This volume puts Barth and liberation theologies in critical and constructive conversation. With incisive essays from a range of noted scholars, it forges new connections between Barth's expansive corpus and the multifaceted world of Christian liberation theology. It shows how Barth and liberation theologians can help us to make sense of - and perhaps even to respond to - some of the most pressing issues of our day: race and racism in the United States; changing understandings of sex, gender, and sexuality; the ongoing degradation of the ecosphere; the relationship between faith, theological reflection, and the arts; the challenge of decolonizing Christian thought; and ecclesial and political life in the Global South.

In The Peaceable Kingdom Stanley Hauerwas claims that "to begin by asking what is the relation between theology and ethics is to have already made a mistake." Hauerwas's claim, and his contribution toward a socially constituted and historically embodied account of the moral life and moral reason, are often charged with sectarianism, relativism, and tribalism. Emmanuel Katongole defends Hauerwas's dismissal of the traditional philosophical "problem" of the relation between ethics and religion. It is, he argues, part of Hauerwas's wider attempt to set aside the dominant Kantian moral tradition. Standard fare in moral philosophy, inspired by that tradition, fosters a highly formal, ahistorical view of ethics that does not do justice to our experience of ourselves as moral agents.