James Joyce's famous description of the Roman Church, "Here Comes Everybody," may have presaged the developing Catholic Studies programs in U.S. Catholic higher education. Some of these essays were first delivered as lectures in the "Here Comes Everybody" series to inaugurate the establishment of the Braegelman Program of Catholic Studies at The College of St. Scholastica in Duluth, MN. The authors gathered here begin to suggest something of the depth and breadth of the living Catholic Intellectual Tradition. They are leading the way in new and important discussions. These programs are about more than Catholic institutions exploring and asserting their identity. Surely those involved seek rigorous engagement with the Catholic Intellectual Tradition, examining religious ideas and ideals, and participating in the study of Catholic thought and culture. They seek dialogue with Catholics of all mindsets, with Christians from other denominations, believers from other faith traditions and all who seek the truth.

Without Adversity there is no Truth. Without Truth there is no Diversity. Creation Testifies This book, a continuation of the concepts explored in Truth Eternal and the Adversity of Diversity Law, is all about the truth which underlies everything. This volume, Truth is "The Word," takes its name from the phrase: truth is simply that which is true. The first volume of this work, Truth Eternal and the Adversity of Diversity Law, introduced the concepts that are further explored in this new volume. In this second volume, the essays relate and extend the examination of truth using straightforward English and understandable examples.

Saint Leander, Archbishop of Seville describes the life of Leander, who brought the Catholic faith to Spain in the late sixth century, becoming a saint after his death in c. 600 AD. Despite inheriting great wealth and his sister's exposure to high society, Leander became a monk and persuaded his sister to give up wealth and opportunities for marriage in order to become a nun. Detailing how he persuaded her to join a convent and his celebration of his country's acceptance of the true faith, this book provides a new perspective of Leander's Byzantine parents and two brothers, Fulgentius and Isidore. When besieged by the Arian king, Liuvigild, Leander's parents and sister escaped to Carthage. Later in life, Leander taught Isidore to take over after him in Seville.

The Catholic Church on Marital Intercourse traces the development of the Church's theology of marital sexuality from New Testament times to the present day. The early ecclesial leaders promoted a theology of sexuality based on Stoicism's biological perception that sexual activity was solely for the purpose of reproduction. Only in the early twentieth century did a few theologians begin to move beyond discussing "the purposes of marital intercourse" to discussing the meaning that the marital act might have for the spouses themselves. With the Second Vatican Council (1962-1965), a new and positive view of marital sexuality emerged recognizing the Pauline view that the couple's marital acts express their love for each other along the lines of Christ's love for his church (Ephesians 5). In sum, The Catholic Church on Marital Intercourse treats the way in which the Catholic Church has moved away from an attitude of conditional acceptance of marital intercourse on the basis of its utility to recognition that the dynamics of sexual union are both good and holy, not only because that is the way children are conceived, but also because the marital act enhances the love of husband and wife for each other.

The Bible. You've heard of it, yes? Maybe something about David and Goliath or Noah's ark, or a baby in a manger? What if I told you there was tons of stuff in the Bible that you've never heard about? Things like talking donkeys, self-conscious magicians, and kings who think they're cows. The Bible is a curious book full of deeply flawed people and a God who refuses to give up on them. Don't believe me? Look for yourself. In these 60 devotions, we examine these unique stories, the circumstances and biblical truth around them, and what they reveal about the heart of God.

Faith Negotiating Loyalties draws readers into the world of Christian faith in South Africa and the question of loyalties in the new post-apartheid state. It carries out its investigation in two parts. Part one examines Christian faith and loyalty during the first nation-building exercise following the South African War, positioning the creation and contestation of three Christianities corresponding to three nationalisms, each of which imagined South Africa in a particular way, shaping faith accordingly. The idea of an undifferentiated South African Christianity gives way to contesting and contested Christianities, nationalism gives way to nationalisms, and faith emerges in tension with and in criticism of these loyalties. Part two discusses the American theologian H. Richard Niebuhr in South Africa. Three kinds of faith in his wittings are set forth: social faith, radial faith, and reconstructing faith. Contextualized within the South African story, Niebuhr's ideas suggest self and society as constituted by hybridities and suspended in a web of loyalties. Faith Negotiating Loyalties suggests the message for faith in a post-apartheid South Africa is the importance of negotiating covenants which allow for crossings, hybridities, and contestations.

A widespread early Palestinian Jewish saying was 'As the first redeemer of Israel, so the last redeemer of Israel': as Moses, so the Messiah. This was the major reason why the death, burial, and translation of Moses to heaven in primarily Palestinian early Jewish tradition greatly influenced the descriptions of numerous accounts in the Gospels. The most significant examples of this are Jesus' burial by Joseph of Arimathea in Mark 15:42-46, and the narrative of the empty tomb in 16:1-8. Striking new insights into the background and significance of these episodes are gained here through an analysis of early Jewish materials.

Issues of New Testament Anti-Judaism brings a fresh analysis to the emerging conflicts between the earliest followers of Jesus of Nazareth and the leaders of the Jewish communities in Palestine and its environs. Roger S. Evans reveals that embedded in many of the confrontations between Jesus and Jewish leaders is Jesus' self-identification as the "Son of Man." It is this self-identification that further ignites the already simmering conflicts, and the final charge of blasphemy. In the book of Acts and in the canonical Epistles we hear the early Christians accusing the Jewish leaders and people of deicide, but it is also in these documents that the Christian authors continue to hope for and believe that the Jewish people are still part of God's people. Finally, Evans reminds readers that, according to the authors of the New Testament, it was always God's plan to send Jesus to die for the sins of his people and the world. This new analysis is intended to inspire both Christians and Jewish people of the twenty-first century to reevaluate how they respond to each other.

Intricately Connected contains academic papers presented by Kim at various international conferences in the fields of biblical studies, literary criticism, and intertexuality. The articles examine the question of how various literatures connect to consciousness and culture at personal and collective levels. The focus is on the functionality of literature across time and space and addresses such questions as: How do later books of the Bible, such as Jeremiah, utilize consciousness and ideas from earlier times, such as those found in the book Deuteronomy? How does Toni Morrison link African-American experience of today with experience of slavery hundreds of years ago? How does the film Da Vinci Code (2006) assess and manipulate the received tradition of the Lord's Supper?

Catholic Social Thought presents detailed commentary and response to the Vatican's 2005 Compendium of the Social Doctrine of the Church, with contributions from outstanding American scholars. Addressing theology, social theory, the family, economy, government, labor, global society, gender, peace, and the environment, the various authors explore the core theology, explain the Compendium's themes and arguments, and apply their own intellectual powers to applications of its teachings. Some of the essays are largely expository, some more critical (in both positive and negative senses). Some operate from a standard of magisterial assent in conformity with Ad Tuendam Fidam, others do not. Together, the essays represent the range of Catholic thinking on social issues in the American Church today.

In the past thirty years there has been a sea change in North American intellectual life regarding the role of religious commitments in academic endeavors. Driven partly by post-modernism and the fragmentation of knowledge and partly by the democratization of the academy in which different voices are celebrated, the appropriate role that religion should play is contested. Some academics insist that religion cannot and must not have a place at the academic table; others insist that religious values should drive the argument. Faithful Imagination in the Academy takes an approach based on dialogue with various viewpoints, claiming neither too much nor too little. All the authors are seasoned academics with many significant publications to their credit. While they all know how the academy operates and how to make worthwhile contributions in their respective disciplines, they are also Christians whose religious commitments are reflected in their intellectual work.

Traditionally, university students have gained access to world religions by reading primary texts. Discovering World Religions at 24 Frames Per Second takes students beyond the written page, offering an exploration of the same religious traditions through the study of feature films. The many definitions of religion are examined along with its various components, including doctrine, myth, ethics, ritual, and symbol. Specific religious traditions, including Hinduism, Sikhism, Zoroastrianism, Buddhism, Confucianism, Daoism, popular religion, and Shinto are examined. Biographical sketches of directors whose films tend to focus on a particular religious tradition are also included, such as Zhang Yimou, Hayao Miyazaki, Deepa Mehta, and Akira Kurosawa. Discovering World Religions at 24 Frames Per Second is unique in the area of religion and film studies in that it isn't just a collection of essays. Instead it provides the introductory student with the necessary background information on the various religions before looking at how their ideas can be understood not through texts but through the cinematic medium. To keep the conversation fresh, most of the films used in the book were made within the last decade. Furthermore, examples range from popular, mainstream fare, such as Star Wars and the Lord of the Rings trilogy to lesser-known foreign films, such as The Wooden Man's Bride and The Great Yokai War. Several films with a "cult-like" following are also discussed, including Fight Club, Princess Mononoke, Spirited Away, and Jacob's Ladder. This book is also unique in that instead of drawing upon the Judeo-Christian tradition, it draws from Eastern traditions.

From the earliest interactions of Christians with the Roman Empire to today's debates about the separation of church and state, the Christian churches have been in complex relationships with various economic and political systems for centuries. Renowned theologian Rosemary Radford Ruether analyzes the ways the Christian church has historically interacted with powerful systems such as patriarchy, racism, slavery, and environmentalism, while looking critically at how the church shapes these systems today. With a focus on the United States, Christianity and Social Systems provides an introductory analysis of the interactions between the churches and major systems that have shaped western Christian and post-Christian society. Ruether discusses ideologies, such as liberalism and socialism, and includes three country case studies-Nicaragua, South Africa, and North and South Korea-to further illustrate the profound influences Christianity and social systems have with each other. This book is neither an attack on the relationship between Christianity and these systems, nor an apology, but rather a nuanced examination of the interactions between them. By understanding how these interactions have shaped history, we can more fully understand how to make ethical decisions about the role of Christianity in some of today's most pressing social issues, from economic and class disparities to the environmental crisis.

From the earliest interactions of Christians with the Roman Empire to today's debates about the separation of church and state, the Christian churches have been in complex relationships with various economic and political systems for centuries. Renowned theologian Rosemary Radford Ruether analyzes the ways the Christian church has historically interacted with powerful systems such as patriarchy, racism, slavery, and environmentalism, while looking critically at how the church shapes these systems today. With a focus on the United States, Christianity and Social Systems provides an introductory analysis of the interactions between the churches and major systems that have shaped western Christian and post-Christian society. Ruether discusses ideologies, such as liberalism and socialism, and includes three country case studies-Nicaragua, South Africa, and North and South Korea-to further illustrate the profound influences Christianity and social systems have with each other. This book is neither an attack on the relationship between Christianity and these systems, nor an apology, but rather a nuanced examination of the interactions between them. By understanding how these interactions have shaped history, we can more fully understand how to make ethical decisions about the role of Christianity in some of today's most pressing social issues, from economic and class disparities to the environmental crisis.

In the past thirty years there has been a sea change in North American intellectual life regarding the role of religious commitments in academic endeavors. Driven partly by post-modernism and the fragmentation of knowledge and partly by the democratization of the academy in which different voices are celebrated, the appropriate role that religion should play is contested. Some academics insist that religion cannot and must not have a place at the academic table; others insist that religious values should drive the argument. Faithful Imagination in the Academy takes an approach based on dialogue with various viewpoints, claiming neither too much nor too little. All the authors are seasoned academics with many significant publications to their credit. While they all know how the academy operates and how to make worthwhile contributions in their respective disciplines, they are also Christians whose religious commitments are reflected in their intellectual work.

Conflicts over the proper role of religion in schools-and particularly in public schools supported by tax monies-are frequently featured in news reports. For example, in the United States there currently are conflicts over the teaching of evolution, inserting the word God in the pledge of allegiance, conducting school holiday celebrations, posting the biblical Ten Commandments in schools, and praying at school functions. People who are interested in such controversies often-or, perhaps, usually-fail to understand the historical backgrounds to the conflicts and therefore do not recognize the very complex factors that affect why the controversies become so heated. To help readers gain a better understanding of such matters, this book focuses on the seven major types of conflicts that have become particularly confrontational during the first decade of the twenty-first century. The cases on which the chapters focus concern issues that currently are being hotly debated in America. Controversies are described in relation to their historical origins and the author shows how the history affects current understanding of the issues. Thomas does not take sides in the arguments; rather, he lays out the arguments, their historical and cultural contexts, and the groups that debate them and their goals. Anyone wishing to gain a better understanding of the controversies surrounding religion in American schools will be happy to find here not just a review of the issues, but a deeper consideration of the causes, consequences, and future of the debates and the role of religion in our public schools.

In Recovering American Catholic Inculturation, McNeil follows the case of Bishop John England, who chose to govern the Diocese of Charleston with a Constitution that assigned rights and responsibilities to the church's membership. He argues that this was not a case of simple accommodation to Enlightenment rationality and autonomous individuality. Bishop England's adaptation of Catholicism should be understood as both a retrieval and an application of theoretical thinking to the practical judgment of specific contexts on the basis of reason and pragmatic esthetics. Social conflicts of interest are resolved through the allowance of an exercise of faith and reason within contexts wherein we understand and experience the truth of the situation is never final and that "good" and the "better" are not private, subjective, static nor simply progressive. Contemporary critics have often resorted more to static categories and political projections onto the earlier American experience than is warranted by a close study of the original texts of the founders of the American Republic or, particularly for this study, a personage such as John England. The study concludes that a re-embarkation on the road of inculturation is long overdue for American Catholicism. This book holds appeal for American historians, philosophers interested in the liberal tradition and autonomous individualism, epistemologists exploring rationality, aesthetics, and knowledge, Catholic theologians and Church historians, and all educated Catholics.

Same-Sex Marriage and Religious Liberty explores the religious freedom implications of defining marriage to include same-sex couples. It represents the only comprehensive, scholarly appraisal to date of the church-state conflicts virtually certain to arise from the legal recognition of same-sex marriage. It explores two principal questions. First, exactly what kind of religious freedom conflicts are likely to emerge if society embraces same-sex marriage? A redefinition of marriage would impact a host of laws where marital status affects legal rights_in housing, employment, health-care, education, public accommodations, and property, in addition to family law. These laws, in turn, regulate a host of religious institutions_schools, hospitals, and social service providers, to name a few_that often embrace a different definition of marriage. As a result, church-state conflicts will follow. This volume anticipates where and how these manifold disputes will arise. Second, how might these conflicts be resolved? If the disputes spark litigation under the Free Speech, Free Exercise, or Establishment Clauses of the First Amendment, who will prevail and why? When, if ever, should claims of religious liberty prevail over claims of sexual liberty? Drawing on experience in analogous areas of law, the volume explores whether it is possible to avoid these constitutional conflicts by statutory accommodation, or by separating religious marriage from civil marriage.

Throughout the ages and across religious traditions, people have yearned to personally experience God and deeply connect with the Creator. In Mysticism in Judaism, Christianity, and Islam, Ori Z. Soltes traces the sweep of mysticism-this search for oneness with God-throughout the three Abrahamic traditions. This unique comparative overview begins with a definition of mysticism and a discussion of its place within religion as a whole. Soltes then explores the history of mysticism from Biblical times through the present day, highlighting the emergence of mysticism within the three traditions and how beliefs and practices converge and diverge over time. The final chapters discuss the growing interest in mysticism today through practices such as Kabbalah and how people publicly express their private encounters with God through art, literature, and other modern media.

In the wake of the 9/11 tragedy recent political and religious conflicts, attention to religious violence has increased exponentially. Although violence in the name of religion has been around for centuries, there is increasing need to examine the roots of religious violence, with the hope of working for peace. In More Moral than God, Charlene Burns takes a unique look at the psychological motivations behind religious violence. Drawing from psychology, philosophy, and theology, Burns illuminates the interplay between our images of God, our individual egos, and our collective selves, and brings to light the degree to which each of us can and must take responsibility for the religious landscape. In addition to her own perspective on religious violence, Burns provides a brief history of religious violence and addresses other possible motivations, including politics, economics, globalization, family dynamics and more.

School textbooks in Iran, Saudi Arabia, Egypt and elsewhere in the Arab and Muslim worlds are filled with anti-Western and anti-Israel propaganda. Most readers will be shocked to discover that history and geography textbooks widely used in America's elementary and secondary classrooms contain some of the very same inaccuracies about Jews, Judaism, and Israel. Did you know that "there is no record of any important Jewish contribution to the sciences?" (World Civilizations, Thomson Wadsworth). Or that "Christianity was started by a young Palestinian named Jesus?" (The World, Scott Foresman/Pearson). Supplemental materials and other classroom influences are even worse. The Trouble with Textbooks exposes the poor scholarship and untruths in textbooks about Jews and Israel. The problems uncovered in this ground-breaking analysis are instructive, and illustrate the need for reform in the way textbooks are developed, written, marketed, and distributed. Substitute another area how we teach American history, Western civilization, or comparative religion and we have another, equally intriguing case study. The Trouble with Textbooks shows what can go terribly wrong in discussing religion, geography, culture, or history and in this case all of them. The Trouble with Textbooks tells a cautionary tale for all readers, whatever their background, of how textbooks that Americans depend on to infuse young people with the values for good citizenship and to help acculturate students into the multicultural salad that is American life, instead disparage some groups and teach historical distortions. With millions of young people using these textbooks each year, the denigration of some should be a concern for all."

Boundless Love provides a detailed survey of the scholarship on Luke 15:11-32, the parable of the Prodigal Son arguably the best loved and most familiar of Jesus' parables. Readers will find key insights regarding the teachings of the parable from leading experts on the Gospels including William Barclay, Kenneth Bailey, Fred Craddock, Luke Timothy Johnson, Henri Nouwen, Pheme Perkins, and N.T. Wright. Part I of this volume offers students of the Bible a firm grasp on the scholarly consensus regarding the parable's historical, literary, and theological contexts, as well as its wide-ranging applicability in today's world. Part II focuses on the exploration of the parable's potential contributions in discussions of reconciliation and draws on the insights of authors such as Annie Dillard, Sam Keen, Desmond Tutu, and Miroslav Volf. Boundless Love is thoroughly accessible and will appeal to both general readers and specialists."

Storied Selves focuses on feminist Witches and their constructions of identities through the use of opposition and speculation as technologies of identity, particularly (post)colonial, maternal, and holistic identities. Through these identity formations, feminist Witches are invested in changing consciousness to create a just and sustainable world-an act which is fundamental to their practices of magic. Looking at three novels-Barbara Walker's Amazon, Cynthia Lamb's Brigid's Charge, and Starhawk's The Fifth Sacred Thing-Klassen asks three questions: how are technologies of identity deployed; where are feminist Witches most successful in promoting and/or creating models for a just and sustainable world; where and how can feminist Witches push these technologies of identity even further to create continuing oppositional and speculative identities which could lead to a just and sustainable world?

Over the centuries, theological studies have grappled with the comprehension of Truth and Goodness. However, theology, unlike philosophy, has neglected serious scrutiny of the study of Beauty or Aesthetics. Jo Ann Davidson's Toward a Theology of Beauty investigates this omission. Why should aesthetic dimensions be ignored in theology's quest for ultimate truth? Davidson convincingly states that these would contribute to the ongoing search for a more comprehensive perception of the divine. This book contends that theology is incomplete and impoverished without fundamental deliberations within aesthetic values. A survey of the literature up to the present currently reveals that theological studies, by and large, do not yet realize the extent to which it might be enriched by the biblical aesthetic. God's own nature, His Word in both Testaments including narratives, poetry, literary structures, and vocabulary are all embedded in aesthetic expressions. A systematic study of the biblical aesthetic is one that calls for attention and this book offers a solid and thought-provoking beginning.