"This collection of essays showcases recent work on Hume and the Is/Ought question. There are four distinct attempts to redefine and prove Hume's no-ought-from-is thesis in such a way as to evade the famous counterexamples of A.N. Prior. The rival approaches are explained and discussed together with their implications for meta-ethical theory" --Provided by publisher.

'Nobody reads Mill today, ' wrote a reviewer in Time magazine a few years ago. One could scarcely praise Mr Melvin Maddocks, who penned that remark, for his awareness of the present state of Mill studies, for of all nineteenth century philosophers who wrote in English, it is 1. S. Mill who remains the most read today. Yet it would not be so far from the truth to say that very few people pay much serious attention nowadays to Mill's writings about logic and metaphysics (as distinct from those on ethical and social issues), despite the fact that Mill put enormous effort into their composition and through them exerted a considerable influen ce on the course of European philosophy for the rest of his century. But the only sections of A System of Logic (1843) and An Examination of Sir William Hamilton's Philosophy (1865) to which much reference is now made comprise only a small proportion of those very large books, and the prevailing assumption is that Mill's theories about logical and meta physical questions are, with few exceptions, of merely antiquarian in terest. Bertrand Russell once said that Mill's misfortune was to be born at the wrong time (Russell (1951), p. 2). It can certainly appear that Mill chose an inauspicious time to attempt a major work on logic."

The ideas of French philosopher Gilles Deleuze and activist analyst Felix Guattari are transforming disciplinary practices across the humanities and social sciences.
These three volumes gather together classic essays that demonstrate the richness of these fascinating and important thinkers influence.
The set incorporates:
* key essays by an international selection of theorists and practitioners
* the development of implications for the built environment
* the first ever collection of critical material on Guattari
* long out-of-print and hard to find materials

Vitalism is usually associated with Romantic theories of nature, but the supposition of a 'vital principle' or life-force recurred throughout eighteenth-century natural philosophy, to counter the inadequacy of mechanism to understand the operation of natural life. This book traces the persistent presence of a language of vital nature not only in eighteenth-century science, but in literary and philosophical writing too: in moral philosophy, theories of sensibility and political economy, and in the radical journalism and women's writing of the 1790s. It explores the influence of the Scottish vitalist physiology of Robert Whytt and others on writers and thinkers as diverse as Adam Smith, David Hume, Erasmus Darwin, John Hunter, John Thelwall and Mary Wollstonecraft. In doing so, it shows the centrality of vitalism to eighteenth-century accounts of the body, nature, matter and life, and offers a new way of understanding the relationship between eighteenth-century science and culture and that of the Romantic period.

This book presents the first integrated treatment of the philosophy of Robert Boyle, one of the leading English natural philosophers of the Scientific Revolution. It examines the central concepts of philosophy, including the theory of matter, causation and the laws of nature.

eBook available with sample pages: 020346477X

Friedrich Schiller is justly celebrated for his dramas and poetry. Yet, above all, he was a polymath, whose writings enriched a range of fields including history and philosophy. Until now, no comprehensive accounting of this philosophy has been undertaken. The Palgrave Handbook on the Philosophy of Friedrich Schiller makes good this desideratum, treating Schiller's poetry, prose, and dramatic work alongside his philosophical writings and reviewing his thought not only in connection with those who influenced him, such as Kant, Reinhold, and Fichte, but also those he anticipated, such as Hegel, Marx, and the Neo-Kantians. Topics treated in this volume include Schiller's philosophical background, his theoretical writings, Schiller's philosophical writing in light of his entire oeuvre, and Schiller's philosophical legacy. The Handbook also includes an overview of the main topics Schiller addressed in his philosophical writings including philosophical anthropology, aesthetics, moral philosophy, politics and political theory, the philosophy of history, and the philosophy of education. Bringing together the latest research on Schiller and his thought by leading scholars in the field, the Handbook draws attention to Schiller's undiminished importance for philosophical debates today.

Nietzsche's works are replete with discussions of moral psychology, but to date there has been no systematic analysis of his account. How does Nietzsche understand human motivation, deliberation, agency, and selfhood? How does his account of the unconscious inform these topics? What is Nietzsche's conception of freedom, and how do we become free? Should freedom be a goal for all of us? How does-and how should-the individual relate to his social context? The Nietzschean Self offers a clear, comprehensive analysis of these central topics in Nietzsche's moral psychology. It analyzes his distinction between conscious and unconscious mental events, explains the nature of a type of motivational state that Nietzsche calls the 'drive', and examines the connection between drives, desires, affects, and values. It explores Nietzsche's account of willing unity of the self, freedom, and the relation of the self to its social and historical context. The Nietzschean Self argues that Nietzsche's account enjoys a number of advantages over the currently dominant models of moral psychology-especially those indebted to the work of Aristotle, Hume, and Kant-and considers the ways in which Nietzsche's arguments can reconfigure and improve upon debates in the contemporary literature on moral psychology and philosophy of action.

C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him into conversation with contemporary moral theorists. Kierkegaard's divine command theory is shown to be an account that safeguards human flourishing, as well as protecting the proper relations between religion and state in a pluralistic society.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

Kit Fine develops a Fregean theory of abstraction, and suggests that it may yield a new philosophical foundation for mathematics, one that can account for both our reference to various mathematical objects and our knowledge of various mathematical truths. The Limits of Abstraction breaks new ground both technically and philosophically, and will be essential reading for all who work on the philosophy of mathematics.

This title presents an introduction to the influence of Kant's though on theology and the response from theology. The philosophy of Kant is widely acknowledged to have had a major impact on theology. However, due to the vastness and complexity of Kant's philosophical system, contemporary theologians and ethicists tend to steer clear of his actual writings and often exhibit a misunderstanding of his central ideas on reason, morality and religion. Anderson and Bell aim to make Kant accessible again to new generations of students and to challenge twenty-first century academics to return to Enlightenment rationality. "Kant and Theology" takes a fresh look at freedom, evil and human autonomy in Kant's "Critique of Pure Reason, Groundwork of the Metaphysics of Morals and Critique of Practical Reason", as well as his "Religion Within the Boundaries of Mere Reason" and "An Answer to the Question: What is Enlightenment?", demonstrating how these core texts can inform debates about a range of topics including salvation, purgatory, ritual practice and the role of reason for religious people today. "The Philosophy and Theology" series looks at major philosophers and explores their relevance to theological thought as well as the response of theology.

There is a close connection in Gottfried Wilhelm Leibniz's mind between the notions of self and substance. R. W. Meyer, in his classic 1948 text, Leibnitz and the Seventeenth-Century Revolution, writes that "the monad ... is nothing but a 1 representation (in both senses of the French word) of Leibniz's personality in metaphysical symbols; and there was, under contemporary circumstances, no need 2 to 'introduce' this concept apart from 'propounding' it. " It is not clear what Meyer means here except that from the consideration of his own self, in some way Leibniz comes to his concept of simple substance, or monad. Herbert Carr, in an even earlier work, notes that Leibniz held that "the only real unities in nature are formal, not material. ... [and] [f]or a long time Leibniz was content to call the formal unities or substantial forms he was speaking about, souls. This had the advantage that it referred at once to the fact of experience which supplies the very 3 type of a substantial form, the self or ego. " Finally, Nicholas Rescher, in his usual forthright manner, states that "[i]n all of Leibniz's expositions of his philosophy, 4 the human person is the paradigm of a substance.

"Kant and Applied Ethics" makes an important contribution to Kant scholarship, illuminating the vital moral parameters of key ethical debates.

Offers a critical analysis of Kant's ethics, interrogating the theoretical bases of his theory and evaluating their strengths and weaknessesExamines the controversies surrounding the most important ethical discussions taking place today, including abortion, the death penalty, and same-sex marriageJoins innovative thinkers in contemporary Kantian scholarship, including Christine Korsgaard, Allen Wood, and Barbara Herman, in taking Kant's philosophy in new and interesting directionsClarifies Kant's legacy for applied ethics, helping us to understand how these debates have been structured historically and providing us with the philosophical tools to address them

This is an intellectual biography covering Kant's early years, from 1747 (when he published his first book) to 1770, just before he published his most influential work, The Critique of Pure Reason. Schonfeld meticulously examines almost all of Kant's early works, summarizing their content, exhibiting their shortcomings, and most important, arguing that they are all aspects of a single project that Kant progressively carried out over the course of his early years -namely, the effort to reconcile metaphysical and scientific perspectives and combine them into a coherent model of nature. He reveals the continuity in Kant's entire oevre and shows that 'the pre-critical project', despite Kant's later repudiation, pushed philosophy forward.

In explicit form, Kant does not speak that much about values or goods. The reason for this is obvious: the concepts of 'values' and 'goods' are part of the eudaimonistic tradition, and he famously criticizes eudaimonism for its flawed 'material' approach to ethics. But he uses, on several occasions, the traditional teleological language of goods and values. Especially in the Groundwork and the Critique of Practical Reason, Kant develops crucial points on this conceptual basis. Furthermore, he implicitly discusses issues of conditional and unconditional values, subjective and objective values, aesthetic or economic values etc. In recent Kant scholarship, there has been a controversy on the question how moral and nonmoral values are related in Kant's account of human dignity. This leads to the more fundamental problem if Kant should be seen as a prescriptvist (antirealist) or as subscribing to a more objective rational agency account of goods. This issue and several further questions are addressed in this volume.

The History and Philosophy of Science: A Reader brings together seminal texts from antiquity to the end of the nineteenth century and makes them accessible in one volume for the first time. With readings from Aristotle, Aquinas, Copernicus, Galileo, Descartes, Newton, Lavoisier, Linnaeus, Darwin, Faraday, and Maxwell, it analyses and discusses major classical, medieval and modern texts and figures from the natural sciences. Grouped by topic to clarify the development of methods and disciplines and the unification of theories, each section includes an introduction, suggestions for further reading and end-of-section discussion questions, allowing students to develop the skills needed to: read, interpret, and critically engage with central problems and ideas from the history and philosophy of science understand and evaluate scientific material found in a wide variety of professional and popular settings appreciate the social and cultural context in which scientific ideas emerge identify the roles that mathematics plays in scientific inquiry Featuring primary sources in all the core scientific fields - astronomy, physics, chemistry, and the life sciences - The History and Philosophy of Science: A Reader is ideal for students looking to better understand the origins of natural science and the questions asked throughout its history. By taking a thematic approach to introduce influential assumptions, methods and answers, this reader illustrates the implications of an impressive range of values and ideas across the history and philosophy of Western science.

This exploration of Hegel's critique of the individualistic ethos of modernity and the genesis of his alternative vision traces the conceptual schemes Hegel experimented with to show how he settled on the concepts of 'ethical life' (Sittlichkeit) and Spirit as the means for overcoming subjectivity and domination.

Watkin provides a contextual introduction to Kierkegaard's 19th century world of Copenhagen, a chronology of events and key figures in his life, as well as definitions of the key systems of his thought_theology, existentialism, literature, and psychology. The extensive bibliographical section covers secondary literature and electronic materials of help to researchers. The appendix includes detailed information on his writings, along with a list of his pseudonyms. This book is useful not only as a guide for experienced scholars, but also as an introduction to new students of Kierkegaard's Philosophy.

Much of contemporary philosophy, political theory, and social thought has been shaped directly or indirectly by Georg Wilhelm Friedrich Hegel, though there is considerable disagreement about how his work should be understood. He has been described both as a metaphysician and characterized as an ironic narrator who anticipated the character of philosophy after metaphysics. His position is equally ambiguous with regard to his political thought. He has been construed both as an enemy of the liberal state and as a friend of freedom. This volume's revisionist reassessment, building on the scholarship of Klaus Hartmann, explores these ambiguities in favor of a non-metaphysical reading of Hegel's arguments. It also shows how the foundations of his political thought support a liberal democratic state. This reappraisal of Hegel's arguments resituates him as a philosopher who anticipates the difficulties of post-modernity and offers a basis for reassessing ontology, aesthetics, and revolution. Philosophers and those doing work in political theory will find this volume of great interest.