Over the course of his career, Andrea del Sarto (1486-1530) created altarpieces rich in theological complexity, elegant in formal execution, and dazzlingly brilliant in chromatic impact. This book investigates the spiritual dimensions of those works, focusing on six highly-significant panels. According to Steven J. Cody, the beauty and splendor of Andrea's paintings speak to a profound engagement with Christian theories of spiritual renewal-an engagement that only intensified as Andrea matured into one of the most admired artists of his time. From this perspective, Andrea del Sarto - Splendor and Renewal in the Renaissance Altarpiece not only shines new light on a painter who has long deserved more scholarly attention; it also offers up fresh insights regarding the Renaissance altarpiece itself.

Lomazzo's Aesthetic Principles Reflected in the Art of his Time explores the work of the Milanese artist-theorist Giovanni Paolo Lomazzo (1538-92) and his influence on the circle of the Accademia della Val di Blenio and beyond. Following reflections on Lomazzo's fortuna critica, the accompanying essays examine his admiration of Gaudenzio Ferrari; Lomazzo's painted oeuvre; his influence on printmaking with Giovanni Ambrogio Brambilla; on drawing and painting with Aurelio Luini; on the decorative arts and the embroideress Caterina Cantoni; his pupils Giovanni Ambrogio Figino and Girolamo Ciocca; grotesque sculpture outside Milan; and Lomazzo in England with Richard Haydocke's translation of the Trattato. In doing so, this book takes an innovative approach-one which aims to bridge the scholarship, hitherto disjoined, between Lomazzo the artist and Lomazzo the theorist-while expanding our knowledge of a protagonist of Renaissance and early modern art theory. Contributors: Alessia Alberti, Federico Cavalieri, Jean Julia Chai, Roberto Paolo Ciardi, Alexander Marr, Silvia Mausoli, Mauro Pavesi, Rossana Sacchi, Paolo Sanvito, and Lucia Tantardini.

Filippino Lippi (1457-1504), although one of the most original and gifted artists of the Florentine renaissance, has attracted less scholarly attention than his father Fra Filippo Lippi or his master Botticelli, and very little has been published on him in English. This book, authored by leading Renaissance art historians, covers diverse aspects of Filippino Lippi's art: his role in Botticelli's workshop; his Lucchese patrons; his responses to Netherlandish painting; portraits; space and temporality; the restoration of the Strozzi Chapel in Santa Maria Novella; his immediate artistic legacy; and, finally, his nineteenth-century critical reception. The fourteen chapters in this volume were originally presented at the international conference Filippino Lippi: Beauty, Invention and Intelligence, held at the Dutch University Institute (NIKI) in Florence in 2017. See inside the book.

This book takes a new look at the interpretations of, and the historical information surrounding, Michelangelo's David. New documentary materials discovered by Rolf Bagemihl add to the early history of the stone block that became the David and provide an identity for the painted terracotta colossus that stood on the cathedral buttresses for which Michelangelo's statue was to be a companion. The David, with its placement at the Palazzo della Signoria, was deeply implicated in the civic history of Florence, where public nakedness played a ritual role in the military and in the political lives of its people. This book, then, places the David not only within the artistic history of Florence and its monuments but also within the popular culture of the period as well.

Leonardo da Vinci, A Memory of His ChildhoodSigmund Freud Leonardo da Vinci and A Memory of His Childhood (German: Eine Kindheitserinnerung des Leonardo da Vinci) is a 1910 essay by Sigmund Freud about Leonardo da Vinci. It consists of a psychoanalytic study of Leonardo's life based on his paintings.In the Codex Atlanticus Leonardo recounts being attacked as an infant in his crib by a bird. Freud cites the passage as:"It seems that it had been destined before that I should occupy myself so thoroughly with the vulture, for it comes to my mind as a very early memory, when I was still in the cradle, a vulture came down to me, he opened my mouth with his tail and struck me a few times with his tail against my

An acclaimed historian of Europe explores one of the world’s most iconic buildings and the monarch who created it Few buildings have played so central a role in Spain’s history as the monastery-palace of San Lorenzo del Escorial. Colossal in size and imposing—even forbidding—in appearance, the Escorial has invited and defied description for four centuries. Part palace, part monastery, part mausoleum, it has also served as a shrine, a school, a repository for thousands of relics, and one of the greatest libraries of its time. Constructed over the course of more than twenty years, the Escorial challenged and provoked, becoming for some a symbol of superstition and oppression, for others a “wonder of the world.� Now a World Heritage Site, it is visited by thousands of travelers every year. In this intriguing study, Henry Kamen looks at the circumstances that brought the young Philip II to commission construction of the Escorial in 1563. He explores Philip’s motivation, the influence of his travels, the meaning of the design, and its place in Spanish culture. It represents a highly engaging narrative of the high point of Spanish imperial dominance, in which contemporary preoccupations with art, religion, and power are analyzed in the context of this remarkable building.

Influenced by a revival of interest in Greco-Roman ideals and sponsored by a newly prosperous merchant class, fifteenth-century artists produced works of astonishingly innovative content and technique. The International Gothic style of painting, still popular at the beginning of the century, was giving way to the influence of Early Netherlandish Flemish masters such as Jan van Eyck, who emphasized narrative and the complex use of light for symbolic meaning. Patrons favored paintings in oil and on wooden panels for works ranging from large, hinged altarpieces to small, increasingly lifelike portraits.
In the Italian city-states of Florence, Venice, and Mantua, artists and architects alike perfected existing techniques and developed new ones. The painter Masaccio mastered linear perspective; the sculptor Donatello produced anatomically correct but idealized figures such as his bronze nude of David; and the brilliant architect and engineer Brunelleschi integrated Gothic and Renaissance elements to build the self-supporting dome of the Florence Cathedral.
This beautifully illustrated guide analyzes the most important people, places, and concepts of this early Renaissance period, whose explosion of creativity was to spread throughout Europe in the sixteenth century.

2013 will mark the 400th anniversary of the birth of the artist Mattia Preti (1613-1699), who spent forty years of his working life in Malta. Midsea Books, in collaboration with the Department of History of Art at the University of Malta, are working together to publish an outstanding book that discusses critically the artist s oeuvre in Malta. Research for this superb book is co-ordinated by Professor Keith Sciberras, who is also the author of the two critical essays which compose the first part of the book. Over 150 catalogue entries are co-authored by Professor Sciberras and Ms Jessica Borg M.A. The book will include over 270 paintings. The images of the paintings in Malta are being taken purposely for this book by master photographer Mr Joe P. Borg. Born in Taverna, Calabria, in 1613, Mattia Preti emerged as a leading exponent of the forceful Baroque of mid-17th century Italy, working in a tradition which brilliantly captured the characteristics of monumental dynamism and theatrical appeal. An extraordinary draughtsman and painterly virtuoso, he was quick with his brush and produced hundreds of pictures which spanned a career of some seventy years. His life-story can be easily and neatly divided in an early training and first maturity in Rome, his mid-years in Naples, and the nearly four decades that he spent on Malta between 1661 and his death in 1699. An artist-knight, his life was also conditioned by his membership in the chivalric Order of St John of Jerusalem, Rhodes, and Malta. Preti s works for St John s Conventual Church inspired a major transformation within the church. The Baroque re-decoration programme which Preti was to direct transformed the interior of the Conventual Church into one of the most important nodes of Baroque art South of Rome. Preti was to assume responsibility of painting the entire ceiling and many altar paintings and lunettes. Moreover, he produced designs for the carved decoration that spread throughout the church walls, the inlaid marble slabs for the flooring and ephemera. Preti s residency on the island did not go unnoticed and his circle of admirers grew beyond the circle of the Knights of Malta. The church and private patrons were attracted to his work. Owning a painting by the artist grew to become a desideratum. The artist s technique and method of painting was fast and he could rapidly execute large scale works. His inventive genius kept up with the pace of his technique and the artist thus produced a large corpus of paintings. This lavish publication, which will mark the 400th anniversary from the master s birth, will be another outstanding contribution to all enthusiast of Maltese art and history."

In tenth-century Iraq, a group of Arab intellectuals and scholars known as the Ikhwan al-Safa began to make their intellectual mark on the society around them. A mysterious organisation, the identities of its members have never been clear. But its contribution to the intellectual thought, philosophy, art and culture of the era - and indeed subsequent ones - is evident. In the visual arts, for example, Hamdouni Alami argues that the theory of human proportions which the Ikwan al-Safa propounded (something very similar to those of da Vinci), helped shape the evolution of the philosophy of aesthetics, art and architecture in the tenth and eleventh centuries CE, in particular in Egypt under the Fatimid rulers. With its roots in Pythagorean and Neoplatonic views on the role of art and architecture, the impact of this theory of specific and precise proportion was widespread. One of the results of this extensive influence is a historic shift in the appreciation of art and architecture and their perceived role in the cultural sphere. The development of the understanding of the interplay between ethics and aesthetics resulted in a movement which emphasised more abstract and pious contemplation of art, as opposed to previous views which concentrated on the enjoyment of artistic works (such as music, song and poetry). And it is with this shift that we see the change in art forms from those devoted to supporting the Umayyad caliphs and the opulence of the Abbasids, to an art which places more emphasis on the internal concepts of 'reason' and 'spirituality'.Using the example of Fatimid art and views of architecture (including the first Fatimid mosque in al-Mahdiyya, Tunisia), Hamdouni Alami offers analysis of the debates surrounding the ethics and aesthetics of the appreciation of Islamic art and architecture from a vital time in medieval Middle Eastern history, and shows their similarity with aesthetic debates of Italian Renaissance.