious knowledge and values come into conflict with their secular counterparts, the old ideas undergo stress and adaptation, but the influence works in both directions. Those with primary allegiance to secular interests find themselves entangled with aspects of religious thinking. Whether they do it intentionally or without knowing, entangled secularists engage with and sometimes borrow from older paradigms they believe they have surpassed. Glausser's approach offers a new perspective in the conversation between believers and secularists. Something Old, Something New is a book that theists, atheists, agnostics, and everyone still searching for the right label will find respectful but provocative.

For Kahlil Gibran, re-telling the story of Jesus had been the ambition of a life time. He had known it from childhood, when as a poor boy in the Middle-East, he'd been taught by a priest reading the bible with him. Now, in his maturity - and a successful writer in the USA - he wanted tell the story as no one had told it before. With 'Jesus, the Son of Man', (1928) he did just that; set alongside Matthew, Mark, Luke and John, here is 'The Gospel according to Gibran.' Gibran's approach is to allow the reader to see Jesus through the eyes of a large and disparate group of people. Some of these characters will be familiar: amongst others, we hear from Peter; Mary his mother; Luke; Pontius Pilate, Thomas and Mary Magdalene. But many other characters are new, created by Gibran, including a Jerusalem cobbler, an old Greek shepherd - and the mother of Judas. 'My son was a good man and upright,' she tells us. 'He was tender and kind to me, and he loved his kin and his countrymen.' What connects these people is the fact that they all have an opinion about Jesus; though no two opinions are the same. 'The Galilean was a conjuror, and a deceiver,' says a young priest. But then a woman caught in adultery experienced him in a different way. 'When Jesus didn't judge me, I became a woman without a tainted memory, and I was free and my head was no longer bowed.' Not all the women like him, however. A widow in Cana, whose son is a follower, remains furious: 'That man is evil! For what good man would separate a son from his mother?' While a lawyer has mixed feelings: 'I admired him more as a man than as a leader. He preached something beyond my liking; perhaps beyond my reason.' A philosopher is in awe, however: 'His senses were continually made new; and the world to him was always a new world.' With each fresh voice, a different aspect of Jesus' character is explored; and a different reaction named. Gibran concludes by reminding us that all the characters and attitudes presented in the story live on in the world today, with nothing different now from then. The Logician is clear in his distrust: 'Behold a man disorderly, against all order; a mendicant opposed to all possessions; a drunkard who would only make merry with rogues and castaways.' But for Gibran himself, whose Lebanese roots placed him close to the original steps of the Galilean, Jesus is worth rather more; and is present still: 'But Master, Sky-heart, knight of our fairer dream, You do still tread this way. No bows nor spears shall stray your steps; You walk through all our arrows. You smile down upon us, And though you are the youngest of us all, You father us all. Poet, Singer, Great Heart! May our God bless your name.'

In an age when the so-called prosperity gospel holds sway in many Christian communities or the good news of Christ is reduced to feel-good bromides, it would seem that death has little place in contemporary preaching. Embracing the vision of the valley of dry bones in Ezekiel 37 as a metaphor for preaching in the Spirit, acclaimed homiletician Luke Powery asserts that death is the context for all preaching. In fact, the Spirit leads preachers to the context of death each Sunday in order to proclaim a word of life that ultimately breathes hope into people's lives. Yet many preachers avoid death because they are at a loss of what to say about it and do not realize its vital connection to the substance of Christian hope. As a result the church is too often left with sermons that are fundamentally devoid of hope. Dem Dry Bones aims to remedy some of the theological and homiletical shortcomings in contemporary preaching by looking closely at the African American spirituals tradition. Through this study, Powery demonstrates how to preach in the Spirit so that proclaiming death becomes an avenue toward hope. In short: no death, no hope.

Responsible for raising her siblings, Lazarus and Mary, after her mother's untimely death, Martha finds solace in friendship and the beginnings of first love, until adversity strikes again. Many years later, a life-changing encounter with Jesus of Nazareth reawakens Martha's heart, even as she faces an unknown future.

No stranger to adversity, Martha of Bethany is a woman of dust, undone and unseen in her hurt and loss. After her mother's untimely death, the responsibility for raising her siblings--Lazarus and Mary--lies heavily on her shoulders. She finds solace in a new friendship and the beginnings of first love, but her father's disapproval and unforeseen hardship leave Martha broken and guarded.

Twelve years later, when her friend's husband contracts a severe disease, they send for the new rabbi, Jesus of Nazareth. Martha recognizes the miraculous Healer from a story she heard many years ago, and the life-changing encounter reawakens Martha's hardened heart, even as she faces an unknown future.

With impeccable research and a keen eye for detail, Heather Kaufman delivers a moving narrative of Martha's life in this hopeful story of love, loss, and the promise of redemption.

This festive little kit includes everything you need to cross-stitch three wooden canvases to create unique, handcrafted Christmas ornaments to hang on your tree or give as gifts!
Materials: 3 round wooden stitching canvases (3-inch diameter), 3 pieces of ribbon for hanging, 5 skeins of embroidery floss, and 2 tapestry needles
Book included: Kit includes a 32-page, full-color mini book with cross-stitching instructions and 6 patterns
Unique patterns: The original patterns in this kit are perfectly sized to the wooden canvases, and there are 6 options so you can choose your 3 favorites to stitch
Perfect decoration or gift: The ornaments you create will be perfect on your own tree or as thoughtful gifts for everyone on your list

The KJV Compact Bible offers the classic King James Version in a handy compact size, perfect for people on the go. It includes a thematic Scripture verse finder, one-year Bible reading plan and the words of Christ in red.

Hey-O Stories van die Bybel Ou Testament

’n Pragtige Bybel-storieboek vir 5- tot 8-jariges wat 30 klassieke verhale uit die Ou Testament op ’n onvergeetlike manier oorvertel – met interaktiewe aanlyn video’s wat kinders se aandag beslis sal vasvang!

’n QR-kode ontsluit aanlyn video’s wat by die storie pas. Die boek en video’s is ontwerp om boeiend en interaktief te wees, en sal leer prettig en opwindend maak vir kinders terwyl hulle elke storie in die boek en die ooreenstemmende geanimeerde video’s geniet.

Elke storie fokus op belangrike waardes en karaktereienskappe soos goedhartigheid, vergifnis en moed. Deur hierdie stories sal kinders belangrike lewenslesse leer wat hulle vir jare sal bybly.

Ook beskikbaar in Engels onder die titel Hey-O Stories of the Bible Old Testament.

The KJV Compact Bible offers the classic King James Version in a handy compact size, perfect for people on the go. It includes a thematic Scripture verse finder, one-year Bible reading plan and the words of Christ in red.

The moment things stop growing, they start dying. Not only is that true of every living thing, it is also true of the Christian life. So whether we have been a Christian for a short time or for many years, we need to keep growing; and if we don’t, we have already started dying. It is to help with this essential need for ongoing growth that The Spiritual Growth Bible® has been created.
The informative articles, book introductions, character profiles, topical ties and cross-references will guide believers in this process of spiritual growth through increasing their knowledge and understanding of God’s Word. Based on the New Living Translation text, respected for its clarity and faithful rendering of the message of the original texts of Scripture in contemporary language, this Study Bible will be a practical and invaluable resource for both new and seasoned believers, Bible students, church leaders, pastors, personal or group Bible study and family devotional times.

Dive into the amazing world of Hey-O Stories of the Bible New Testament! This captivating storybook Bible for children aged 5-8 reimagines 37 classic tales from the New Testament with vibrant and colorful comic-style illustrations.

A QR code unlocks Bible story videos online that bring the stories to life in a whole new way. This fully integrated collection of printed stories and animated videos is designed to be engaging and interactive, making learning fun and exciting for kids as they engage with each story in the book and their corresponding animated videos.

Also available in Afrikaans under the title Hey-O Stories van die Bybel Nuwe Testament.
Each story focuses on important values and character traits such as kindness, forgiveness and courage. Through these stories, children can learn important life lessons that will stay with them for years to come.

The KJV Compact Bible offers the classic King James Version in a handy compact size, perfect for people on the go. It includes a thematic Scripture verse finder, one-year Bible reading plan and the words of Christ in red.

Laerskolers beleef elke dag soveel uitdagings: boelies, groepsdruk, om vriende te maak, om goed te doen op skool, om in te pas én om hulle ouers trots te maak. Die goeie nuus is hulle is nie alleen hierin nie – God is elke tree van die pad by hulle!
Mini-oordenkings: Om God te ken vir kinders sal meisies en seuns tussen 8 en 12 jaar lei om God se liefde, trou en beskerming in moeilike tye te ontdek en te leer hoe gehoorsaamheid aan Hom kan lei tot moed en selfvertroue.
Die 180 kort oordenkings en praktiese uitdagings sal hulle harte versterk terwyl hulle die uitdagings in hulle lewe aanpak. Dit is die ideale grootte vir ’n rugsak of tas, sodat kinders enige tyd en enige plek kan stil word by God.

In ’n wêreld vol boelies en vergelyking op sosiale media, is dit vandag baie belangrik dat kinders besef hoe kosbaar hulle vir God is – net soos hulle is.

Die 180 kort dagstukke in Mini-oordenkings vir kinders is geskryf asof God self met die kind praat. Elke dagstuk bevat ’n kernvers, ’n bemoedigende boodskap van God en ’n gebed. Dit is die ideale grootte vir ’n rugsak of tas, sodat kinders enige tyd en enige plek kan stil word by God.

Die persoonlike boodskappe van God in Mini-oordenkings vir kinders sal laerskolers elke dag verseker dat God hulle liefhet en dat Hy omgee hoe hulle voel.

Die reis na volwassenheid kom met baie vrae en stampe en stote. Gelukkig kan jongmense altyd vertrou dat die Here hulle deur sy Woord sal lei.
Die sakpas-Bybel met oordenkings vir meisies sal tieners help om elke dag tyd te maak vir God met 366 kort stukkies vir elke dag van die jaar wat hulle oë gefokus sal hou op die Here. Die kort gedagtes oor onderwerpe spesifiek gemik op hulle behoeftes en lewe, van sekerheid van verlossing tot ’n rein lewe, sal hulle geloof versterk. Daar is ook ’n tematiese indeks om maklik antwoorde te kry oor kwessies waaroor hulle wonder.

The KJV Compact Bible offers the classic King James Version in a handy compact size, perfect for people on the go. It includes a thematic Scripture verse finder, one-year Bible reading plan and the words of Christ in red.