Death And Anti-Death, Volume 10: Ten Years After John Rawls (1921-2002) is edited by Charles Tandy, Ph.D. and Jack Lee, Ph.D.: ISBN 978-1-934297-15-5 is the Hardback edition and ISBN 978-1-934297-16-2 is the Paperback edition. Volume 10, as indicated by the anthology's subtitle, is in honor of John Rawls (1921-2002). The chapters do not necessarily mention him (but some chapters do). The chapters (by professional philosophers and other professional scholars) are directed to issues related to death, life extension, and anti-death, broadly construed. Most of the contributions consist of scholarship unique to this volume. As was the case with all previous volumes in the Death And Anti-Death Series By Ria University Press, the anthology includes an Index as well as an Abstracts section that serves as an extended table of contents. There are 11 chapters, as follows: ------CHAPTER ONE Autonomy, Contingency, And Mysticism: Three Critical Remarks On Cornelius Castoriadis' Understanding Of Human Mortality (by Giorgio Baruchello) pages 21-30; ------CHAPTER TWO Heidegger And Daoism On Mortality (by Wing-cheuk Chan) pages 31-54; ------CHAPTER THREE Autonomy In Moral And Political Philosophy (by John Christman) pages 55-94; ------CHAPTER FOUR A Fortunate Academic Life (by William Grey) pages 95-100; ------CHAPTER FIVE Who Is The Subject Of The Evil Of Death? (by Jack Lee) pages 101-114; ------CHAPTER SIX Is Death Necessarily Harmful? Some Reflections From A Daoist Perspective (by Shui-Chuen Lee) pages 115-130; ------CHAPTER SEVEN Our Global Problems And What We Need To Do About Them (by Nicholas Maxwell) pages 131-174; ------CHAPTER EIGHT Optimizing One's Immortality: Biostasis And The Philosophy Of Universal Immortalism (by R. Michael Perry) pages 175-212; ------CHAPTER NINE A Brief Inquiry Into Rawls' Religion: Providence, Individuals, And Redemption (by Charles Taliaferro) pages 213-224; ------CHAPTER TEN John Rawls, Albert Camus, And Our Common Task Of Intergenerational Justice (by Charles Tandy) pages 225-254; ------CHAPTER ELEVEN John Rawls (by Leif Wenar) pages 255-300; ------The INDEX begins on page 301.

In Visual Cultures of Death in Central Europe, Aleksandra Koutny-Jones explores the emergence of a remarkable cultural preoccupation with death in Poland-Lithuania (1569-1795). Examining why such interests resonated so strongly in the Baroque art of this Commonwealth, she argues that the printing revolution, the impact of the Counter-Reformation, and multiple afflictions suffered by Poland-Lithuania all contributed to a deep cultural concern with mortality. Introducing readers to a range of art, architecture and material culture, this study considers various visual evocations of death including 'Dance of Death' imagery, funerary decorations, coffin portraiture, tomb chapels and religious landscapes. These, Koutny-Jones argues, engaged with wider European cultures of contemplation and commemoration, while also being critically adapted to the specific context of Poland-Lithuania.

For the Romans, the manner of a person's death was the most telling indication of their true character. Death revealed the true patriot, the genuine philosopher, even, perhaps, the great artist-and certainly the faithful Christian. Catharine Edwards draws on the many and richly varied accounts of death in the writings of Roman historians, poets, and philosophers, including Cicero, Lucretius, Virgil, Seneca, Petronius, Tacitus, Tertullian, and Augustine, to investigate the complex significance of dying in the Roman world. Death in the Roman world was largely understood and often literally viewed as a spectacle. Those deaths that figured in recorded history were almost invariably violent-murders, executions, suicides-and yet the most admired figures met their ends with exemplary calm, their last words set down for posterity. From noble deaths in civil war, mortal combat between gladiators, political execution and suicide, to the deathly dinner of Domitian, the harrowing deaths of women such as the mythical Lucretia and Nero's mother Agrippina, as well as instances of Christian martyrdom, Edwards engagingly explores the culture of death in Roman literature and history.

Death appears to be a process rather than a single event in time and may be heralded by deathbed phenomena such as visions that comfort the dying and help to prepare them for death. On behalf of prominent neuropsychiatric Peter Fenwick, Ineke Koedam, an experienced hospice worker, researched these 'end-of-life- experiences'. She interviewed fellow hospice workers in various hospices and bundled their experiences together in this unique book. A dying man who clearly sees his deceased wife and even can talk with her. A dying woman, confused and hardly responsive, who experiences a bright moment when she sees her old friend. End-of-life experiences are -without exception - miraculous. In The Light of Death the author shows that these moments are significant and essential for the dying themselves, their families and caregivers. Koedam believes they indicate a transition to another form of existence. We do not exactly know what the dying are going through internally, however Koedam's research demonstrates that devoted and open minded spiritual care is very important. By developing more openness and understanding for these personal end-of-life experiences, there will be room for the needs of the dying. This allows us to support them even better in the process of acceptance and surrender. In the light of death is informative, comforting and helpful at a time when many people are afraid of dying. "I am convinced that this book will make a huge contribution to the acknowledgement and recognition of end-of-life experiences, which can diminish the fear of death even in its final stages." - Pim van Lommel, cardiologist, author of Consciousness Beyond Life: The Science of Near-Death Experience.

No matter where in Canada they occur, inquiries and inquests into untimely Indigenous deaths in state custody often tell the same story. Repeating details of fatty livers, mental illness, alcoholic belligerence, and a mysterious incapacity to cope with modern life, the legal proceedings declare that there are no villains here, only inevitable casualties of Indigenous life. But what about a sixty-seven-year-old man who dies in a hospital in police custody with a large, visible, purple boot print on his chest? Or a barely conscious, alcoholic older man, dropped off by police in a dark alley on a cold Vancouver night? Or Saskatoon's infamous and lethal starlight tours, whose victims were left on the outskirts of town in sub-zero temperatures? How do we account for the repeated failure to care evident in so many cases of Indigenous deaths in custody? In Dying from Improvement, Sherene H. Razack argues that, amidst systematic state violence against Indigenous people, inquiries and inquests serve to obscure the violence of ongoing settler colonialism under the guise of benevolent concern. They tell settler society that it is caring, compassionate, and engaged in improving the lives of Indigenous people - even as the incarceration rate of Indigenous men and women increases and the number of those who die in custody rises. Razack's powerful critique of the Canadian settler state and its legal system speaks to many of today's most pressing issues of social justice: the treatment of Indigenous people, the unparalleled authority of the police and the justice system, and their systematic inhumanity towards those whose lives they perceive as insignificant.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Death and the Migrant is a sociological account of transnational dying and care in British cities. It chronicles two decades of the ageing and dying of the UK's cohort of post-war migrants, as well as more recent arrivals. Chapters of oral history and close ethnographic observation, enriched by photographs, take the reader into the submerged worlds of end-of-life care in hospices, hospitals and homes. While honouring singular lives and storytelling, Death and the Migrant explores the social, economic and cultural landscapes that surround the migrant deathbed in the twenty-first century. Here, everyday challenges - the struggle to belong, relieve pain, love well, and maintain dignity and faith - provide a fresh perspective on concerns and debates about the vulnerability of the body, transnationalism, care and hospitality. Blending narrative accounts from dying people and care professionals with insights from philosophy and feminist and critical race scholars, Yasmin Gunaratnam shows how the care of vulnerable strangers tests the substance of a community. From a radical new interpretation of the history of the contemporary hospice movement and its 'total pain' approach, to the charting of the global care chain and the affective and sensual demands of intercultural care, Gunaratnam offers a unique perspective on how migration endows and replenishes national cultures and care. Far from being a marginal concern, Death and the Migrant shows that transnational dying is very much a predicament of our time, raising questions and concerns that are relevant to all of us.

In this transcendent and infectiously wise memoir, Becky Aikman--a widow, too young, too modern to accept the role--forms an unlikely group with five other young widows, each seeking a way forward in a strange and disquieting world. A warm, witty, and compassionate guide on this journey, Aikman explores surprising new discoveries about how people are transformed by adversity, learning the value of new experiences, humor, and friendship. The Saturday Night Widows band together to bring these ideas to life, striking out on ever more far-flung adventures and navigating the universal perils of finding love and meaning.
Theirs is a transporting true story of six marriages, six heartbreaks, and one shared beginning--an inspiring testament to what friends can achieve when they hold each other up. Saturday Night Widows is the rare book that will make you laugh, think, and remind yourself that despite the utter unpredictability and occasional tragedy of life, it is also precious, fragile, and often more joyous than we recognize.
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