Soren Kierkegaard was one of the most important European philosophers of the nineteenth-century and is widely regarded as the founder of existentialism. His work had a profound influence on some of the main intellectual currents of the last two centuries.

Clearly and thematically structured, with investigations into a host of Kierkegaard's key concepts--including 'immediacy', 'sin', 'despair', 'individuality' and 'the crowd'--and with references to a wide range of his works, Starting with Kierkegaard provides the reader with a balanced overview of the Danish philosopher's project, paying as much attention to the signed 'edifying' works as to the famous authorship of the pseudonyms.

"Starting with Kierkegaard" also offers a short survey of the historical, biographical and philosophical context of Kierkegaard's ideas as they started to take shape in the 1830s. The book closes with a discussion of Kierkegaard and society, and of his continuing relevance to today. "Starting with Kierkegaard" is the ideal introduction for anyone coming to the work of this hugely important thinker for the first time.

The thesis that the mind cannot directly apprehend features of the physical world - what Reid calls the Way of Ideas - is a staple of Early Modern philosophical tradition. This commitment to the direct awareness of, and only of, mental representations unifies the otherwise divergent philosophical systems of Rationalists and Empiricists. Thomas Reid battles against this thesis on many fronts, in particular over the nature of perception. Ryan Nichols lays the groundwork for Reid's theory of perception by developing Reid's unheralded argument against a representational theory of thought, which Nichols applies to his discussion of the intentionality of perceptual states and Reid's appeal to 'signs'. Reid's efforts to preserve common sense epistemic commitments also lead him to adopt unique theories about our concepts of primary and secondary qualities, and about original and acquired perceptions. About the latter pair, Nichols argues that most perceptual beliefs depend for their justification upon inferences. The Way of Ideas holds that sensations are objects of awareness and that our senses are not robustly unified. Nichols develops Reid's counter-proposals by examining his discussion of the evolutionary purpose of sensations, and the nature of our awareness of sensations, as well as his intriguing affirmative answer to Molyneux's questions. Nichols brings to the writing of this book a consummate knowledge of Reid's texts, published and unpublished, and a keen appreciation for Reid's responses to his predecessors. He frequently reconstructs arguments in premise/conclusion form, thereby clarifying disputes that have frustrated previous Reid scholarship. This clarification, his lively examples, and his plainspoken style make this book especially readable. Reid's theory of perception is by far the most important feature of Reid's philosophical system, and Nichols offers what will be, for a long time to come, the definitive analysis of this theory.

David Hume (1711-1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, religion, and aesthetics; he had broad interests not only in philosophy as it is now conceived but in history, politics, economics, religion, and the arts. He was a master of English prose. The Clarendon Hume Edition will include all of his works except his History of England and minor historical writings. It is the only thorough critical edition, and will provide a far more extensive scholarly treatment than any previous editions. This edition (which has been in preparation since the 1970s) offers authoritative annotation, bibliographical information, and indexes, and draws upon the major advances in textual scholarship that have been made since the publication of earlier editions-advances both in the understanding of editorial principle and practice and in knowledge of the history of Hume's own texts. In this volume, Tom Beauchamp presents two essays from Four Dissertations (1757), the last philosophical work written by Hume, which was subsequently revised by the philosopher in the remaining years of his life. Whilst the bulk of A Dissertation on the Passions was extracted from passages in A Treatise of Human Nature, The Natural History of Religion was an original work when published in 1757, as well as the only major work devoted exclusively to the subject of religion that Hume published in his lifetime. Together with Hume's earlier work on religious topics, this essay drew considerable philosophical commentary from his contemporaries. The last edition of the two works in this volume seen through the press by Hume himself appeared in 1772. It provides the copy-text for this critical edition. The Editor's primarily historical Introduction discusses the genesis, revision, and reception of these two dissertations, which went into ten editions at the author's hand. It will appeal to scholars across many disciplines. General Editors of the Clarendon Hume: Professors T. L. Beauchamp (Georgetown University, USA), D. F. Norton (McGill University, Canada), M. A. Stewart (University of Lancaster, England). The Edition comprises (or will comprise): Vols. 1 and 2: A Treatise of Human Nature, edited by D. F. Norton Vol. 3: An Enquiry concerning Human Understanding, edited by T. L. Beauchamp Vol. 4: An Enquiry concerning the Principles of Morals, edited by T. L. Beauchamp Vol. 5: The Natural History of Religion and A Dissertation on the Passions, edited by T. L. Beauchamp Vols. 6 and 7: Essays, edited by T. L. Beauchamp and M. Box Vol. 8: Dialogues concerning Natural Religion and other posthumous publications, edited by M. A. Stewart

Seventeenth-century Holland was a culture divided. Orthodox Calvinists, loyal to both scholastic philosophy and the quasi-monarchical House of Orange, saw their world turned upside down with the sudden death of Prince William II and no heir to take his place. The Republicans seized this opportunity to create a decentralized government favourable to Holland's trading interests and committed to religious and philosophical tolerance. The now ruling regent class, freshly trained in the new philosophy of Descartes, used it as a weapon to fight against monarchical tendencies and theological orthodoxy. And so began a great pamphlet debate about Cartesianism and its political and religious consequences. This important new book begins by examining key Radical Cartesian pamphlets and Spinoza's role in a Radical Cartesian circle in Amsterdam, two topics rarely discussed in the English literature. Next, Nyden-Bullock examines Spinoza's political writings and argues that they should not be seen as political innovations so much as systemizations of the Radical Cartesian ideas already circulating in his time. The author goes on to reconstruct the development of Spinoza's thinking about the human mind, truth, error, and falsity and to explain how this development, particularly the innovation of parallelism - the lynchpin of his system - allowed Spinoza to provide philosophical foundations for Radical Cartesian political theory. She concludes that, contrary to general opinion, Spinoza's rejection of Cartesian epistemology involves much more than the metaphysical problems of dualism - it involves, ironically, Spinoza's attempt to make coherent a political theory bearing Descartes's name.

John Locke (1632-1704), one of the great philosophers, is probably best known for his contributions to political thought. In this outstanding volume, Professor Eric Mack of Tulane University explains Locke's philosophical position, placing it in the tumultuous political and religious context of 17th century England. For Locke, entering into political society did not involve giving up one's natural rights, but rather transferring to governmental authority the job of protecting those rights. In this rigorous critical analysis, Mack argues that Locke provides an impressive - if not decisive - philosophical case for the view that individuals have natural rights to life, liberty and property, despite the existence or actions of any political authority.>

With entries written by leading scholars in the field of Modern Philosophy, this is a complete one-volume reference guide to Leibniz's life, thought and work. G.W.F. Leibniz (1646-1716) was one of the great polymaths of the modern world. As well as being among the greatest Rationalist metaphysicians of the post-medieval age, he built the first mechanical calculator capable of multiplication and division, and developed the binary, base-two system. As a physicist, he made advances in mechanics, coining the term 'kinetic energy'. As a mathematician, Leibniz invented calculus independently of Newton, and it is his notation, not Newton's, which is used to this day. Perhaps best known for the atomic concept of the monad, Leibniz also made outstanding contributions to symbolic logic, aesthetics, history, linguistics, and political theory. With entries written by leading scholars in the field of Modern Philosophy, this Companion is an accessible and authoritative reference guide to Leibniz's life, work and. The book includes extended biographical sketches, a time line and an up-to-date annotated bibliography. Gathering all these resources, this book will be an extremely valuable tool for those interested in Leibniz and the era in which he wrote. "The Continuum Companions" series is a major series of single volume companions to key research fields in the humanities aimed at postgraduate students, scholars and libraries. Each companion offers a comprehensive reference resource giving an overview of key topics, research areas, new directions and a manageable guide to beginning or developing research in the field. A distinctive feature of the series is that each companion provides practical guidance on advanced study and research in the field, including research methods and subject-specific resources.

Rene Descartes is arguably the most important seventeenth-century thinker and the father of modern philosophy. His seminal works are widely studied by students of philosophy. Yet his unique method and its divergence from the method of his scholastic predecessors and contemporaries raises complex and often challenging issues."Descartes: A Guide for the Perplexed" is a clear and thorough account of Descartes' philosophy, his major works and ideas, providing an ideal guide to the important and complex thought of this key philosopher. The book covers the whole range of Descartes' philosophical work, offering a thematic review of his thought, together with detailed examination of the texts commonly encountered by students, including the Discourse on Method and Meditations on First Philosophy. Geared towards the specific requirements of students who need to reach a sound understanding of Descartes' thought, the book provides a cogent and reliable survey of the philosophical trends and influences apparent in his thought. This is the ideal companion to the study of this most influential and challenging of philosophers.Continuum's "Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

Descartes' Meditations is one of the most important texts in the whole history of philosophy. Descartes is widely regarded as the father of modern philosophy and the issues raised in the Meditations have often been taken to define the very nature of philosophy. As such, it is a hugely important and exciting, yet challenging, piece of philosophical writing. In Descartes's Meditations: A Reader's Guide, Richard Francks offers a clear and thorough account of this key philosophical work. The book offers a detailed review of the key themes and a lucid commentary that will enable readers to rapidly navigate the text. Geared towards the specific requirements of students who need to reach a sound understanding of the text as a whole, the guide explores the complex and important ideas inherent in the text and provides a cogent survey of the reception and influence of Descartes' seminal work. This is the ideal companion to study of this most influential and challenging of texts.

Removing the Commons examines the moral condition in which people can remove--through either use or appropriation--natural resources from the commons. This task begins with a robust defense of the view that natural resources initially belong to all people. Granting that natural resources initially belong to all people, it follows that all people have a claim that limits the way in which others may go about taking or removing natural resources from the commons. In assessing these limitations, Eric Roark argues for a Lockean left-libertarian theory of justice in which all people have the right of self-ownership and may only remove natural resources from the commons if they adhere to the Lockean Proviso by leaving "enough and as good" for others. Roark's account goes beyond existing treatments of the Lockean Proviso by insisting that the duty to leave enough and as good for others applies not merely to those who appropriate natural resources from the commons, but also to those who use natural resources within the commons. Removing the Commons defends a Georgist interpretation of the Lockean Proviso in which those who remove natural resources from the commons must pay the competitive rent of their removal in a fashion that best promotes equal opportunity for welfare. Finally, Roark gives extended consideration to the implications that the developed Lockean Left-Libertarian account of removing natural resources from the commons poses toward both global poverty and environmental degradation.

Hegel makes philosophical proposals concerning religion and Christianity that demand critical reflection from contemporary theology. Possible defences and criticisms are given in Hegelian discourse, which raise important questions in current theological inquiry.This religious enquiry runs through publications and writings produced during the development of Hegel's systematic philosophy. De Nys considers the understanding of religion and Christianity that Hegel develops in the "Phenomenology of Spirit". The discussion of religious involvement gives special attention to questions concerning religious discourse, which Hegel addresses in his treatment of representational thinking, including Hegel's critique of Schleiermacher.This leads to a discussion of the problem of the relation between the world and God and the issue of God's transcendence, which requires further analysis of the relation of representational and speculative thinking. These discussions provide a framework for considering Hegel's understandings of specific Christian mysteries. The Hegelian conception of the Trinity, the mysteries of Creation, Incarnation and reconciled in dwelling are considered in connection with biblical conceptions of the Trinity.The conclusion examines critical problems surrounding Hegel's essential proposals about religion and Christianity, as well as contributions that Hegel makes to, and the challenges his thinking poses to, contemporary theological inquiry. Throughout, the discussions emphasize an understanding of Hegel's views concerning religion and Christianity as a resource for critical reflection in contemporary theology."The Philosophy and Theology" series looks at major philosophers and explores their relevance to theological thought as well as the response of theology.

This is an original investigation of the structure of human morality, that aims to identify the place and significance of moral deeds. "Kantian Deeds" revokes and renews the tradition of Kant's moral philosophy. Through a novel reading of contemporary approaches to Kant, Henrik Bjerre draws a new map of the human capacity for morality. Morality consists of two different abilities that are rarely appreciated at the same time. Human beings are brought up and initiated into a moral culture, which gives them the cognitive mapping necessary to act morally and responsibly. They also, however, acquire an ability to reach beyond that which is considered moral and thus develop an ability to reinterpret or break 'normal' morality. By drawing on two very different resources in contemporary philosophy - more conservative trends in analytic philosophy and more radical sources in recent works of psychoanalytically informed philosophy - and claiming that they must be read together, "Kantian Deeds" provides a new understanding of what is termed 'the structure of moral revolutions'. Essentially, deeds are revolutionary changes of moral character that can only be performed by such creatures that have acquired one. "Continuum Studies in Philosophy" presents cutting-edge scholarship in all the major areas of research and study. The wholly original arguments, perspectives and research findings in titles in this series make it an important and stimulating resource for students and academics from a range of disciplines across the humanities and social sciences.

The Hegel Lectures Series Series Editor: Peter C. Hodgson Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and manuscripts. Lectures from specific years are reconstructed so that the structure of Hegel's argument can be followed. Each volume presents an accurate new translation accompanied by an editorial introduction and annotations on the text, which make possible the identification of Hegel's many allusions and sources. Lectures on the Proofs of the Existence of God Hegel lectured on the proofs of the existence of God as a separate topic in 1829. He also discussed the proofs in the context of his lectures on the philosophy of religion (1821-31), where the different types of proofs were considered mostly in relation to specific religions. The text that he prepared for his lectures in 1829 was a fully formulated manuscript and appears to have been the first draft of a work that he intended to publish and for which he signed a contract shortly before his death in 1831. The 16 lectures include an introduction to the problem of the proofs and a detailed discussion of the cosmological proof. Philipp Marheineke published these lectures in 1832 as an appendix to the lectures on the philosophy of religion, together with an earlier manuscript fragment on the cosmological proof and the treatment of the teleological and ontological proofs as found in the 1831 philosophy of religion lectures. Hegel's 1829 lectures on the proofs are of particular importance because they represent what he actually wrote as distinct from auditors' transcriptions of oral lectures. Moreover, they come late in his career and offer his final and most seasoned thinking on a topic of obvious significance to him, that of the reality status of God and ways of knowing God. These materials show how Hegel conceived the connection between the cosmological, teleological, and ontological proofs. All of this material has been newly translated by Peter C. Hodgson from the German critical editions by Walter Jaeschke. This edition includes an editorial introduction, annotations on the text, and a glossary and bibliography.

This book looks at Kierkegaard with a fresh perspective shaped by the history of ideas, framed by the terms romanticism and modernism. 'Modernism' here refers to the kind of intellectual and literary modernism associated with Georg Brandes, and such later nineteenth and early twentieth century figures as J. P. Jacobsen, Nietzsche, Dostoevsky, Ibsen (all often associated with Kierkegaard in early secondary literature), and the young Georg Lukacs. This movement, currently attracting increasing scholarly attention, fed into such varied currents of twentieth century thought as Bolshevism (as in Lukacs himself), fascism, and the early existentialism of, e.g., Shestov and the radical culture journal The Brenner (in which Kierkegaard featured regularly, and whose readers included Martin Heidegger). Each of these movements has, arguably, its own 'Romantic' aspect and Kierkegaard thus emerges as a figure who holds together or in whom are reflected both the aspirations and contradictions of early romanticism and its later nineteenth and twentieth century inheritors. Kierkegaard's specific 'staging' of his authorship in the contemporary life of Copenhagen, then undergoing a rapid transformation from being the backward capital of an absolutist monarchy to a modern, cosmopolitan city, provides a further focus for the volume. In this situation the early Romantic experience of nature as providing a source of healing and an experience of unambiguous life is transposed into a more complex and, ultimately, catastrophic register. In articulating these tensions, Kierkegaard's authorship provided a mirror to his age but also anticipated and influenced later generations who wrestled with their own versions of this situation.

David and Mary Norton present the definitive scholarly edition of one of the greatest philosophical works ever written. This second volume begins with their 'Historical Account' of the Treatise, an account that runs from the beginnings of the work to the period immediately following Hume's death in 1776, followed by an account of the Nortons' editorial procedures and policies and a record of the differences between the first-edition text of the Treatise and the critical text that follows. The volume continues with an extensive set of 'Editors' Annotations', intended to illuminate (though not intepret) Hume's texts; a four-part bibliography of materials cited in both volumes; and a comprehensive index.

In this book, Charles Bellinger draws on the thought of Søren Kierkegaard and Rene Girard in search of a Christian understanding of the roots of violence. Utilizing Kierkegaard's idea of sin as the evasion of the call to become oneself before God, he argues that the basic motive that impels human beings toward acts of violence is a refusal to grow spiritually. He finds congruencies between Kierkegaard's concept and the Girardian theory of mimetic desire and scapegoating. From these two sources he creates a model which he applies to a consideration of the problem of violent acts committed by Christians throughout history. Such episodes as the Crusades and the Inquisition, says Bellinger, reveal the failure of ostensible Christians to live in accordance with the insights of biblical revelation.

David and Mary Norton present the definitive scholarly edition of one of the greatest philosophical works ever written. This first volume contains the critical text of David Hume's Treatise of Human Nature (1739/40), followed by the short Abstract (1740) in which Hume set out the key arguments of the larger work; the volume concludes with A Letter from a Gentleman to his Friend in Edinburgh (1745), Hume's defence of the Treatise when it was under attack from ministers seeking to prevent Hume's appointment as Professor of Moral Philosophy at the University of Edinburgh.

This monograph details the entire scientific thought of an influential natural philosopher whose contributions, unfortunately, have become obscured by the pages of history. Readers will discover an important thinker: Burchard de Volder. He was instrumental in founding the first experimental cabinet at a European University in 1675. The author goes beyond the familiar image of De Volder as a forerunner of Newtonianism in Continental Europe. He consults neglected materials, including handwritten sources, and takes into account new historiographical categories. His investigation maps the thought of an author who did not sit with an univocal philosophical school, but critically dealt with all the 'major' philosophers and scientists of his age: from Descartes to Newton, via Spinoza, Boyle, Huygens, Bernoulli, and Leibniz. It explores the way De Volder's un-systematic thought used, rejected, and re-shaped their theories and approaches. In addition, the title includes transcriptions of De Volder's teaching materials: disputations, dictations, and notes. Insightful analysis combined with a trove of primary source material will help readers gain a new perspective on a thinker so far mostly ignored by scholars. They will find a thoughtful figure who engaged with early modern science and developed a place that fostered experimental philosophy.

English Philosophy in the Age of Locke presents a set of new essays investigating key issues in English philosophical, political, and religious thought in the second half of the seventeenth century. Particular emphasis is given to the interaction between philosophy and religion in the leading political thinkers of the period, and to connections between philosophical debate on personhood, certainty, and the foundations of faith, and new conceptions of biblical exegesis.

In this seminal contribution to Kant studies, originally published in 1982, Karl Ameriks presented the first thorough survey and evaluation of Kant's theory of mind. It is now brought up to date with a substantial new Preface and Postscript, as well as additional notes and references; this expanded edition will enhance the book's continued value for today's Kantians and philosophers of mind.

'splendid ... not only the best commentary we have in English on Kant's philosophy of mind, but one of the most stimulating perspectives on Kant's whole philosophy to appear for some time.'|s Times Literary Supplement

Continuum's "Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging. Concentrating specifically on what it is that makes the subject difficult to fathom, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material. Immanuel Kant's influence and importance are difficult to exaggerate, his Three "Critiques" - "of Pure Reason", "of Practical Reason" and "of Judgment" - standing as landmark works in the Western philosophical canon. Anyone interested in or studying philosophy will encounter Kant and hope to reach a detailed understanding of his work. Nevertheless, Kant is far from being an easy or straightforward subject for study. The ideas entailed in his work - and the connections between them - are complex, and the language in which they are expressed is frequently opaque. "Kant: A Guide for the Perplexed" is the ideal text for anyone finding it difficult to make headway with this key philosopher. It offers a detailed account of each of the three Critiques and the relationship between them. In so doing, it ranges over Kant's epistemology, ethics, political philosophy, aesthetics and philosophy of religion, and explores his legacy for German Idealism. Valuably, the book provides a way through Kant's often impenetrable prose. Written with students in mind, and tailored to meet their specific needs, this is a reliable, authoritative and illuminating guide to one of the central pillars of modern philosophy.

Fred Beiser, renowned as one of the world's leading historians of German philosophy, presents a brilliant new study of Friedrich von Schiller (1759-1805), rehabilitating him as a philosopher worthy of serious attention. Beiser shows, in particular, that Schiller's engagement with Kant is far more subtle and rewarding than is often portrayed. Promising to be a landmark in the study of German thought, Schiller as Philosopher will be compulsory reading for any philosopher, historian, or literary scholar engaged with the key developments of this fertile period.

Jay Rosenberg introduces Immanuel Kant's masterwork, the Critique of Pure Reason, from a 'relaxed' problem-oriented perspective which treats Kant as an especially insightful practising philosopher, from whom we still have much to learn, intelligently and creatively responding to significant questions that transcend his work's historical setting. Rosenberg's main project is to command a clear view of how Kant understands various perennial problems, how he attempts to resolve them, and to what extent he succeeds. The constructive portions of the First Critique - the Aesthetic and Analytic - are explored in detail; the Paralogisms and Antinomies more briefly. At the same time the book is an introduction to the challenges of reading the text of Kant's work and, to that end, selectively adopts a more rigorous historical and exegetical stance. Accessing Kant will be an invaluable resource for advanced students and for any scholar seeking Rosenberg's own distinctive insights into Kant's work.

Behemoth is Thomas Hobbes's narrative of the English Civil Wars from the beginning of the Scottish revolution in 1637 to the Restoration of the Monarchy in 1660, and is his only composition to address directly the history of the events which formed the context of his writings in Leviathan and elsewhere on sovereignty and the government of the Church. Although presented as an account of past events, it conceals a vigorous attack on the values of the religious and political establishment of Restoration England. This is the first fully scholarly edition of the work, and the first new edition of the text since 1889. Based on Hobbes's own presentation manuscript, it includes for the first time an accurate transcription of the passages which Hobbes had deleted in the text, and notes made by early readers.

The theory of action underlying Immanuel Kant's ethical theory is the subject of this book. What "maxims" are, and how we act on maxims, are explained here in light of both the historical context of Kant's thought, and his classroom lectures on psychology and ethics. Arguing against the current of much recent scholarship, Richard McCarty makes a strong case for interpreting Kant as having embraced psychological determinism, a version of the "belief-desire model" of human motivation, and a literal, "two-worlds" metaphysics. On this interpretation, actions in the sensible world are always effects of prior psychological causes. Their explaining causal laws are the maxims of agents' characters. And agents act freely if, acting also in an intelligible world, what they do there results in their having the characters they have here, in the sensible world. McCarty additionally shows how this interpretation is fruitful for solving familiar problems perennially plaguing Kant's moral psychology.

This complete collection of Ralph Waldo Emerson's essays offers the towering wisdom and intellectual prowess of the author in hardcover. This edition contains both series of Emerson's most famous essays, filled with quotable passages concerning different aspects of life. Herein are texts such as Nature and The Oversoul, free of embellishments or abridgment. Owing to their unique style, the essays of Ralph Waldo Emerson have found an appreciative and enduring audience. Seen by many as the guiding light for the individualist philosophy that was to underpin the astonishing growth of the United States, Emerson's essays are a superb demonstration of the rigorous thought and intellectual contributions he made to the world around him. Ralph Waldo Emerson was a tireless and diligent public intellectual who would deliver over 1500 lectures over the course of his career, educating thousands of people within academia and wider society about his beliefs, principles and personal philosophy.