With over 400 million Bibles in print, the New International Version is the world's most popular modern English Bible. It is renowned for its combination of reliability and readability. Fully revised and updated in 2011 the NIV is ideal for personal reading, public teaching and group study. This edition features a geometric design on the cover and includes a presentation page, making it a perfect gift for Bible readers. Smaller than a regular pew bible but with large text, this Bible is portable and easy to read. This Bible features - clear, readable 8.5pt text - blue ribbon to mark your place - shortcuts to key stories, events and people of the Bible - reading plan - quick links to find inspiration and help from the Bible in different life situations - British spelling, punctuation and grammar to allow the Bible to be read more naturally. Royalties from all sales of the NIV Bible help Biblica, formerly the International Bible Society, in their work of translating and distributing Bibles around the world.

A collection of favourite prayers chosen by men, women, and children from multi-denominational backgrounds. Contributors include politicians and royalty, as well as ordinary people.

The Roman Catholic Church has been criticized for many reasons, including its legalism. The growing aversion of church members to the law and the church hierarchy's juridified interpretation of Christianity is fueled by the language of ecclesiastical law (medieval legal Latin), which excludes most of the faithful from understanding and participating in debates on reforming the church's legal structure. In The Language of Canon Law, Judith Hahn explores the legal order of the Roman Catholic Church to better understand how the Roman Catholic Church communicates as a legal institution. She argues that the language of canon law reveals the political ideology of the church hierarchy, and she takes up the tools of language and law scholarship to examine and challenge that language. Examining the function of canon law language in ecclesiastical communications, she studies the character of canonical language, the grammar and terminology of canon law, and how canon law language makes use of linguistic tricks and techniques to create its typical sound. Further, Hahn discusses the comprehension difficulties that arise out of ambiguities in the law, out of transfer problems between legal and common language, and out of canon law's confusing mix of legal, doctrinal, and moral norms. An important contribution to law, language, theology, and sociology alike, this book proposes a rethinking of whether Latin is the appropriate language of a global and cross-cultural legal order like canon law, suggesting that the global church instead seek to develop a multi-language practice.