In From Giotto to Botticelli, Julia Miller and Laurie Taylor-Mitchell explore the three-hundred-year rise and fall of the Humiliati (“Humbled Ones”), a religious order infamous for its attempt to assassinate Saint Carlo Borromeo and ultimately suppressed, by papal bull, in 1571. This book focuses on the order’s artistic patronage and considers the major works by artists such as Giotto, Donatello, Botticelli, and Ghirlandaio that the Humiliati commissioned for the Church of the Ognissanti in Florence. Miller and Taylor-Mitchell reveal how the Humiliati promoted their public image through the visual arts and examine the themes and ideas in these works. The Humiliati have received remarkably little scholarly attention to date, in part because of their suppression and eradication by the Church. This is one of the first comprehensive historical studies of this important religious order and the central role the Humiliati played in the history of Italian art. From Giotto to Botticelli will appeal not only to art historians but also to scholars of history, religion, and cultural studies, as well as to members of the general public.

Selected from the vast range of Leonardo's drawings, this book presents an inspiring collection that is testament to the artist's accurate eye and unfailing hand. Once you have studied these images, you will begin to understand why Leonardo believed the eye was the perfect instrument for absorbing the laws of nature and that the artist was the perfect instrument for their expression. With selected drawings by the great Renaissance master, accompanied by insightful text from modern master-teacher, Barrington Barber, this is the perfect book for people who want to understand the genius of Leonardo but don't have the time to study his prodigious output. Includes a biography of the artist.

Not unlike their European forebears, Americans have historically held Italian Renaissance paintings in the highest possible regard, never allowing works by or derived from Raphael, Leonardo, or Titian to fall from favor. The ten essays in A Market for Merchant Princes trace the progression of American collectors’ taste for Italian Renaissance masterpieces from the antebellum era, through the Gilded Age, to the later twentieth century. By focusing variously on issues of supply and demand, reliance on advisers, the role of travel, and the civic-mindedness of American collectors from the antebellum years through the post–World War II era, the authors bring alive the passions of individual collectors while chronicling the development of their increasingly sophisticated sensibilities. In almost every case, the collectors on whom these essays concentrate founded institutions that would make the art they had acquired accessible to the public, such as the Isabella Stewart Gardner Museum, the Morgan Library and Museum, the Walters Art Gallery, The Frick Collection, and the John and Mable Ringling Museum. The contributors to the volume are Jaynie Anderson, Andrea Bayer, Edgar Peters Bowron, Virginia Brilliant, David Alan Brown, Clay M. Dean, Frederick Ilchman, Tiffany Johnston, Stanley Mazaroff, and Jennifer Tonkovich.

The National Gallery, London possesses an important collection of paintings by 16th-century Netherlandish artists, including Joachim Beuckelaer, Hieronymus Bosch, Pieter Bruegel the Elder, Jean Gossart, and Quinten Massys. They are grouped here with a small number of French paintings, some by artists who came from the Low Countries (Corneille de Lyon, probably Jean Hey, and perhaps the Master of Saint Giles). Lorne Campbell's catalogue is a model of scholarship; he examined all the pictures with conservators and rigorously researched their histories, subjects, and styles. New discoveries about artists' techniques and practices have led to many reattributions, and the rescue from anonymity of over twenty paintings. The identities of several patrons are established or suggested, while an introductory essay explains how contemporaries regarded these paintings. Generously illustrated, with many details and technical photographs, and beautifully produced, this comprehensive catalogue is essential reading for scholars, while also introducing general readers to a vital part of the Gallery's collection. Published by National Gallery Company/Distributed by Yale University Press

Focusing on artists and architectural complexes which until now have eluded scholarly attention in English-language publications, Apostolic Iconography and Florentine Confraternities in the Age of Reform examines through their art programs three different confraternal organizations in Florence at a crucial moment in their histories. Each of the organizations that forms the basis for this study oversaw renovations that included decorative programs centered on the apostles. At the complex of GesA(1) Pellegrino a fresco cycle represents the apostles in their roles as Christ's disciples and proselytizers. At the oratory of the company of Santissima Annunziata a series of frescoes shows their martyrdoms, the terrible price the apostles paid for their mission and their faith. At the oratory of San Giovanni Battista detta dello Scalzo a sculptural program of the apostles stood as an example to each confratello of how Christian piety had its roots in collective effort. Douglas Dow shows that the emphasis on the apostles within these corporate groups demonstrates how the organizations adapted existing iconography to their own purposes. He argues that their willful engagement with apostolic themes reveals the complex interaction between these organizations and the church's program of reform.

Bernhard von Breydenbach's Peregrinatio in terram sanctam (Journey to the Holy Land), first published in 1486, is one of the seminal books of early printing and is especially renowned for the originality of its woodcuts. In Picturing Experience in the Early Printed Book, Elizabeth Ross considers the Peregrinatio from a variety of perspectives to explain its value for the cultural history of the period. Breydenbach, a high-ranking cleric in Mainz, recruited the painter Erhard Reuwich of Utrecht for a religious and artistic adventure in a political hot spot--a pilgrimage to research the peoples, places, plants, and animals of the Levant. The book they published after their return ambitiously engaged with the potential of the new print medium to give an account of their experience.

The Peregrinatio also aspired to rouse readers to a new crusade against Islam by depicting a contest in the Mediterranean between the Christian bastion of the city of Venice and the region's Muslim empires. This crusading rhetoric fit neatly with the state of the printing industry in Mainz, which largely subsisted as a tool for bishops' consolidation of authority, including selling the pope's plans to combat the Ottoman Empire.

Taking an artist on such an enterprise was unprecedented. Reuwich set a new benchmark for technical achievement with his woodcuts, notably a panorama of Venice that folds out to 1.62 meters in length and a foldout map that stretches from Damascus to Sudan around the first topographically accurate view of Jerusalem. The conception and execution of the Peregrinatio show how and why early printed books constructed new means of visual representation from existing ones--and how the form of a printed book emerged out of the interaction of eyewitness experience and medieval scholarship, real travel and spiritual pilgrimage, curiosity and fixed belief, texts and images.

For almost twenty years, new historicism has been a highly controversial and influential force in literary and cultural studies. In "Practicing the New Historicism, " two of its most distinguished practitioners reflect on its surprisingly disparate sources and far-reaching effects.
In lucid and jargon-free prose, Catherine Gallagher and Stephen Greenblatt focus on five central aspects of new historicism: recurrent use of anecdotes, preoccupation with the nature of representations, fascination with the history of the body, sharp focus on neglected details, and skeptical analysis of ideology. Arguing that new historicism has always been more a passionately engaged practice of questioning and analysis than an abstract theory, Gallagher and Greenblatt demonstrate this practice in a series of characteristically dazzling readings of works ranging from paintings by Joos van Gent and Paolo Uccello to "Hamlet" and "Great Expectations."
By juxtaposing analyses of Renaissance and nineteenth-century topics, the authors uncover a number of unexpected contrasts and connections between the two periods. Are aspects of the dispute over the Roman Catholic doctrine of the Eucharist detectable in British political economists' hostility to the potato? How does Pip's isolation in "Great Expectations" shed light on Hamlet's doubt?
Offering not only an insider's view of new historicism, but also a lively dialogue between a Renaissance scholar and a Victorianist, "Practicing the New Historicism" is an illuminating and unpredictable performance by two of America's most respected literary scholars.
"Gallagher and Greenblatt offer a brilliant introduction to new historicism. In their hands, difficult ideas become coherent and accessible."--"Choice"
"A tour de force of new literary criticism. . . . Gallagher and Greenblatt's virtuoso readings of paintings, potatoes (yes, spuds), religious ritual, and novels--all 'texts'--as well as essays on criticism and the significance of anecdotes, are likely to take their place as model examples of the qualities of the new critical school that they lead. . . . A zesty work for those already initiated into the incestuous world of contemporary literary criticism-and for those who might like to see what all the fuss is about."--"Kirkus Reviews," starred review

This book evokes the art of fifteenth- and sixteenth-century Northern Europe in all its richness and splendour. The works of Van Eyck, Bosch, Bruegel, Durer and other masters are considered within the larger context of a changing society in which church and state, Protestant and Catholic, man and woman, artist and patron, independent mercantile city and noble chivalric court all played a part. Craig Harbison considers these and many other facets of the Renaissance world, drawing them together into a unified narrative that illuminates the complexity and brilliance of the art and its times.