|
|
Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > General
You've just heard a diagnosis that shakes your world: It's cancer.
And what you long for most is the hope that everything will be
okay. You are not alone. As a longtime cancer survivor, Lynn Eib
knows firsthand how that feels. And as a patient advocate helping
thousands facing cancer, she also knows what gives people hope. In
"50 Days of Hope," Lynn shares amazing, true stories of those who
have been in your shoes and discovered that when God and cancer
meet, hope is never far away. Whether you're a cancer patient or
walking with a loved one on a cancer journey, you'll find "50 Days
of Hope" packed with the daily dose of encouragement you need.
A twenty-six-word parade of hope: beginning with God, ending with
life, and urging us to do the same. Brief enough to write on a
napkin or memorize in a moment, yet solid enough to weather two
thousand years of storms and questions. If you know nothing of the
Bible, start here. If you know everything in the Bible, return
here. We all need the reminder. The heart of the human problem is
the heart of the human. And God's treatment is prescribed in John
3:16. He loves. He gave. We believe. We live. He loves. God loves
you because he chooses to do so. "God wasn't attracted to you and
didn't choose you because you were big and important... He did it
out of sheer love..." (Deut. 7:7-8, MSG). God's love for you
depends on his goodness, not yours. And since he is totally good,
you are absolutely loved. You don't need to win his love, you
already have it. And since you can't win it, you can't lose it. He
will love you forever. You may step outside of his will, but never
his love. Mark it down. He loves you. So much, in fact, that... He
gave. He gave his one and only Son. Jesus is God's "one and only."
He is unlike any other person in history. Every quality we
attribute to God, we can give to Jesus. Jesus has an eternal life
span, unending wisdom, and tireless energy. Most of all, Jesus is
sinless. When he lived on the earth, he never sinned. "He never did
one thing wrong. Not once said anything amiss" (1 Peter 2:22, MSG).
We, on the other hand, do wrong things daily. We stretch the truth.
We hurt people. We take advantage of the weak and disrespect our
family. What should God do? He has made his position clear. "Anyone
whose life is not holy will never see the Lord" (Hebrews 12:14,
NCV). Where does that leave us? It leaves us depending on the 3:16
promise. "God... gave his one and only son..." Though sinless,
Jesus took our sin. God placed our sin on his Son and punished it.
When Jesus died on the cross, he died for us in our place. Our
response to this great gift is simple... We believe. We trust Jesus
to do what we can't. We don't trust our own efforts to save us. We
can't save ourselves. We don't place our trust in other people to
save us. We believe in him. We take similar steps of trust daily,
even hourly. Believing the chair will support us, we set our weight
on it. Believing water will hydrate, we drink it. Trusting the work
of the light switch, we flip it. We have faith in the doorknob, so
we turn it. We trust power we cannot see to do work we can't
accomplish. Jesus invites us to do the same with him. And when we
do, when we believe... We live. God gives us brand-new life. He
gives us joy in this life and the promise of eternal life with him.
We have joy because we have his Spirit living within us. Little by
little his Spirit changes us to be more like Jesus. No guilt in
life, no fear of death, he gives life, now. And life for eternity.
In Heaven you will be you at your best. No anger or sadness, tears
or trouble. Never weary, selfish, or defeated. Clear mind, tireless
muscles, unhindered joy. And, most of all, God! "Oh, the depth of
the riches and wisdom and the knowledge of God" (Romans 11:33,
ESV). Heaven is a perfect place of perfected people with our
perfect Lord. He loves. He gave. We believe. We live. Would you
like to accept the 3:16 promise? You can. Tell God you accept him.
"Father, I believe you love me. You gave your one and only Son so I
can live forever with you. Apart from you, I die. With you, I live.
I choose life. I choose you." Jesus awaits your prayer. Believe in
him and you will... Not... Perish... You will have life, eternal
life, forever.
Millions of readers have been transformed and inspired by Francine Rivers’ bestselling novels Redeeming Love and A Voice in the Wind. Now, in this weekly devotional, the beloved author invites you to join her in seeking the Creator through the marvelous natural world we live in. Francine shares observations she’s gathered over a lifetime of exploring—abroad and in her own backyard—and reflects on how they might apply to your daily life. What do the majestic redwoods, the persistent woodpecker, or a glorious sunrise reveal about our artistic and generous God? How could that change your outlook or the way you handle adversity?
Stunning photography, Scripture excerpts, applications, and prayers accompany Francine’s reflections, inspiring you to be encouraged. Be challenged. Be comforted. God’s power is immense; His attention to detail in precise; His love for you is vast and unfailing. The proof is all around you.
This collection of leading scholars presents reflections on both
wisdom as a general concept throughout history and cultures, as
well as the contested nature of the category of Wisdom Literature.
The first half of the collection explores wisdom more generally
with essays on its relationship to skill, epistemology, virtue,
theology, and order. Wisdom is examined in a number of different
contexts, such as historically in the Hebrew Bible and its related
cultures, in Egypt and Mesopotamia, as well as in Patristic and
Rabbinic interpretation. Additionally, wisdom is examined in its
continuing relevance in Islamic, Jewish, and Christian thought, as
well as from feminist, environmental, and other contextual
perspectives. The second half of the volume considers "Wisdom
Literature" as a category. Scholars address its relation to the
Solomonic Collection, its social setting, literary genres,
chronological development, and theology. Wisdom Literature's
relation to other biblical literature (law, history, prophecy,
apocalyptic, and the broad question of "Wisdom influence") is then
discussed before separate chapters on the texts commonly associated
with the category. Contributors take a variety of approaches to the
current debates surrounding the viability and value of Wisdom
Literature as a category and its proper relationship to the concept
of wisdom in the Hebrew Bible. Though the organization of the
volume highlights the independence of wisdom as concept from
"Wisdom Literature" as a category, seeking to counter the lack of
attention given to this question in the traditional approach, the
inclusion of both topics together in the same volume reflects their
continued interconnection. As such, this handbook both represents
the current state of Wisdom scholarship and sets the stage for
future developments.
The icon of the Mother of God "Quick to Hear" is widely venerated
throughout the Orthodox world; a copy of the icon--brought from
Mount Athos to Russia in 1877--survived both a fire and the
destruction of churches under communism to come to rest at the St.
Alexander Nevsky Lavra in St. Petersburg. This book offers a short
history of the icon's place in the Russian Orthodox Church and
recounts some of the miracles associated with its veneration.
Included here are stories of the help and consolation given to
faithful from all walks of life, including farmers, merchants,
homemakers, soldiers, dukes, duchesses, and the much loved St.
Elizabeth the New Martyr.
A beautifully written, theologically astute Advent study that
focuses on the story of Zechariah and Elizabeth.
This major work offers a historical description and systematic
analysis of the root causes of this global economic crisis, which
the authors understand as a crisis of western civilization.
Secondly, they assume (and prove) that the religions of the Axial
Age were shaped by the suffering of people, deepened by the
emergence of a new economy - based on money, private property and
interest. They assume that the proven convergence of the Axial Age
religions in responding to the social, psychological (and already
ecological) consequences of the new economy can inform, motivate
and empower faith communities and their members to join hands with
social movements towards a new personal and collective culture of
life. In part I they show the linkage between the contexts of
antiquity and modernity concerning the role of money, private
property and the related structures and mentalities of greed,
producing suffering, and psychological, social and ecological
destruction. They show how the religions of the Axial Age responded
to this context in similar ways but with interesting specific
emphases. In relation to today's situation we also raise the
question of psychological hindrances to change in the different
social classes, affected by neoliberalism, and how to overcome
them. Before drawing the conclusions for present-day
alliance-building between faith communities and social movements
for alternatives to neoliberal globalization in Part III they offer
a fundamental critique of the ambivalence of modernity in Part
II.
In thirty-one biblical, highly personal meditations, Nancy Stafford
leads us to the edge of an endless sea--the vast, incomprehensible
ocean of God's love. Nancy reflects upon the terrible beauty of His
love, the wonder of forgiveness, waiting in His love, mystery and
intimacy, and the calming reality of love that never fails. Each
meditation includes a Scripture to ponder and an opportunity to
respond to God in prayer. Here are memorable thoughts to cling to
through the hours of the day...and night
|
|