God is life. His words impart life. A sermon should be an intimate encounter with the life-giving essence of the Word Himself. How do we as preachers extend such an encounter to our listeners? How can we offer words that transform? James T. Flynn unpacks the power of preaching to change lives and provides a new way to consider sermon preparation and delivery. Words That Transform re-images sermon-making as an experience of incarnation. A sermon begins as a seed sown in the womb of the preacher's heart through intimacy with God. That word takes upon itself flesh in the preacher's life, changing the preacher first. When proper delivery is married to imagination, the sermon's potential to transform others is realized. Using scholarship, practical teaching, and personal narrative, this book will lead preachers toward personal renewal and new power in their preaching ministry. eBook can be found on Apple iBooks.

Discipline seems like a hard word, but discipline is your lifeline, something that you learn to embrace and thank God for as you grow in him. The apostle Paul links the idea of discipline with spiritual life: "Train yourself for godliness"--referring to a spiritual workout--for "godliness is of value in every way, as it holds promise for the present life and also for the life to come" (1 Timothy 4:7-8). A Christian woman's life is about bringing her will and every area of her life under submission to God's will. 1. Discipline of the Gospel: The Source of Godliness "Christ died for our sins in accordance with the Scriptures" (1 Corinthians 15:3). To be a godly woman you must know what this gospel is, believe it, and make it the center of your life. Never lose the wonder of the gospel. John 3:16 is not only a beautiful summary of what God has done, it ought to be the true center of our living--defining, motivating, and satisfying us. The gospel is a woman's first and most important discipline, for it is the source of godliness. 2. Discipline of Submission: The Posture of Godliness It saddens me that submission has been eliminated from our cultural vocabulary. Bringing our lives into submission to God's will in everything is the key to being a godly woman (Philippians 2:8-11). It is also the path to joy. Submission applies to every area of our lives, and we begin by restoring the gospel to its rightful place at the center of our thoughts and deeds everyday. It's an ongoing, daily choosing of God's ways over our own ways (James 4:7-10; Hebrews 12:9). Is the will of God more important than our lives (Luke 9:24)? 3. Discipline of Prayer: Submission's Lifeline Pray "at all times in the Spirit, with all prayer and supplication" (Ephesians 6:18). Prayer is the source of power for growth and perseverance in our spiritual lives. It bends our wills to God's, which is what submitting our lives is all about. Prayer cannot be reduced to a few simple rules, and though we sometimes talk about meditation, confession, adoration, submission, and petition, there is no prescribed order. But continual prayer is God's will for us... we must always be "looking up," even when driving to work or cleaning the house. 4. Discipline of Worship: Submission's Celebration Worship encompasses all of life: "Present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship" (Romans 12:1). Because Christ is the ultimate revelation of God (Colossians 1:15-20), he must be the central focus of our worship as understood through Scripture (1 Timothy 4:13). Worship --whether by oneself at home, in the workplace, classroom, or with the church gathered--is consecration. Every woman who calls herself a Christian must understand that worship is the ultimate priority of her life... every day. 5. Discipline of Mind: Submission's Education No computer will ever be able to think God's thoughts or know the heart of God or do his works. But it's what the brain was created for--to have the mind of Christ. What a scandal that so many Christians don't think Christianly! In one comprehensive sentence, Paul prescribes his personal mental program: "Whatever is true... honorable... just... pure... lovely... commendable, if there is any excellence, if there is anything worthy of praise, think about these things" (Philippians 4:8). If you are filled with God's Word, your life can then be informed and directed by God--your relationships at home, parenting, career, ethical decisions, and internal moral life. 6. Discipline of Contentment: Submission's Rest Paul wrote from prison that he had "learned in whatever situation I am to be content" (Philippians 4:11). Fortunately for us, he said that he had "learned"... there is hope for all of us who face the monster of discontent! Applying our knowledge of God to our circumstances is the key to contentment. It will be ours when all that God is and all that he has done in Christ fills our heart. We may lack many things in this world, but as godly women we must work to develop the discipline of contentment. 7. Discipline of Propriety: Submission's Behavior Propriety means behaving in ways appropriate for Christians--actions that don't bring shame to the Gospel and to Christ. Propriety elevates our words, our appearance, and our attitudes. It's a perfect word for describing what Paul means when he tells believers to act "in a manner of life...worthy of the gospel" (Philippians 1:27). Propriety means acting in a way worthy of the Gospel in dress (1 Peter 3:3-4), speech, and attitude (Colossians 3:12-14). If your behavior is worthy of the Gospel, the source of that behavior will be a heart authentically bowed in humble submission to Jesus as Lord. 8. Discipline of Perseverance: Submission's Challenge Faith in the goodness of God in the face of extreme adversity grows out of a discipline of perseverance in the day-in, day-out grind of everyday life. "Let us run with endurance the race that is set before us" (Hebrews 12:1). We all can develop perseverance by daily submitting to God's will and looking to Jesus in whatever irritating, insignificant duties or grand-scale tragedies we may suffer (Romans 8:18; Hebrews 12:3). It involves submitting to God in our trials while trusting him to be good, wise, merciful, just, kind, lovingly all-knowing, and all-powerful. 9. Discipline of Singleness or Marriage: Submission's Framework Singleness is a positive assignment (1 Corinthians 7:7) to be joyously received knowing that God doesn't plan to give anyone less than the best. If marriage is our "assignment," then we must discipline ourselves to submit to God's will--to live as our husbands' helpers (Genesis 2:18), submitting to and respecting their position (Ephesians 5:22-24), and developing a gentle and quiet spirit (1 Peter 3:1). As single or married daughters of Eve--the "mother of all living" (Genesis 3:20)--we must cultivate nurturing spirits. How we care for others will be dictated by where God places us--in a home, in a hospital, in the inner city, wherever. 10. Discipline of Good Deeds: Submission's Industry As believers we are "created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them" (Ephesians 2:10). Good deeds are the redeemed heart's response of gratitude for the gift of God's grace (1 Peter 2:12). We gospel women must determine to develop the discipline of good deeds: "as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith" (Galatians 6:10). Let us fill our days with good deeds. As you cultivate the disciplines of godly womanhood, consider Paul's words: "I worked harder than any of them, though it was not I, but the grace of God that is with me" (1 Corinthians 15:10). There is no contradiction between grace and hard work. As we attempt to do God's will, he always gives more grace!

This book explores two kinds of universalist thought that circulated among Jews in the Greco-Roman world. The first, which is founded on the idea that all people may worship the One True God in an engaged and sustained manner, originates in biblical prophetic literature. The second, which underscores a common ethic that all people share, arose in the second century bce. This study offers one definition of Jewish universalism that applies to both of these types of universalist thought: universalist literature presumes that all people, regardless of religion and ethnicity, have access to a relationship with the Israelite God and the benefits promised to those loyal to this God, without demanding that they participate in the Israelite community as a Jew. This book opens with an exploration of four types of relationships between Israelites and non-Israelites in biblical prophetic literature: Israel as Subjugators, Israel as Standard-Bearers, Naturalized Nations, and Universalized Worship. In all of these relationships, the foreign nations will acknowledge the One True God, but it is only the Universalized Worship model that offers a truly universalist vision of the end-time. The second section of this book examines how these four relationship models are expressed in Second Temple literature, and the third section studies late Second Temple texts that employ a second kind of universalist thought that emphasizes ethical behavior. This book closes with the suggestion that Ethical Universalist ideas expressed in late Second Temple texts reflect exposure to Stoic thinkers who were developing universalist ideas in the second century BCE.

This edition updates the scholarship on ancestor worship-with the addition of three new chapters. Beginning with Akan theology and ending with sacrifices, the study examines Akan conception of God, the abosom (gods and goddesses) relative to creation, centrality of the ancestors' stool as the ultimate religious symbol housing the soul of the Akan, and organized annual propitiatory festivities carried out among the Akan in honor of the ancestors (Nananom Nsamanfo) and abosom. The book, therefore, serves as an invaluable resource for those interested in the phenomenon of African religion, because it provides real insight into ancestor worship in ways that are meaningful, practical, systematic, and as a way of life by an Akan Traditional ruler ( dikro) and a professor of Africana studies.

Are you ready to enter the dance of becoming fully alive? Have you ever wondered, if we have the God of heaven and earth living inside us, why aren't we experiencing more in life? Why aren't we seeing more transformation in ourselves, or in others for that matter? What does it look like to have "Jesus in me" anyway, as an individual and also as a woman? These are the questions life coach and pastor Terri Sullivant was asking herself when God answered her in a profound, life-changing way. The Divine Invitation provides a pathway to find what your heart deeply longs for in every area of life. It's a metaphor showing the way for every woman to enter the dance of becoming fully alive. Learning this dance is about developing a relationship with Jesus, like two people dancing skillfully and gracefully. It's about becoming so entwined with the thoughts, words, emotions, and behaviors of Jesus that the two of you are one. You find that this deep connection transcends all of life, enabling you to live joyfully and freely, come what may.

For teens who make God an integral part of their lives, teens who are sorting through doubts about whether God really cares about them, and teens who don't know God at all, Chicken Soup for the Christian Teenage Soul may be one of the most influential books they'll ever read.

Most of the women described in this study were atypical biblical women. Israelite women, like women in most cultures of the world, had status principally within the home. However, exceptional women occasionally had prominent roles outside the home and dared to assert themselves. The chapters contain biographical sketches, with comparisons to contemporary women's roles, of two dozen women. Beginning with Sarah of Ur and ending with Priscilla of Rome, their lives range over an era of nearly two millennia.

These women were, at crucial times, sagacious in decision making and skillful in executing their decisions. They made such a distinctive mark on the events of their time to be remembered by subsequent generations as more than breeders of male heirs. Each woman's story relates how a dynamic woman was able to swim against the strong currents of patriarchy. To make explicit the relevancy of this study, the brief biographies are related to such current feminist issues as surrogate parenting, gender stereotyping, and civil disobedience over unequal treatment by governments.

Awaken your heart and mind to see your own capacity for wisdom, compassion and kindness. "When we awaken to our own light, it becomes possible to develop real wisdom about our life. As wisdom allows us to see clearly, our hearts break open with compassion for the struggles of our own lives and the lives of all beings. Awakened with wisdom and compassion, we are impelled to live our lives with kindness, and we are led to do whatever we can to repair the brokenness of our world." —from the Introduction At last, a fresh take on meditation that draws on life experience and living life with greater clarity rather than the traditional method of rigorous study. Based on twenty-five years of bringing meaningful spiritual practice to the Jewish community, well-known meditation teacher and practitioner Rabbi Jeff Roth presents Jewish contemplative techniques that foster the development of a heart of wisdom and compassion. This contemporary approach to meditation—accessible to both beginners and experts alike—focuses on using the distilled wisdom of Buddhism and Judaism as a way to learn from life experience. By combining these two traditions, he presents a model that allows westerners—both Jews and non-Jews—to embrace timeless Eastern teachings without sacrificing their birth traditions.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Studies in neuroscience demonstrate that a focus on mindfulness meditation and contemplative spiritual practice has the capacity to increase our non-anxious awareness and significantly lower our stress. Not only is this finding of immediate importance for pastoral counselors and psychotherapists, it will even necessitate a paradigm shift in the way that pastoral and spiritual practitioners approach the general care of souls. The starting point for such a paradigm shift is an acknowledgement of the built-in negativity bias of the brain, and how certain beliefs and theological views may inadvertently reinforce the bias to the detriment of individuals and faith communities. Once necessary for human survival, the ingrained bias can often be excessive for today's world, resulting in negatively disproportionate assessments of life events and human relationships. To balance the neural predisposition toward negativity and anxious awareness, it is necessary for pastoral and spiritual caregivers, and those in their care, to cultivate a regular contemplative-meditational practice. The Power of Neuroplasticity for Pastoral and Spiritual Care focuses on the groundbreaking finding of contemporary neuroscience-that the brain is built for change across the entire lifespan. It is designed to make the research accessible to and relevant for those engaged in the work of pastoral and spiritual care in order to help clients and congregants effect lasting and transformative changes in the mind and brain. Through the regular practice of contemplative prayer and meditation, we can literally calm the stress region of the brain in order to live less anxiously and experience more fully the peace and joy of the present moment. The introduction of mindfulness- and acceptance-based counseling approaches will provide pastoral and spiritual practitioners with an important therapeutic framework to situate their work, from which they can make more informed and effective interventions geared toward using the mind to change the brain.

School textbooks in Iran, Saudi Arabia, Egypt and elsewhere in the Arab and Muslim worlds are filled with anti-Western and anti-Israel propaganda. Most readers will be shocked to discover that history and geography textbooks widely used in America's elementary and secondary classrooms contain some of the very same inaccuracies about Jews, Judaism, and Israel. Did you know that 'there is no record of any important Jewish contribution to the sciences?' (World Civilizations, Thomson Wadsworth). Or that 'Christianity was started by a young Palestinian named Jesus?' (The World, Scott Foresman/Pearson). Supplemental materials and other classroom influences are even worse. The Trouble with Textbooks exposes the poor scholarship and untruths in textbooks about Jews and Israel. The problems uncovered in this ground-breaking analysis are instructive, and illustrate the need for reform in the way textbooks are developed, written, marketed, and distributed. Substitute another area_how we teach American history, Western civilization, or comparative religion_and we have another, equally intriguing case study. The Trouble with Textbooks shows what can go terribly wrong in discussing religion, geography, culture, or history_and in this case_all of them. The Trouble with Textbooks tells a cautionary tale for all readers, whatever their background, of how textbooks that Americans depend on to infuse young people with the values for good citizenship and to help acculturate students into the multicultural salad that is American life, instead disparage some groups and teach historical distortions. With millions of young people using these textbooks each year, the denigration of some should be a concern for all.

Same-Sex Marriage and Religious Liberty explores the religious freedom implications of defining marriage to include same-sex couples. It represents the only comprehensive, scholarly appraisal to date of the church-state conflicts virtually certain to arise from the legal recognition of same-sex marriage. It explores two principal questions. First, exactly what kind of religious freedom conflicts are likely to emerge if society embraces same-sex marriage? A redefinition of marriage would impact a host of laws where marital status affects legal rights-in housing, employment, health-care, education, public accommodations, and property, in addition to family law. These laws, in turn, regulate a host of religious institutions-schools, hospitals, and social service providers, to name a few-that often embrace a different definition of marriage. As a result, church-state conflicts will follow. This volume anticipates where and how these manifold disputes will arise. Second, how might these conflicts be resolved? If the disputes spark litigation under the Free Speech, Free Exercise, or Establishment Clauses of the First Amendment, who will prevail and why? When, if ever, should claims of religious liberty prevail over claims of sexual liberty? Drawing on experience in analogous areas of law, the volume explores whether it is possible to avoid these constitutional conflicts by statutory accommodation, or by separating religious marriage from civil marriage.

Spirituality Research Studies in Higher Education offers two uniquely designed sections that showcase a group of talented scholars from major research institutions. This edited volume by Terence Hicks provides the reader with topics such as spiritual aspects of the grieving college students, spirituality and sexual identity among lesbian and gay students, spirituality driven strategies among first-generation students, the role of spirituality in home-based education, and counseling and spiritual support among women.

Get to the End is written about the end times, i.e. the end of the world and history as we know it. But it is written from a Catholic perspective. There are many books on the market that speak to the end times, however they are all written from a Protestant perspective and for the most part they are written by Christians from conservative churches who are generally Fundamentalist Christians. There are virtually no books written about the end times from a Catholic perspective. The few that have been written with a Catholic perspective of the end times have been written for the most part by Catholic priests and they are generally weighed down heavily in doctrine and dogma. This will be one of the first on the subject written by a Catholic layman who has a broader perspective than Catholic Doctrine and Dogma and who views himself as uniquely "in the world," but not "of the world."

Abigail Dodds invites readers to ponder and celebrate God's spiritual and physical provision in Christ through the hands-on art of bread making.

Incompatible with God's Design is the first comprehensive history of the Roman Catholic women's ordination movement in the United States. Mary Jeremy Daigler explores how the focus on ordination, and not merely "increased participation" in the life and ministries of the church, has come to describe a broad movement. Moving well beyond the role of such organizations as the Women's Ordination Conference, this study also addresses the role of international and local groups. In an effort to debunk a number of misperceptions about the movement, from its date of origin to its demographic profile, Daigler explores a vast array of topics. Starting with the movement's historical background from the early American period through the early twentieth century to Vatican II and afterward, she considers the role of women (especially Catholicism's more religious adherents) in the movement's evolution, the organization of the ordination movement in the United States, the role and response of clergy and Vatican teachings, the reality of international influences on the U.S. movement, and the full range of challenges-past and present-to the ordination movement. Incompatible with God's Design is compelling reading for any student of theology and women's studies, as well as those interested in staying abreast with the changing role of women within the U.S. Roman Catholic Church.

This is a rich, informative, and inspiring compendium of the Christian tradition of prayer and contemplation from the earliest days of the Church to the present day. Included are selections from St. Ignatius of Antioch, Justin Martyr, St. Clement of Rome, St. Gregory of Nyssa, John Cassian, St. Augustine, St. Gregory of Sinai, St. Thomas Aquinas, St. Bonaventure, St. Ignatius Loyola, St. Teresa of Avila, St. John of the Cross, St. Catherine of Siena, St. Julian of Norwich, Brother Lawrence, St. Francis de Sales, St. Vincent de Paul, Lancelot Andrewes, St. Elizabeth of the Trinity, St. Edith Stein, Dietrich Bonhoeffer, Hans Urs von Balthasar and Pope John Paul II. Levering has selected readings that capture how Christian saints and spiritual leaders through the ages have understood what prayer is, why we pray, and how we pray. The selections also integrate the Eastern Orthodox and Western understandings of prayer and contemplation. The book is perfect for study, meditation, and inspiration.

George G. Higgins and the Quest for Worker Justice: The Evolution of Catholic Social Thought in America is a comprehensive and fascinating examination of the Catholic Church's involvement in social issues from the late 19th to the end of the 20th century through the lens of the life, career, writings, and ministry of the legendary Monsignor Higgins. Inspiring to both the clergy and laity, Msgr. George G. Higgins put a human face on the institutional commitments of the Church, advocated the role of the laity, remained loyal to the vision of the Second Vatican Council, and took the side of the working poor in his movement with organized labor. Much more than a limited biography, author John O' Brien offers a sweeping history of the "social questions" facing America over the past 100 years, the thought behind one of the leading figures in the worker justice movement, and a moving application of the rich heritage of Catholic Social Thought.

Bigger represents land we have yet to conquer. It brings on a new understanding of God and the power He holds. It offers deeper intimacy and a supernatural ability to trust what we do not know to the Almighty. Bigger is abundance. It's more of Him, more freedom, more identity, more authority, and more power. Whether he knew it or not, Nehemiah walked this process. He journeyed from brokenness to bigger. He cried hard, prayed hard, worked hard, and in the end he experienced more of God than he ever thought possible. This Bible study is an invitation for you to walk with me from brokenness to bigger. No matter how deep or how shallow the place we start, God always has more in store for us. Too many times we place a Band-Aid over what's broken as a way to avoid pain. Problem is, we were never meant to live with Band-Aids. We were meant to live in wholeness, healing and healing. Because of Band-Aids we have become a culture of settlers. We settle down in the small, when, with a little work, bigger is right on the other side. Can you hear Him calling? He has more for you. He never intended for you to sit in this. He never imagined you would make a home here. Those Band-Aids are ineffective. They will not do for you what He will. Will you take if off? Will you let the wall fall down? Will you trust His plans to rebuild? He's calling you to bigger. Let your journey there start today.

You're not crazy; life is! Life is full of interruptions. Some are irritating disruptions, some come from positive life experiences, and others are tragic. The problem is that very few actually prepare for life's imminent storms and upheavals. Have you ever wondered how to navigate through life's whirlwinds, without losing your faith, or questioned where God is in all of it? Crazy Life offers timeless hope while helping readers recognize God's glorious presence in the center of each struggle.