When her husband's ill health forces them to move into an assisted living facility, Anne M. Wyatt-Brown suddenly finds herself surrounded by elderly residents. In this lively and provocative collection, other distinguished gerontologists reflect on Anne's moving account of her transition to becoming a member of a vibrant and sociable community that offers care-giving support, while encouraging her to pursue her own interests, including exercising, reviewing articles for scholarly journals, serving on committees, and singing. By redefining notions of care and community, undoing the stigmas of aging, and valuing the psychological factors involved in accepting assistance, this volume provides a bold new framework for thinking about aging, continuing care, making the big move to a retirement community, and living with vitality in the new environment.

By CreateSpace: As we move into the twenty-first century, the dynamics of the debate on euthanasia and assisted suicide have shifted from the "power and influence" to the "power and control." The religious industry is determined to dictate to everyone to live and die according to their dogmas and it is in everyone's best interest that we do not allow human rights and freedom of choice to be trampled on by pontificators. As such, this is a call to action by the silent majority against the vocal religious ultra-conservative minority that is dictating its non-secular ideology on everyone else. Hani Montan's latest demands to be heard-and requires that the majority seize control of their lives by controlling the ways and means of their deaths. The action needed is: first, is for the silent majority to shed its apathy and weed out through the ballot box and active campaigning the undemocratic and non-secular politicians who place God ahead of the country and the majority of its citizens. Too many unprincipled politicians' prime objective is just to survive in politics and they are a blot on democracy. Second, expose and boycott any religious establishment that is actively engaged in anti-euthanasia and anti-assisted suicide campaign because they are violating human rights and individuals' freedom of choice. It is the expectation in a democratic and secular society where religion and state are separate that the imposition of religious ideals on everyone is not acceptable. As a result, religious dogmas should not be allowed to control people's lives and religious leaders should have no undue influence on the social and political agendas of a democracy which, by definition, entitles people to have their own beliefs. Included in this should be the prerogative to choose the way they want to die. People who are in pain but believe in the sanctity of life and that the earthly suffering is good for their soul and want to exist till their last breath should be entitled to their beliefs. Others who want to prolong their life by few more days or months with palliative care and by taking heavy doses of tranquilizing drugs should also be entitled to do so. These death choices need to also extend their privileges to non-believers, to believers of science and the concept of evolution, and other terminally ill people who prefer euthanasia or assisted suicide as methods for terminating their lives that have become a misery. These people are equally entitled to their beliefs and deserve to have their human rights and freedom of choice respected. Containing many unique features, Montan's treatise gives such useful information as: samples to assist the readers in the preparation of their own legally binding "Advance Health Directive" which is now acceptable in many Western countries; a suggested updated version of the Hippocratic Oath to accommodate the subject of euthanasia and assisted suicide; and a general guide on methods and pro-euthanasia organizations specializing in the practice or advice on euthanasia and assisted suicide. A deeply thoughtful, expansive view on the rights of the dying, Death by Choice versus Religious Dogma is a book for everyone who is facing lingering death now and those who will be in similar predicament later. Euthanasia and assisted suicide is not only about the intolerance to pain or being a burden on the loved ones or the fear of dying without dignity, it is also about the loss of autonomy, loss of the ability to engage in activities that make life enjoyable, and the loss of control of bodily functions.

For the Romans, the manner of a person's death was the most telling indication of their true character. Death revealed the true patriot, the genuine philosopher, even, perhaps, the great artist-and certainly the faithful Christian. Catharine Edwards draws on the many and richly varied accounts of death in the writings of Roman historians, poets, and philosophers, including Cicero, Lucretius, Virgil, Seneca, Petronius, Tacitus, Tertullian, and Augustine, to investigate the complex significance of dying in the Roman world. Death in the Roman world was largely understood and often literally viewed as a spectacle. Those deaths that figured in recorded history were almost invariably violent-murders, executions, suicides-and yet the most admired figures met their ends with exemplary calm, their last words set down for posterity. From noble deaths in civil war, mortal combat between gladiators, political execution and suicide, to the deathly dinner of Domitian, the harrowing deaths of women such as the mythical Lucretia and Nero's mother Agrippina, as well as instances of Christian martyrdom, Edwards engagingly explores the culture of death in Roman literature and history.

Death appears to be a process rather than a single event in time and may be heralded by deathbed phenomena such as visions that comfort the dying and help to prepare them for death. On behalf of prominent neuropsychiatric Peter Fenwick, Ineke Koedam, an experienced hospice worker, researched these 'end-of-life- experiences'. She interviewed fellow hospice workers in various hospices and bundled their experiences together in this unique book. A dying man who clearly sees his deceased wife and even can talk with her. A dying woman, confused and hardly responsive, who experiences a bright moment when she sees her old friend. End-of-life experiences are -without exception - miraculous. In The Light of Death the author shows that these moments are significant and essential for the dying themselves, their families and caregivers. Koedam believes they indicate a transition to another form of existence. We do not exactly know what the dying are going through internally, however Koedam's research demonstrates that devoted and open minded spiritual care is very important. By developing more openness and understanding for these personal end-of-life experiences, there will be room for the needs of the dying. This allows us to support them even better in the process of acceptance and surrender. In the light of death is informative, comforting and helpful at a time when many people are afraid of dying. "I am convinced that this book will make a huge contribution to the acknowledgement and recognition of end-of-life experiences, which can diminish the fear of death even in its final stages." - Pim van Lommel, cardiologist, author of Consciousness Beyond Life: The Science of Near-Death Experience.

No matter where in Canada they occur, inquiries and inquests into untimely Indigenous deaths in state custody often tell the same story. Repeating details of fatty livers, mental illness, alcoholic belligerence, and a mysterious incapacity to cope with modern life, the legal proceedings declare that there are no villains here, only inevitable casualties of Indigenous life. But what about a sixty-seven-year-old man who dies in a hospital in police custody with a large, visible, purple boot print on his chest? Or a barely conscious, alcoholic older man, dropped off by police in a dark alley on a cold Vancouver night? Or Saskatoon's infamous and lethal starlight tours, whose victims were left on the outskirts of town in sub-zero temperatures? How do we account for the repeated failure to care evident in so many cases of Indigenous deaths in custody? In Dying from Improvement, Sherene H. Razack argues that, amidst systematic state violence against Indigenous people, inquiries and inquests serve to obscure the violence of ongoing settler colonialism under the guise of benevolent concern. They tell settler society that it is caring, compassionate, and engaged in improving the lives of Indigenous people - even as the incarceration rate of Indigenous men and women increases and the number of those who die in custody rises. Razack's powerful critique of the Canadian settler state and its legal system speaks to many of today's most pressing issues of social justice: the treatment of Indigenous people, the unparalleled authority of the police and the justice system, and their systematic inhumanity towards those whose lives they perceive as insignificant.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Death and the Migrant is a sociological account of transnational dying and care in British cities. It chronicles two decades of the ageing and dying of the UK's cohort of post-war migrants, as well as more recent arrivals. Chapters of oral history and close ethnographic observation, enriched by photographs, take the reader into the submerged worlds of end-of-life care in hospices, hospitals and homes. While honouring singular lives and storytelling, Death and the Migrant explores the social, economic and cultural landscapes that surround the migrant deathbed in the twenty-first century. Here, everyday challenges - the struggle to belong, relieve pain, love well, and maintain dignity and faith - provide a fresh perspective on concerns and debates about the vulnerability of the body, transnationalism, care and hospitality. Blending narrative accounts from dying people and care professionals with insights from philosophy and feminist and critical race scholars, Yasmin Gunaratnam shows how the care of vulnerable strangers tests the substance of a community. From a radical new interpretation of the history of the contemporary hospice movement and its 'total pain' approach, to the charting of the global care chain and the affective and sensual demands of intercultural care, Gunaratnam offers a unique perspective on how migration endows and replenishes national cultures and care. Far from being a marginal concern, Death and the Migrant shows that transnational dying is very much a predicament of our time, raising questions and concerns that are relevant to all of us.

In this set of essays Walima T. Kalusa and Megan Vaughan explore themes in the history of death in Zambia and Malawi from the late nineteenth century to the present day. Drawing on extensive archival and oral historical research they examine the impact of Christianity on spiritual beliefs, the racialised politics of death on the colonial Copperbelt, the transformation of burial practices, the histories of suicide and of maternal mortality, and the political life of the corpse.