Holy War, Just War explores the 'dark side' in Christianity, Islam, and Judaism by examining how the concept of ultimate value contributes to religious violence. The book states that religion has within its own conceptual tools the resources to understand its own dark side and that religious people must subject their religion to a moral vision of goodness and constrain those parts that make for violence and hatred.

Holy War, Just War explores the "dark side" in Christianity, Islam, and Judaism by examining how the concept of ultimate value contributes to religious violence. The book states that religion has within its own conceptual tools the resources to understand its own dark side and that religious people must subject their religion to a moral vision of goodness and constrain those parts that make for violence and hatred.

What do Osama bin Laden, Adolph Hitler, David Koresh, Jim Jones, Gene Applewhite, and the slayers of abortion doctors all have in common? All of them based their dangerous and destructive actions, to a large extent, on a message they believed they received from God. The receipt of messages from God is known by many religions as "spiritual gifts theology." In his earlier book, Implicit Rhetoric: Kenneth Burke's Extension of Aristotle's Concept of Entelechy, author Stan Lindsay presented the concept of psychotic entelechy, which is based on Burke's writings. In this new work, Lindsay expands upon the concept of psychotic entelechy by analyzing the religious motives behind the dangerous behavior of some individuals and organizations. Psychotic Entelechy also illustrates the curative aspect of the Burkean methods and presents key indicators of psychotic entelechy. The hope, and ultimate goal, is that as readers learn to identify psychotic entelechy in their own lives and/or the lives of those whom they influence or who influence them, the dangers will be diminished.

KADOC Studies on Religion, Culture and Society 5In the twenty years after the end of World War II, a "Third World" was added to the Cold War concepts of the First and Second worlds, and postwar decolonization ushered in an era of development. For the first time, theories and policies designed to eradicate underdevelopment became prominent on the agenda of the United Nations. This international evolution inevitably had a dramatic impact on socialism and Christian democracy, two major ideologies with their roots in Western Europe. Both became part of the global political dialogues taking place beyond Europe's borders. The result was a sometimes violent clash of Western and non-Western belief systems.In Towards an Era of Development, Peter Van Kemseke explores the questions of whether political ideologies were being used as vehicles for promoting national interests and if socialism and Christian democracy were forced on developing nations or naturally spread to new parts of the globe. Van Kemseke also offers an assessment of the success of these ideologies in their new territories.

The Mystical Theology of the Catholic Reformation is a conspectus of the intellectual achievement of the Age of the Baroque, the period between the Renaissance and the Enlightenment. The Baroque was one of the most fertile periods for art, science, theology, and mysticism in Catholic history. Despite extensive scholarship on specific achievements and pivotal thinkers of this age, there is no single work that views these events and thinkers in the context of the whole Baroque period. The Mystical Theology of the Catholic Reformation offers a comprehensive overview and panorama of the Baroque achievement in Scholastic philosophy, systematics, positive theology, scriptural exegesis, and sacred oratory. The principal theme focuses on the spirituality of the religious orders (with special attention on their Baroque representatives), in particular to the major orders of the Baroque age the Jesuits, Oratorians, and Carmelites."

The late Karl-Johan Illman was a professor of Biblical and Judaic studies at Abo Akademi University in Abo/Turku, Finland. A beloved and respected figure in the Judeo-Christian dialogue and an accomplished scholar of Judaism, he is remembered in this memorial volume by leading scholars of Biblical and Judaic studies in Europe and North America.

The destruction of the First Temple (586 B.C.E.), destruction of the Second Temple (70 C.E.), and the defeat of the Bar Kokhba (132-135 C.E.) are discussed in great detail in the covenantal theology of the Torah and Scripture. In this new work, Jacob Neusner uses extensive textual evidence to explore the importance of the second temple's destruction and the aforementioned events in the creation of Rabbinic Judaism. Neusner ultimately proposes that the destruction of the second temple merely reinforced the existing theological system, which posed the following choice: keep the Torah and prosper, or rebel against the Torah and suffer God's wrath. This detailed analysis is an important new exploration into the foundations of Rabbinic Judaism.

Recently Markan scholarship has been exploring the role that the disciples play in the narrative of Mark's gospel. This interest in the disciples is a natural and logical concern given the widely held opinion that the gospel was written to a specific community comprised of young believers. While much of this has been helpful and necessary for understanding Mark, one must not allow equally significant themes to be forgotten. Any understanding of discipleship is only properly grounded in Christology. Most Markan scholars who have addressed the issue of Christology in Mark take for granted that Jesus' identity and mission are inseparable. Generally speaking, the gospel may be outlined in two halves, corresponding to the issues of identity and mission. This book is a verse-by-verse commentary that examines Mark 8:22-9:13, and concludes that these three episodes form the transition point dealing with Jesus' identity to his mission. Mark 8:22-26 serves to illustrate the inadequacy of sight already gained and the necessity for something additional. Mark 8:22-9:1 provides the opportunity for the final piece to be revealed about Jesus: a clear teaching about his suffering and death. The transfiguration episode (Mark 9:2-13) confirms the necessity of this outcome for properly understanding Jesus. Ultimately, the transfiguration, serving as a confirmation of Jesus' suffering death, provides the Christological resolution for the disciples to see clearly.

Recently Markan scholarship has been exploring the role that the disciples play in the narrative of Mark's gospel. This interest in the disciples is a natural and logical concern given the widely held opinion that the gospel was written to a specific community comprised of young believers. While much of this has been helpful and necessary for understanding Mark, one must not allow equally significant themes to be forgotten. Any understanding of discipleship is only properly grounded in Christology. Most Markan scholars who have addressed the issue of Christology in Mark take for granted that Jesus' identity and mission are inseparable. Generally speaking, the gospel may be outlined in two halves, corresponding to the issues of identity and mission. This book is a verse-by-verse commentary that examines Mark 8:22-9:13, and concludes that these three episodes form the transition point dealing with Jesus' identity to his mission. Mark 8:22-26 serves to illustrate the inadequacy of sight already gained and the necessity for something additional. Mark 8:22-9:1 provides the opportunity for the final piece to be revealed about Jesus: a clear teaching about his suffering and death. The transfiguration episode (Mark 9:2-13) confirms the necessity of this outcome for properly understanding Jesus. Ultimately, the transfiguration, serving as a confirmation of Jesus' suffering death, provides the Christological resolution for the disciples to see clearly.

This learned, highly personal, and blunt devotional commentary on selected passages in the four gospels is intended for both devotional and educational purposes. It showcases a number of archetypal images of Jesus found in the gospels, including Jesus as Wildman; Jesus as feminine man; Jesus as wounded healer; Jesus as fiery prophet; and Jesus as Trickster. Contemporary readers, churched and unchurched, will find The Gospels with Salt very informative and stimulating.

Moses' Staff and Aeneas' Shield uses two emblems to symbolize the important differences between the tragic but triumphant heroism of Virgil's Aeneid and the kenotic heroism of Moses in the Exodus story of Aeneas' shield and Moses' staff. The shield of Aeneas represents Rome's imperial destiny to rule the earth's peoples by strength, and Aeneas' personal destiny to end in triumph as a warrior. In contrast, the staff of Moses represents the saving wonders the Lord works through him to save the children of Israel from slavery in Egypt and bind them to himself in covenant, and his mission to go beyond being simply a wonder worker to "a man of words" who preaches the Lord's Torah.

This is a rich, informative, and inspiring compendium of the Christian tradition of prayer and contemplation from the earliest days of the Church to the present day. Included are selections from St. Ignatius of Antioch, Justin Martyr, St. Clement of Rome, St. Gregory of Nyssa, John Cassian, St. Augustine, St. Gregory of Sinai, St. Thomas Aquinas, St. Bonaventure, St. Ignatius Loyola, St. Teresa of Avila, St. John of the Cross, St. Catherine of Siena, St. Julian of Norwich, Brother Lawrence, St. Francis de Sales, St. Vincent de Paul, Lancelot Andrewes, St. Elizabeth of the Trinity, St. Edith Stein, Dietrich Bonhoeffer, Hans Urs von Balthasar and Pope John Paul II. Levering has selected readings that capture how Christian saints and spiritual leaders through the ages have understood what prayer is, why we pray, and how we pray. The selections also integrate the Eastern Orthodox and Western understandings of prayer and contemplation. The book is perfect for study, meditation, and inspiration.

By carefully examining a handful of great exemplars of teaching from various spiritual traditions and cultural contexts, this book breaks new ground in helping both prospective and practicing teachers discover and deepen their sense of spiritual calling. The masters examined in this book are found in many venues. Some appear in biographies, such as Yogananda, the great Hindu saint of the 20th century, in his Autobiography of a Yogi, or Eugene Herrigel and his Zen archery master in Zen in the Art of Archery. Some are enshrined in literature, such as St. Thomas More in Robert Bolt's dramatization of More's life, A Man for All Seasons. Others, like the Yaqui medicine man Don Juan in Carlos Castaneda's Journey to Ixtlan, occupy an intriguing region that moves on the misty boundaries between biography and fiction. A few even reside in academia-among them the Jewish theologian Martin Buber, author of the 20th century theological classic I and Thou. In encountering these exemplars of spiritual teaching, each teacher may discover and uniquely appropriate ways to further his or her own spiritual growth as a teacher, as well as the growth of his or her students in the most traditional to the most experimental school settings. Special emphasis is placed on the perspectives and needs of public school teachers and administrators. At the end of each chapter are "Topics for Discussion" and "Topics for Research" to stimulate further thought and research.

This book assumes questions that perceptive readers of all persuasions might ask about the Bible. These questions pertain both to the nature of the text and the text itself. With regard to the former, its historical development is described in reverse order, back through 16th century England to the definitive Hebrew text from which all modern translations are made, the Leningrad Codex, dated 1008 CE. The development continues through prior centuries, importantly, to the Dead Sea Scrolls, which raise new questions about which text to translate. The Pentateuch throughout is discussed with the question in mind: Is it history or story? The great wealth of information, both material and literary, which archaeology has provided over the last one and half centuries as well as the intensive literary analysis of biblical scholars is brought to bear on the text. The attempt is made to provide information not commonly known to the general reader in searching for an answer to the question. The identification of literary traditions with their theological perspectives serves to show the diversity of the material amidst its overall unity. The traditions, which make up the Old Testament, did not end with our canon, whether Jewish, Catholic or Protestant. A group of these later books, known as Apocrypha, are included in some Bibles but not in others. A large number of other books, known as Pseudepigrapha, represent the continuation of the traditions. Those related to Genesis, as well as the ambivalent status of the Apocrypha, are discussed here.

This book illuminates the connectedness of Dostoevsky's literary art with his philosophical and psychological brilliance. Two Fyodor Dostoevsky conferences originating at the University of North Texas set the stage for this volume. Scholars contributed original papers focusing on how Dostoevsky's literary art and philosophical insights enrich one another. Fyodor Dostoevsky wrote and thought polyphonically. His polyphonic method is both his special literary technique and his distinctive way of probing theological, social, and philosophical depths. As Bakhtin and Terras suggest, all Dostoevsky's major literary inventions from the underground man to the vitriolic Grushenka are products of his ability to listen profoundly to his own characters. Like the genius author-redactor of 1 and 2 Samuel, he reports the heights and depths of human emotion and behavior, whether exploring the anatomy of dysfunctional families, making the heart soar with Zosima's vision of forgiveness, or giving Ivan Karamazov full rein to challenge theism. Dostoevsky's characters transform themselves into irregular verbs whose fierce independence emerges only because of their desperate and inescapable interdependence. His major characters are text, subtext, and context for each other. They play inside each other's head and answer in one way or another."

Although this work is written from a Christian viewpoint, it also presents the symbolic visions of the non-believer. The symbolic examination of God helps us to uncover what it means to be human, and where we are heading as a species. Symbols aid in conveying the abstract ideas that human languages are too limited to express. In the broadest sense, God symbolizes all the mysteries of existence. Any thinking person must ask the question, 'what is the ultimate significance of this frail and vulnerable flesh that clothes the human ego?' God symbolizes these important mysteries and beckons us to approach him for answers.

In the brutal fight that has raged in recent years over the reputation of Pope Pius XII leader of the Catholic Church during World War II, the Holocaust, and the early years of the Cold War the task of defending the Pope has fallen primarily to reviewers. These reviewers formulated a brilliant response to the attack on Pius, but their work was scattered in various newspapers, magazines, and scholarly journals making it nearly impossible for the average reader to gauge the results. In The Pius War, Weekly Standard's Joseph Bottum has joined with Rabbi David G. Dalin to gather a representative and powerful sample of these reviews, deliberately chosen from a wide range of publications. Together with a team of professors, historians, and other experts, the reviewers conclusively investigate the claims attacking Pius XII. The Pius War, and a detailed annotated bibliography that follows, will prove to be a definitive tool for scholars and students destined to become a major resource for anyone interested in questions of Catholicism, the Holocaust, and World War II."

Written with the rigor and precision of a New Testament specialist, Preaching the Parables provides a responsible introduction to understanding and proclaiming the parables that pastors, church leaders, and seminary students will appreciate. Craig Blomberg demonstrates how the structure of a parable is key to its interpretation and thus to its exposition. He shows how a parable, when properly contemporized, can be a powerful rhetorical device, and that recognizing the elements of the parable that were atypical to everyday life leads to important surprises that will be of significance to contemporary parishioners. Each of the fifteen exemplary sermons is accompanied by an analysis that points out key interpretive decisions.

Faith and Place takes knowledge of place as a basis for thinking about the relationship between religious belief and our embodied life.
Recent epistemology of religion has appealed to various secular analogues for religious belief - especially analogues drawn from sense perception and scientific theory construction. These approaches tend to overlook the close connection between religious belief and our moral, aesthetic and otherwise engaged relationship to the material world. By taking knowledge of place as a starting point for religious epistemology, Mark Wynn aims to throw into clearer focus the embodied, action-orienting, perception-structuring, and affect-infused character of religious understanding.
This innovative study understands the religious significance of a site in terms of i. its capacity to stand for some encompassing truth about human life; ii. its conservation of historical meanings, where these meanings make a practical claim upon those located at the place at later times; and iii. its directing of the believer's attention to a sacred meaning, through enacted appropriation of the site.
Wynn proposes that the notion of 'God' functions like the notion of a 'genius loci', where the relevant locus is the sum of material reality. He argues that knowledge of God consists in part in a storied and sensuous appreciation of the significance of particular places.

When asked their religious identification, more people answer "none" in the Pacific Northwest than in any other region of the United States. But this does not mean that the region's religious institutions are without power or that Northwesterners who do attend no place of worship are without spiritual commitments. With no dominant denomination, Evangelicals, Mainline Protestants, Catholics, Jews, adherents of Pacific Rim religious traditions, indigenous groups, spiritual environmentalists, and secularists must vie or sometimes must cooperate with each other to address the regions' pressing economic, environmental, and social issues. One cannot understand this complex region without understanding the fluid religious commitments of its inhabitants. And one cannot understand religion in Oregon, Washington, and Alaska without Religion and Public Life in the Pacific Northwest.

Few Anglican theologians today are as conversant about the reality and meaning of the Incarnation in the lives of ordinary women and men as Herbert O'Driscoll. In his newest book, O'Driscoll helps us find the presence of Christ in those places we would rather avoid: the sorrows, the heartbreaks, and the challenges of everyday living. O'Driscoll argues that in the details of Jesus' life on earth lie the source of his very real presence in our lives today. Following the stories in the Gospels, we find Jesus in relationship with those around him. In his joys and sorrows, we can see reflected our own experiences, and take strength in the knowledge that Jesus has walked this way before us, and indeed, is walking with us now. "Jesus' choices, like ours, depend for their success on the vagaries of human nature in those whom he has chosen. There are no simple categories such as bad and good, weak and strong, wise and foolish in this circle around Jesus. In each of them, showing now an eager and dedicated face, all these things are woven together." -from God with Us

This is a translation of the Gathas, the Sacred Readings of Sufism. They contain a condensed expression of the wisdom of the mystic Inayak Khan, and guidance of the seven most important subjects in Sufism.