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Books > Social sciences > Sociology, social studies > Social institutions > Death & dying > General
This book investigates the language created and used on social
media to express and respond to personal experiences of illness,
dying and mourning. The authors begin by setting out the
established and recent research on social and existential media,
affect and language, before focusing on Facebook groups dealing
with the illness and death of two Danish children. Through these
in-depth case studies, they produce insights into different ways of
engaging in affective processes related to illness and death on
social media, and into both the ritualized and innovative
vernacular vocabulary created through these encounters. Developing
an analytical framework for understanding the social role and
logics of "affective language" (such as emojis, interjections and
other forms of expressive interactive writing), The Language of
Illness and Death on Social Media will be of great interest to all
those striving to understand the affective importance and roles of
language for sharing experiences of illness, death and
commemoration in these spheres.
English sheds new light on death and dying in twentieth- and
twenty-first century Irish literature as she examines the ways that
Irish wake and funeral rituals shape novelistic discourse. She
argues that the treatment of death in Irish novels offers a way of
making sense of mortality and provides insight into Ireland's
cultural and historical experience of death. Combining key concepts
from narrative theory ""such as readers competing desires for a
story and for closure"" with Irish cultural analyses and literary
criticism, English performs astute close readings of death in
select novels by Joyce, Beckett, Kate O'Brien, John McGahern, and
Anne Enright. With each chapter, she demonstrates how novelistic
narrative serves as a way of mediating between the physical facts
of death and its lasting impact on the living. English suggests
that while Catholic conceptions of death have always been
challenged by alternative secular value systems, these systems have
also struggled to find meaningful alternatives to the consolation
offered by religious conceptions of the afterlife.
Before he runs out of time, Irish bon vivant MALACHY MCCOURT shares his
views on death - sometimes hilarious and often poignant - and on what will or
won't happen after his last breath is drawn.
During the course of his life, Malachy McCourt practically invented the single's bar;
was a pioneer in talk radio, a soap opera star, a best-selling author; a gold smuggler,
a political activist, and a candidate for governor of the state of New York.
It seems that the only two things he hasn't done are stick his head into a lion's mouth
and die. Since he is allergic to cats, he decided to write about the great hereafter and
answer the question on most minds: What's so great about it anyhow?
In Death Need Not Be Fatal, McCourt also trains a sober eye on the tragedies that
have shaped his life: the deaths of his sister and twin brothers; the real story behind
Angela's famous ashes; and a poignant account of the death of the man who left his
mother, brothers, and him to nearly die in squalor. McCourt writes with deep emotion
of the staggering losses of all three of his brothers, Frank, Mike, and Alphie. In his
inimitable way, McCourt takes the grim reaper by the lapels and shakes the truth out
of him.
As he rides the final blocks on his Rascal scooter, he looks too at the prospect of his
own demise with emotional clarity and insight. In this beautifully rendered memoir,
McCourt shows us how to live life to its fullest, how to grow old without acting old, and
how to die without regret.
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