Cardinal James Gibbons' famous and eloquent defense of Catholicism stands as one of the finest religious documents of his era, employing the Bible and devotional wisdom much more than arcane or complex theology. Writing in the 19th century, Cardinal Gibbons was moved to author this book after working for years in the priesthood. Seeking to remind readers of the vitality and merits of Catholicism, Gibbons attempts to both clarify the principles of the faith and spurn unjust criticisms. Religious concepts such as The Holy Trinity, and the important relationship the Bible has to the life of the church is investigated. The festivals and ritual sacraments that Catholics undertake, such as the taking of bread and wine to symbolize the flesh and the blood of Christ, are described in detail for their founding principles. Other traits of Catholicism, such as celibacy among the priesthood and the customs of matrimony, are explained.

Many of the available resources for teaching courses on feminist spirituality either come from the 1980s to 1990s or are written by the same authors as those earlier texts, thus showing us a progression of spiritual beliefs and practices of 'second-wave' feminists. This is useful, but when addressing this topic with university students it is also important to show the ways in which spirituality has been rethought by 'third-wave' feminists. This rethinking can be found in various small circulation 'zines, but these are not always accessible to a wide audience. This anthology addresses the experiences of third-wave feminists in the construction and reformulation of spirituality. It examines the experiences of young feminists and others who have been influenced by second-wave feminist spirituality and engaged in developing and critiquing themes of Goddess religion, queer theory, protest movements, and popular culture.

The Spirit is speaking. Can you hear him? If you're longing to become more attentive to God--to listen to him, know his voice and experience his love, spiritual direction can point the way. In Seeking God Together, experienced spiritual director Alice Fryling offers a unique introduction specifically for group spiritual direction: a place where individuals can experience what it means to be listened to and loved by others, so that they can learn to listen more attentively to God in their daily lives and be used by God. Out of her years of being both director and directee, Fryling offers practical, step-by-step guidance for those who would like to start, lead or participate in group spiritual direction. Her book will help you know what to expect and fully equip you for the different aspects of the group experience, including learning to listen to God, using Scripture in a group, navigating different personalities, setting group expectations and asking life-giving questions. She also provides an appendix with opening exercises for use in your meetings together. "The intentional goal of group spiritual direction," Alice writes, "is to help each participant become more aware of God in their lives, for the sake of others. Spiritual direction leads you to an awakening of the soul." The Spirit is speaking to you and to others. Here is a book to help you and a group of soul friends listen for and with each other as you seek God together.

What a journey! The 366 mariner metaphors were pulled from the first 60 volumes of the 63-volume New Park Street Pulpit & The Metropolitan Tabernacle Pulpit, a set of 3,561 sermons delivered between 1855-1872. We edited freely. More, it seems, than any other metaphor, Charles H. Spurgeon used the mariner to illustrate the voyage of the Christian in service to God. As the trade winds bellow our sails and push us towards our Fair Haven, many spiritual challenges wash our decks. One masterpiece after another. See www.PreciousHeart.net/Spurgeon-10.pdf for the 1st ten days.

"An overwhelming number of us are lonely," writes Marva Dawn. "Sometimes we are lonely for a specific reason: our spouse has recently died or left us; our children have just gone from home or have been tragically killed; we are fighting a particular battle against illness or suffering the ravages of chemotherapy; we are new in the neighborhood; our values are different from those of our work colleagues; it is a Friday night and all our other single friends have dates. Sometimes our loneliness is a general, pervasive alienation: we just don't feel as if we belong in our place of work, in our community, in our family, even in our church." Our struggle with loneliness often results in a lament directed at God. We might say something like "How long, LORD? Will you forget me forever? How long will you hide your face from me?" When we cry out words like these, we find ourselves praying the words of the Psalms. In My Soul Waits, Dawn guides us through psalms that reveal the burdens of our souls to God, and in turn reveal God's profound, intimate concern for our pain and a promise to abide with us in it. Readers feeling the sting of loneliness will take great comfort in this very personal book. Those who strive to support the lonely among them will take wise counsel from the Scriptures it expounds. All will encounter a renewed hope in the One who lists our tears only to wipe them all away.

In this provocative book, Malgorzata Oleszkiewicz-Peralba examines untamed feminine divinities from around the world. Although distant geographically, these divine figures are surprisingly similar-representing concepts of liminality, outsiderhood, and structural inferiority, embodied in the divine feminine. These strong, independent, unrestrained figures are connected to the periphery and to magical powers, including power over sexuality, transformation, and death. Oleszkiewicz-Peralba offers a study of the origin and worship of four feminine deities across cultures and continents: the Slavic Baba Yaga, the Hindu Kali, the Brazilian Pombagira, and the Mexican Santa Muerte. Although these divinities have often been marginalized through dismissal, demonization, and dulcification, they continue to be extremely attractive, as they empower their devotees confronting them with the ultimate reality of transience and death. Oleszkiewicz-Peralba examines how these sacred icons have been adapted and transformed across time and place.

Because there are more women in the Gospel of Luke than in any other gospel, feminists have given it much attention. In this commentary, Shelly Matthews and Barbara Reid show that feminist analysis demands much more than counting the number of female characters. Feminist biblical interpretation examines how the female characters function in the narrative and also scrutinizes the workings of power with respect to empire, to anti-Judaism, and to other forms of othering. Matthews and Reid draw attention to the ambiguities of the text-both the liberative possibilities and the ways that Luke upholds the patriarchal status quo-and guide readers to empowering reading strategies.