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Books > Social sciences > Sociology, social studies > Social institutions > Death & dying > General
In this set of essays Walima T. Kalusa and Megan Vaughan explore themes in the history of death in Zambia and Malawi from the late nineteenth century to the present day. Drawing on extensive archival and oral historical research they examine the impact of Christianity on spiritual beliefs, the racialised politics of death on the colonial Copperbelt, the transformation of burial practices, the histories of suicide and of maternal mortality, and the political life of the corpse.
Death And Anti-Death, Volume 9: One Hundred Years After Wilhelm Dilthey (1833-1911) is edited by Charles Tandy, Ph.D.: ISBN 978-1-934297-13-1 is the Hardback edition and ISBN 978-1-934297-14-8 is the Paperback edition. Volume 9, as indicated by the anthology's subtitle, is in honor of Wilhelm Dilthey (1833-1911). The chapters do not necessarily mention him (but some chapters do). The chapters (by professional philosophers and other professional scholars) are directed to issues related to death, life extension, and anti-death, broadly construed. Most of the contributions consist of scholarship unique to this volume. As was the case with all previous volumes in the Death And Anti-Death Series By Ria University Press, the anthology includes an Index as well as an Abstracts section that serves as an extended table of contents. (Volume 9 also includes a BRIEF COMMUNICATIONS section.) Volume 9 includes chapters by some of the world's leading living thinkers and doers. There are 13 chapters, as follows: ------CHAPTER ONE Contingency, Autonomy And Inanity: Cornelius Castoriadis On Human Mortality (by Giorgio Baruchello) pages 27-54; ------CHAPTER TWO Cryonics: Introduction And Technical Challenges (by Ben Best) pages 55-74; ------CHAPTER THREE Technological Revolutions: Ethics And Policy In The Dark (by Nick Bostrom) pages 75-108; ------CHAPTER FOUR Is Personalism Dead At Boston University? (by Thomas O. Buford) pages 109-136; ------CHAPTER FIVE Practical Lessons In Preparing For Cryonic Suspension: The Example Of Robert Ettinger, Patient 106 (by David Ettinger and Connie Ettinger) pages 137-146; ------CHAPTER SIX Bad Metaphysics Does Not Make For Good Science (by Gary L. Herstein) pages 147-164; ------CHAPTER SEVEN Open Theism (by J. R. Lucas) pages 165-174; ------CHAPTER EIGHT Fostering Death In A Culture Of Life: The Ambiguous Legacy Of The Marketing Of Cryonics (by David Pascal) pages 175-198; ------CHAPTER NINE Agony As Entrancement: Dying Out Of Too Much Life: Emil Cioran And The Metaphysical Experience Of Death (by Horia Patrascu) pages 199-226; ------CHAPTER TEN Options For Proactive Cryopreservation (by R. Michael Perry) pages 227-236; ------CHAPTER ELEVEN The Many Worlds Of Dilthey: A Modest Defense Of The Irreducibility Of Meaning (by Charles Taliaferro) pages 237-248; ------CHAPTER TWELVE John Rawls And The Death Of Scarcity: A "Force Of Nature" Original Position (by Charles Tandy) pages 249-280; ------CHAPTER THIRTEEN The Convergence Of Nanotechnology, Biotechnology And Information Technology - The Potential Unlimited Renewable Resource Generation For The Extension Of Sustainability (by Sinclair T. Wang) pages 281-328. ------The INDEX begins on page 329.
Love in the Midst of Grief is the story of a devastating double tragedy; the deaths of two much-loved young men within a short time of one another, one from a terrible virus, the other from unknown causes. Their loss devastated their family. Nine years on, their younger brother-in-law, Satenam Johal, who has a professional background in social care, has written a detailed account of the tragedy and its aftermath. In doing so he hopes not only to help his family in their continuing grief but to provide others who are mourning loved ones to understand and manage the grieving process. The book will also be of great help to professionals seeking to help the bereaved.
Harmony of the Universe takes us on a journey to the heart of nature where we find music, mathematical proportions, and the fields that organize all living processes. Andrew Glazewski, Poland's much loved scientist, mystic and priest explores the science behind healing, the fields of crystals, plants and human beings, and how those fields determine our physical well-being. How we can use our hands to heal. By removing our self-imposed psychological blocks we can become aware of our field and increase our sensitivity to spiritual worlds. He offers practical techniques for prayer and meditation to enhance our spiritual life, ultimately to know our Divine nature.
A tapestry has many different colored threads, textiles and textures that are woven together to make a beautiful, cohesive and inclusive work of art and community. Tapestry making, now a lost art, served as a concrete art-form, and a metaphor for how families and communities told stories about their lives and connections. Our communities are struggling to find ways to reach and touch young people and the events that are tearing at the fabric of their futures. Tapestries is a creative, and inclusive facilitation guide and offers exploratory support for advocates and centers that must begin to look at layers of losses to stay relevant in their communities, and with more diverse funding sources. Young people and the people that love and advocate for them can use the ideas and activities in TAPESTRIES to weave a colorful, and meaningful dialogue about change and loss and how this impacts development, ideas about their loss stories and as a foundation for hope. Appropriate for established advocates and for any program looking for relevant and resonant ways to interact and engage with new and diverse participants in grief support and youth development programming.
Death came early and often to the people of Tokugawa Japan, as it did to the rest of the pre-modern world. Yet the Japanese reaction to death struck foreign observers and later scholars as particularly subdued. In this pioneering study, Harold Bolitho translates and analyzes some extraordinary accounts written by three Japanese men of the late eighteenth and early nineteenth centuries about the death of a loved one-testimonies that challenge the impression that the Japanese accepted their bereavements with nonchalance. The three accounts were written by a young Buddhist priest mourning the death of his child, by the poet Issa, who recorded his father's final illness, and by a scholar and teacher who described his wife's losing struggle with diabetes. Placing their journals in the context of contemporary religious beliefs, customs and literary traditions, Bolitho offers provocative insights into a previously hidden world of Japanese grief.
The number of deaths due to substance abuse and addiction is difficult to calculate - the actual causes are varied, often hushed - and numbers are skewed though rising starkly. More immeasurable is the impact of these deaths on a community. Parents, friends, partners in business and life, coworkers, sons and daughters, and acquaintances of these casualties live with the grief. Their despair in turn affects everyone they contact. No community member is left unaffected by abuse of both legal and illicit drugs. The personal stories in Untimely relate experiences of people who have lost a loved one from substance abuse. These stories extend the legacies of the deceased and help survivors to deepen compassion for the afflicted and their untimely deaths. The wisdom that surfaces in these testimonials adds to the global discussion of substance abuse.
Enso House is a home for end-of-life care on Whidbey Island, in the Pacific Northwest. This book relates the journey of a group of people striving to create a community rooted in spiritual practice and focused on caring for people who are dying. In this setting, patients and caregivers are able to confront the realities of sickness, aging, and death. This is a story about spiritual openness-how seemingly miraculous outcomes spring from letting go of control and knowing. It is a story of community-neighbors who discover that in volunteering their talents, they receive even greater gifts than they give. It is the story of the life-giving power of death.
What do all human beings have in common? Despite the self-help books about sex, money, power, happiness, weight, and relationships, there is one thing we all face that none of that guidance can prevent . . . death. What if we weren't so afraid of death, or of even talking about it? The fear of death - even when it's below our conscious awareness - underlies all fears. But, as Elisabeth Kubler-Ross and David Kessler remind us in Life Lessons . . . "Fear doesn't stop death; it stops life." What this book suggests is that exploring our fears about death - talking about it, learning about it - might allow us to live more fully now and to die more consciously, with less fear and less unfinished business. With thought-provoking quotes and a list of resources from the top contributors in the field, this book provides a sturdy framework for us to begin and continue our inquiry. There are practices and tools we can use along the way. The author's informal style engages us easily in considering some of the most important questions about how we want to live and how we want to die. What "Fear of Death: It's About Life, Actually. Let's Talk About It" offers is an unusual opportunity to empower ourselves with regard to those questions and - perhaps - to help this conversation become a more natural part of our lives.
"Not only a fascinating travelogue but also a personal meditation on loss and fate...There is a wealth to discover within these pages."--The EconomistJournalist Sarah Murray never gave much thought to what might ultimately happen to her remains--until her father died. Puzzled by the choices he made about the disposal of his "organic matter," she embarks on a series of journeys to discover how death is commemorated in different cultures. Her travels lead her to discover everything from a Czech chandelier of human bones and a weeping ceremony in Iran to a Philippine village where the casketed dead hang in caves.Fascinating, poignant, and often funny, "Making an Exit" is Murray's exploration of the ways in which we seek to dignify the dead--and a deeply personal quest for a final send-off of her own.
Death And Anti-Death, Volume 8: Fifty Years After Albert Camus (1913-1960) is edited by Charles Tandy, Ph.D.: ISBN 978-1-934297-10-0 is the Hardback edition and ISBN 978-1-934297-11-7 is the Paperback edition. Volume 8, as indicated by the anthology's subtitle, is in honor of Albert Camus (1913-1960). The chapters do not necessarily mention him (but some chapters do). The chapters (by professional philosophers and other professional scholars) are directed to issues related to death, life extension, and anti-death, broadly construed. Most of the contributions consist of scholarship unique to this volume. As was the case with all previous volumes in the Death And Anti-Death Series By Ria University Press, the anthology includes an Index as well as an Abstracts section that serves as an extended table of contents. (Volume 8 also includes a BRIEF COMMUNICATIONS section.) Volume 8 includes chapters by some of the world 's leading living thinkers and doers, including: ------Gregory M. Fahy (Founder of biological vitrification research for large-scale organ banking) ------J. R. Lucas (Inventor of a version of the G delian Argument that minds are not mere machines) ------John Searle (Inventor of the Chinese Room Argument against Strong Artificial Intelligence). There are 18 chapters, as follows: ------CHAPTER ONE Homer, Heroes And Humanity: Vico 's New Science On Death And Mortality (by Giorgio Baruchello) pages 33-52; ------CHAPTER TWO Cryonics: A Scientific Challenge To Death (by Benjamin P. Best) pages 53-78; ------CHAPTER THREE Primary Institutions (by Thomas O. Buford) pages 79-90; ------CHAPTER FOUR Physical And Biological Aspects Of Renal Vitrification (by Gregory M. Fahy et al.) pages 91-120; ------CHAPTER FIVE Latest Advances In Antiaging Medicine (by Terry Grossman) pages 121-146; ------CHAPTER SIX The Will To Believe (by William James) pages 147-170; ------CHAPTER SEVEN Politics, Death, And Camus 's Late Anarchic Style (by John Randolph LeBlanc) pages 171-198; ------CHAPTER EIGHT Can One Be Harmed Posthumously? (by Jack Lee) pages 199-210; ------CHAPTER NINE The G delian Argument: Turn Over The Page (by J. R. Lucas) pages 211-224; ------CHAPTER TEN The Function Of Assisted Suicide In The System Of Human Rights (by Ludwig A. Minelli) pages 225-234; ------CHAPTER ELEVEN Death, Resurrection, And Immortality: Some Mathematical Preliminaries (by R. Michael Perry) pages 235-292; ------CHAPTER TWELVE The Chinese Room Argument (by John Searle) pages 293-302; ------CHAPTER THIRTEEN What 's Best For Us (by Asher Seidel) pages 303-332; ------CHAPTER FOURTEEN Camus, Plague Literature, And The Apocalyptic Tradition (by David Simpson) pages 333-362; ------CHAPTER FIFTEEN The Absurd Walls Of Albert Camus (by Charles Taliaferro) pages 363-378; ------CHAPTER SIXTEEN Camusian Thoughts About The Ultimate Question Of Life (by Charles Tandy) pages 379-401; ------CHAPTER SEVENTEEN The UP-TO Project: How To Achieve World Peace, Freedom, And Prosperity (by Charles Tandy) pages 401-418); ------CHAPTER EIGHTEEN Life And Death, And The Identity Problem (by James Yount) pages 419-448. ------The INDEX begins on page 449.
Dying is a serious and complicated business. Circumstances surrounding the sudden death of the author's husband inspired her to recruit professionals and create a 258-page workbook to use as a guided tour for end-of-life planning and transitioning after the loss of a loved one. It is an all-in-one-place to map out wishes and list legal and financial affairs. The comprehensive step-by-step checklists and fill-in-the-blanks worksheets that are in an easy-to-use format, will help guide you through making decisions, expressing your wishes, encourage conversation, eliminate confusion, ease the transition, and help protect your survivors from injustices and victimization that often occurs upon the death of a loved one. Charlotte invites you to hold her hand as she navigates you through this process.
Are you ready to discover what lies beyond the ordinary experience
of grief? Sacred Grief offers an intriguing exploration of the
far-reaching rippleeffect of our present-day opinions about
surviving grief's emotionalroller-coaster and the unnecessary
suffering our judgments unconsciouslypromote. You'll find comfort
in discovering that there's anotherdimension to this universal
experience--a dimension that fosters trust, kindness and
compassion, peacefully heals, and steadfastly moves youtowards your
soul's deepest desires and dreams.
Mommy's Reflections is the true account of one mother's journey following the death of her child. The journey begins on September 18, 2009. It has been almost two months since the passing of nine year old Zumante, and the reader is immediately drawn into the soul searching of his brokenhearted mother. She examines her emotions, details her despair, and struggles with her very survival. In the midst of the grief, though, there is something even greater. There are several recurring themes in these reflections. The love that this mother has for her son is apparent on every page. Apparent also, is the overwhelming pain caused by his death. Although this story is one that chronicles the devastation of losing a child, it is also a testament of faith and courage. This is a powerful narrative that will move many to tears. It is also a complex collection of journal entries that will encourage reflections and evoke conversations. No one will read it and remain untouched. Mommy's Reflections is an honest read. Lucero-Mills endures a parent's worst nightmare and allows the reader the unique opportunity to gain insight and understanding. From the first hurtful holiday season through the first anniversary of Zumante's death, this story speaks of tears and toil, healing and hope. This is a grieving mother's memoir. It is a book that gives voice to the violation of a soul. It is a book not only for mothers, but a book for anyone who has ever loved or lost, or wondered about either. It is a book not only about grief, but about life and death, and relationships and perspectives. Mommy's Reflections is not about getting over it. It is about getting through it. This book shines a spotlight on that process. In the end, it's not about giving in to grief. It's about facing loss and finding the mustard seed.
What is death, and how do people in the medical profession determine it? In this fascinating examination of the increasingly blurred line between life and death, consciousness and unconsciousness, science journalist Dick Teresi introduces us to the coma specialists, organ transplant surgeons, ICU doctors, and many others who are faced with this issue daily. "The Undead "describes how death has been determined through the ages, beginning with the ancient Egyptians and leading to the 1968 Harvard Medical School paper that indirectly stated that death was not cardiopulmonary failure, but a "loss of personhood"--i.e., brain death. Teresi explores the consequences of new technologies that extend people's lives but which conflict with society's desire to see them declared dead before their time.
We can be certain that the body does not survive death. Once the heart stops circulating blood, the brain is no longer nourished and begins to decay. On the basis of medical evidence it would seem that, within a quarter of an hour, the personality is irreparably destroyed and the individual ceases to exist. But now there is mounting scientific evidence for a life after death. In At the Hour of Death, veteran psychical researchers Karlis Osis, Ph.D and Erlendur Haraldsson, Ph.D collated compelling evidence that suggests we, as conscious beings, do survive physical death. This book is the product of extensive interviews of over 1,000 doctors and nurses who have been present when cases of "post-mortem existence" have occurred. Extensive computer analyses of their observations have been made. The results are reported in this first truly scientific investigation of the experiences of the dying at the hour of death. What these doctors and nurses have witnessed cannot be explained away by medical, psychological, cultural, or other conditioning. Yet it may answer the fundamental question of human existence. "Finally, a book that probes death and dying with modern research techniques. Osis and Haraldsson present compelling evidence that the deathbed is the gateway to another existence. The visions of the dying appear to be not hallucinations but glimpses through the windows of eternity." -Alan Vaughan, editor of New Realities Magazine "A major contribution to the scientific study of the question of post-mortem existence. -Raymond A. Moody, M.D., author of Life After Life
Somewhere In Between: The Hokey Pokey, Chocolate Cake and The Shared Death Experience contains lighthearted true life stories from the author's firsthand experience at the bedsides of family and friends who were dying. The primary story, "Aunt Jerry and Our Shared Death Experience" contains the most extensively documented Shared Death Experience to date, and details what it was like for Lizzy to receive psychic messages from spirits and her aunt, feel her aunt's physical pain and see parts of her aunt's life review. Throughout the story, Lizzy explores what it was like to have psychic abilities for the first time and the conflicts that arose when her family did not believe her.
Going well beyond the general case of grief, author Dan Newman examines the unique loss experienced by the incarcerated, their families, and the countless professionals involved with prisoners. The author's candid inside view exposes the countdown experience on death row. This first-hand account reveals delays, family counselling, the last meal and final visit. The journey continues from the death house to the execution chamber, where death becomes increasingly real as the execution hour nears. From the viewing room, Newman witnesses the lethal injection and the final breath: an intimate portrait of death, and grief behind bars.
From earliest times, people have speculated about what happens when they and their loved ones die. Their views vary from certainty about life after death to utter disbelief. Today, many continue to believe in the survival of consciousness after physical death with some claiming actual experiences of the departed and contact with them of some kind. In an era which we think of as the enlightened era of science, education and widespread secularism, many people report contact with dead. In a survey at the end of the 20th century, 31% of people in the USA , reperted they had felt that they had been in contact with some one who had died (Greeley 1975), and in Europe the number was 25% (Haraldsson and Houtkooper 1991). Scientist, Erlendur Haraldsson, a native of Iceland, sought an answer to his question, "Have you ever been aware of the presence of a deceased person?" In the modern and educated society of Iceland, one of the Scandinavian countries; he conducted an extensive survey. During the following years, detailed personal interviews were conducted with over 450 people who responded with a yes to questions about personal experiences of the deceased while in a waking state. These accounts form the basis for this book. The results are fascinating and make compelling reading.
The Segelberg Lecture Series explores the intersection of religious faith and public policy. This book contains the lectures of the Trust's fi rst series, which were focused on The Ends of Life. Dalhousie University's School of Public Administration managed the series through a lecture committee under the able leadership of the former Dean of Dalhousie Law School, Professor Innis Christie, Q.C.
A Sunday Times Bestseller March 2022 (Ireland) Soon, the lockdown would start. People would die alone, without any proper ceremony. Charlotte's death would be washed away, the first drop in a downpour. Nobody knew it then but hers would be the last good funeral of the year. It was February 2020, when Ed O'Loughlin heard that Charlotte, a woman he'd known had died, young and before her time. He realised that he was being led to reappraise his life, his family and his career as a foreign correspondent and acclaimed novelist in a new, colder light. He was suddenly faced with facts that he had been ignoring, that he was getting old, that he wasn't what he used to be, that his imagination, always over-active, had at some point reversed its direction, switching production from dreams to regrets. He saw he was mourning his former self, not Charlotte. The search for meaning becomes the driving theme of O'Loughlin's year of confinement. He remembers his brother Simon, a suicide at thirty; the journalists and photographers with whom he covered wars in Africa, the Middle East, the Balkans, wars that are hard to explain and never really stopped; his habit of shedding baggage, an excuse for hurrying past and not dwelling on things. Moving, funny, and searingly honest, The Last Good Funeral of the Year takes the reader on a circular journey from present to past and back to the present: 'Could any true story end any other way?' |
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