Expanding a hypothesis the author first developed in his earlier publications, this is an examination not merely of the extent to which ministers of the Church of Scotland, depending on their factional loyalties, sharply differed in the messages they sought to convey to their own congregations (and through the medium of print to the wider world) on a wide spectrum of contemporary issues, but also of how their own personalities impacted on their sermons, often revealing their innate political as well as their theological leanings. In a wide-ranging and thoughtful Introduction, Crawford argues that politics and the pulpit have been inter-dependent from the middle ages - but more especially since the Reformation when political preaching became synonymous with the preaching of men like Luther, Calvin and, in Scotland, Knox. Subsequent chapters analyse key Enlightenment issues including the stance of the Kirk - and of individual ministers - on patronage, the stage, heresy, political reform, patriotism, America, popery and slavery, as articulated from the chair of verity. Additionally, and unusually in an Enlightenment historian, the author is able to deploy an impressive understanding of legal history in order to extend the scope of his study, specifically to cover the related (but imperfectly understood) issue of pulpit censure.

Motivated by a theology that declared missionary work was independent of secular colonial pursuits, Protestant missionaries from Germany operated in ways that contradict current and prevailing interpretations of nineteenth-century missionary work. As a result of their travels, these missionaries contributed to Germany's colonial culture. Because of their theology of Christian universalism, they worked against the bigoted racialism and ultra-nationalism of secular German empire-building. Heavenly Fatherland provides a detailed political and cultural analysis of missionaries, mission societies, mission intellectuals, and missionary supporters. Combining case studies from East Africa with studies of the metropole, this book demonstrates that missionaries' ideas about race and colonialism influenced ordinary Germans' experience of globalization and colonialism at the same time that the missionaries shaped colonial governance. By bringing together religious and colonial history, the book opens new avenues of inquiry into Christian participation in colonialism. During the Age of Empire, German missionaries promoted an internationalist vision of the modern world that aimed to create a multinational, multiracial "heavenly Fatherland" spread across the globe.

When Martin Luther posted his Ninety-Five Theses (reputedly nailed to the door of the Castle Church in Wittenberg), he unwittingly launch a movement that would dramatically change the course of European history. This superb short introduction to Martin Luther, written by a leading authority on Luther and the Reformation, presents this pivotal figure as historians now see him. Instead of singling him out as a modern hero, historian Scott Hendrix emphasizes the context in which Luther worked, the colleagues who supported him, and the opponents who adamantly opposed his agenda for change. The author explains the religious reformation and Luther's importance without ignoring the political and cultural forces, like princely power and Islam, which led the reformation down paths Luther could neither foresee nor influence. The book pays tribute to Luther's genius but also recognizes the self-righteous attitude that alienated contemporaries. The author offers a unique explanation for that attitude and for Luther's anti-Jewish writings, which are especially hard to comprehend after the Holocaust.