Life and death are never far apart in Egyptian culture and society. This book looks beyond funerary rites and mummification to explore the beliefs and customs of ordinary people. It also looks at how death occurred - through illness, accidents and violent death, as well as in the natural course.

How do the living maintain relations to the dead? Why do we bury people when they die? And what is at stake when we do? In "The Dominion of the Dead," Robert Pogue Harrison considers the supreme importance of these questions to Western civilization, exploring the many places where the dead cohabit the world of the living--the graves, images, literature, architecture, and monuments that house the dead in their afterlife among us.
This elegantly conceived work devotes particular attention to the practice of burial. Harrison contends that we bury our dead to humanize the lands where we build our present and imagine our future. As long as the dead are interred in graves and tombs, they never truly depart from this world, but remain, if only symbolically, among the living. Spanning a broad range of examples, from the graves of our first human ancestors to the empty tomb of the Gospels to the Vietnam Veterans Memorial, Harrison also considers the authority of predecessors in both modern and premodern societies. Through inspired readings of major writers and thinkers such as Vico, Virgil, Dante, Pater, Nietzsche, Heidegger, and Rilke, he argues that the buried dead form an essential foundation where future generations can retrieve their past, while burial grounds provide an important bedrock where past generations can preserve their legacy for the unborn.
"The Dominion of the Dead" is a profound meditation on how the thought of death shapes the communion of the living. A work of enormous scope, intellect, and imagination, this book will speak to all who have suffered grief and loss.

Practitioners who work with clients at the end of their lives face difficult decisions concerning the client's self-determination, the kind of death he or she will have, and the prolongation of life. They must also remain sensitive to the beliefs and needs of family members and the legal, ethical, and spiritual ramifications of the client's death. Featuring twenty-three decision cases based on interviews with professional social workers, this unique volume allows students to wrestle with the often incomplete and conflicting information, ethical issues, and time constraints of actual cases. Instead of offering easy solutions, this book provides detailed accounts that provoke stimulating debates among students, enabling them to confront their own responses, beliefs, and uncertainties to hone their critical thinking and decision making skills for professional practice. *Please note: Teaching Notes for this volume will be available from Electronic Hallway in Spring 2010. To access the Teaching Notes, you must first become a member of the Electronic Hallway. The main Electronic Hallway web page is at https://hallway.org/index.php. To join, click Become a Hallway Member in the Get Involved category or point your browser directly to https://hallway.org/involved/join.php and provide the required information. After your instructor status has been confirmed, you will receive an e-mail granting access to the Electronic Hallway. Once logged on to Electronic Hallway as a member, click Case Search in the Cases and Resources category on themain web page. Enter "death, dying, bereavement" (without the quotation marks) in the search box, select "all of the words" in the drop down menu, and click Submit. The search process will generate a list of Teaching Notes for cases from Dying, Death, and Bereavement in Social Work Practice: Decision Cases for Advanced Practice.

Trespassing is the leading cause of rail-related fatalities in the United States. A large proportion of these trespasser fatalities are from intentional acts (i.e., suicides). With a lack of systematic research and evaluation of the countermeasures that are currently in place as well as those that have been proposed, it is difficult for railroad carriers and communities that seek to select appropriate countermeasures that are likely to be effective at mitigating suicides. This book discusses the current information available on trespasser fatalities and the implementation of countermeasures in use internationally to prevent suicides on the railroad right-of-way. The book presents a discussion of each countermeasure according to various intervention points along the path to complete suicide on the railroad right-of-way.

How digital technology--from Facebook tributes to QR codes on headstones--is changing our relationship to death.Facebook is the biggest cemetery in the world, with countless acres of cyberspace occupied by snapshots, videos, thoughts, and memories of people who have shared their last status updates. Modern society usually hides death from sight, as if it were a character flaw and not an ineluctable fact. But on Facebook and elsewhere on the internet, we can't avoid death; digital ghosts--electronic traces of the dead--appear at our click or touch. On the Internet at least, death has once again become a topic for public discourse. In Online Afterlives, Davide Sisto considers how digital technology is changing our relationship to death. Sisto describes the various modes of digital survival after biological death--including Facebook tributes, chatbots programmed to speak in the voice of a dead person, and QR codes on headstones--and discusses their philosophical ramifications. Sisto reports on such phenomena as the Tweet Hereafter, a website that collects people's last tweets; the intimacy of sending a WhatsApp message to someone who has died; and digital cremation, the deactivation of a dead person's account. Because we can mingle with the dead online almost as we mingle with the living, he warns, we may find it difficult to distinguish communication at a distance from communication with the dead. The digital afterlife has restored the communal dimension of death, rescuing both mourners and the mourned from social isolation. A society willing to engage with death and mortality, Sisto argues, is a more balanced and mature society.

Wars in the industrial age kill large numbers of people. What do societies involved in these conflicts do with all the corpses? How do they show them respect? How do they dispose of them? What is their attitude to the bodies of the enemies? In the 19th century, those who died on the battlefield were pushed into mass graves, their identities unknown. Today, their remains are held in such high esteem that they are tracked down in order that last respects might be paid. As a historical account of the way in which war and death intersect, this book describes the complex attitude societies have towards death. Lured by the concept of eternal youth, tempted to deny death as well as physical decay, faced with longer life expectancy, we retain the hope of going off to war without loss of life. But does not our own expectation of zero death" imply "more deaths" for the other side?"

This book investigates the language created and used on social media to express and respond to personal experiences of illness, dying and mourning. The authors begin by setting out the established and recent research on social and existential media, affect and language, before focusing on Facebook groups dealing with the illness and death of two Danish children. Through these in-depth case studies, they produce insights into different ways of engaging in affective processes related to illness and death on social media, and into both the ritualized and innovative vernacular vocabulary created through these encounters. Developing an analytical framework for understanding the social role and logics of "affective language" (such as emojis, interjections and other forms of expressive interactive writing), The Language of Illness and Death on Social Media will be of great interest to all those striving to understand the affective importance and roles of language for sharing experiences of illness, death and commemoration in these spheres.

"Alessia Ricciardi's The Ends of Mourning is a cogently argued and beautifully written work that deals with the fascinating and timely question of mourning. Ricciardi's book advances the existing body of work on trauma by considering the place of mourning in the transition from modernity to postmodernity. This place is, we learn, a missing place, for there is an important sense in which mourning is absent from the collective theoretical consciousness of our time; with a few exceptions, theory of the postmodern era has tended to promote a sense of the post-historical, as though we could somehow be simply free and clear of the past without ever having to mourn it." --Peter Connor, Barnard College
"Alessia Ricciardi's truly outstanding book makes a significant contribution to critical theory in general and to psychoanalytically informed cultural criticism in particular. In many respects, it will prove to be a landmark study. . . . The End of Mourning is an extensive, brilliant, and brilliantly executed exposition of a complex and challenging theoretical and historical argument: that twentieth-century culture and thought has been impoverished--in spite of a fascination and indeed obsession with all things historical--by refusal to consider the implications of Freud's emphasis on mourning as a proper way of relating to the past." --Ulrich Baer, New York University

Within this book are rituals, stories, traditions and experiences of magicians' scholars and artists who work with death. Some of the contributors such as Nema, Mogg Morgan, Louis Martine and Nevill Drury (to name but a few) have helped define contemporary transformative spirituality. Others are less well known but just as learned. As there should be in such a collection there is comedy, anger, confrontation and practicality. This anthology is about who we are, and where we come from. It is also about how we change. A Contemporary Western Book of the Dead contains voices and visions that acknowledge our past, feed our present and guide the direction of our future. "I was musing on Singapore in all its affluent glory still having shrines for the dead on every street corner during 'The Festival of the Hungry Ghosts'. Then I was musing on how the socially mobile of modern western society eschew death rites and grieving in the name of 'holding it together' and being progressive. I thought of which civilisations are falling and which are rising again, and wondered whether acknowledging death and the ancestors is a vital part of maintaining personal identity and our place in society. I remember how my grieving father mourned for all the information he had relied on his deceased wife remembering; information which was now lost. I recalled Michael Crichton's words 'If you don't know (your family's) history, then you don't know anything. You are a leaf that doesn't know it is part of a tree.' Then I thought maybe someone should write about the cults of the ancestors and death, perhaps an anthology, perhaps cross relate experiences of loss to personal spirituality and magick and history. I know that years of working with the dead in the name of art and spirituality, didn't prepare me for the death of my mother. What helped me was the advice of someone from a long tradition of working with the ancestors. I think that collecting the experiences of spiritual practitioners in their working with grief and death is part of a living and necessary tradition that will give respect to the dead and strength, identity and support to our own personal spirituality.' "

"Things You Can do When You're Dead!" by Tricia Robertson is the long awaited book from one of Scotland's foremost psychical researchers. In this book the author shares some of her thirty-year research into mediumship, reincarnation, psychic healing, apparitions, poltergeists, and after death communications. Tricia's refreshing no-nonsense approach to the subject makes for compelling reading and should interest skeptics, believers, and anyone who wants to know what you can do when you're dead!

Dying is a serious and complicated business. Circumstances surrounding the sudden death of the author's husband inspired her to recruit professionals and create a 258-page workbook to use as a guided tour for end-of-life planning and transitioning after the loss of a loved one. It is an all-in-one-place to map out wishes and list legal and financial affairs. The comprehensive step-by-step checklists and fill-in-the-blanks worksheets that are in an easy-to-use format, will help guide you through making decisions, expressing your wishes, encourage conversation, eliminate confusion, ease the transition, and help protect your survivors from injustices and victimization that often occurs upon the death of a loved one. Charlotte invites you to hold her hand as she navigates you through this process.

When faced with the prospect of death - one's own or someone else's - there is often little time to prepare. This compact booklet is written for anyone who has to deal with death and needs information quickly. It is also for those who wish to be ready in advance. Crossing the Threshold presents a wealth of easily-digestible guidance - both practical and spiritual - on all aspects of death and dying. Writing from the perspective of Rudolf Steiner's spiritual philosophy, the authors suggest ways of coping with the time leading up to death and also the period afterwards. They examine different circumstances of death and offer advice on practical questions such as the arrangement of funerals, laying out of the body, legal requirements and wills. They also suggest how those who remain on earth can continue to relate to the departed souls of the deceased. In addition the authors helpfully clarify Steiner's approach to the question of how funerals should be conducted, and in particular how his advice relates to both members of the Christian Community and the Anthroposophical Society.

"How do older women come to terms with widowhood? Are they vulnerable or courageous, predictable or creative in dealing with this life challenge?"

Most books about widows usually focus on younger women; this book interweaves the voices of older widows their experiences and insights to show how they have come to terms with widowhood and have recreated their lives in new, unsuspected ways. The widows speak about how they relate to their children, their friends, to men. With powerful emotions they describe their husbands' final illnesses and deaths, and the challenging early days of widowhood. Disputing stereotypes about older women and widows, "The Widowed Self" allows the reader to visualize the impact of losing one's life partner and offers a new way of thinking about widowhood.

This new book by Deborah Kestin van den Hoonaard fills a void in previous work on widowhood. Rather than seeing these women as unfortunate, passive victims of life, the reader will come to appreciate the strength and creativity with which these women face one of life's greatest challenges, a challenge that affects more than half of all women over the age of sixty-five.

Widows and their families, scholars, social workers and other professionals who work with older adults will all be interested in reading "The Widowed Self: The Older Woman's Journey through Widowhood."

The early accounts of one of the most famous scenes in Christian history, the death of Peter, do not present a single narrative of the events, for they do not agree on why Peter requested to die in the precise way that he allegedly did. Over time, historians and theologians have tended to smooth over these rough edges, creating the impression that the ancient sources all line up in a certain direction. This impression, however, misrepresents the evidence. The reason for Peter's inverted crucifixion is not the only detail on which the sources diverge. In fact, such disagreement can be seen concerning nearly every major narrative point in the martyrdom accounts of Peter and Paul. The Many Deaths of Peter and Paul shows that the process of smoothing over differences in order to create a master narrative about the deaths of Peter and Paul has distorted the evidence. This process of distortion not only blinds us to differences in perspective among the various authors, but also discourages us from digging deeper into the contexts of those authors to explore why they told the stories of the apostolic deaths differently in their contexts. David L. Eastman demonstrates that there was never a single, unopposed narrative about the deaths of Peter and Paul. Instead, stories were products of social memory, told and re-told in order to serve the purposes of their authors and their communities. The history of the writing of the many deaths of Peter and Paul is one of contextualized variety.

In past centuries, human responses to death were largely shaped by religious beliefs. Ralph Houlbrooke shows how the religious upheavals of the early modern period brought dramatic changes to this response, affecting the last rites, funerals, and ways of remembering the dead. He examines the interaction between religious innovation and the continuing need for reassurance and consolation on the part of the dying and the bereaved.

On June 8, 2010, while on a book tour for his bestselling memoir, "Hitch-22," Christopher Hitchens was stricken in his New York hotel room with excruciating pain in his chest and thorax. As he would later write in the first of a series of award-winning columns for Vanity Fair, he suddenly found himself being deported "from the country of the well across the stark frontier that marks off the land of malady." Over the next eighteen months, until his death in Houston on December 15, 2011, he wrote constantly and brilliantly on politics and culture, astonishing readers with his capacity for superior work even in extremis.
Throughout the course of his ordeal battling esophageal cancer, Hitchens adamantly and bravely refused the solace of religion, preferring to confront death with both eyes open. In this riveting account of his affliction, Hitchens poignantly describes the torments of illness, discusses its taboos, and explores how disease transforms experience and changes our relationship to the world around us. By turns personal and philosophical, Hitchens embraces the full panoply of human emotions as cancer invades his body and compels him to grapple with the enigma of death.
MORTALITY is the exemplary story of one man's refusal to cower in the face of the unknown, as well as a searching look at the human predicament. Crisp and vivid, veined throughout with penetrating intelligence, Hitchens's testament is a courageous and lucid work of literature, an affirmation of the dignity and worth of man.

When someone dies violently (through homicide, suicide, or accident) there are unique circumstances surrounding the mourning of that death that do not occur when the death is prolonged or due to illness. Often the violent death is retold through personal narrative. While retelling the events of a death can be therapeutic, without guidance the recounting can entrench the person in his/her grief. Retelling Violent Death provides the guidance necessary for making the retelling of the violent death restorative and therapeutic.
This book provides insight and instruction for bereaved readers and those who work with them. The emphasis of the retelling is placed on helping the person reframe the story they tell, to make them a participant in the story and allow them to reconnect with the living memories of the deceased. In this way, the mourner can remember the way the person lived, and not just the violent way they died.
Edward K. Rynearson writes from his extensive clinical expertise in he area of loss, and from his own personal experience with violent death. Retelling Violent Death is skillfully crafted, and is an excellent resource for bereaved individuals and the people who seek to help them through their grief.

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In "Never Say Die," Susan Jacoby delivers a brave, impassioned, and exceptionally important wake-up call to Americans who have long been deluded by the dangerous myth that a radically new old age awaits the huge baby boom generation.
Combining historical, social, and economic analysis with personal experiences of love and loss, Jacoby unmasks the fallacies promoted by twenty-first-century hucksters of longevity, and reveals the hazards of the magical thinking that prevents us from facing the genuine battles of growing old. "Never Say Die" speaks to Americans, whatever their age, who draw courage and hope from facing reality instead of embracing platitudes and delusions, and who want to grow old with dignity and purpose. It is a life-affirming and powerful message that has never been more relevant.

This book, BEREAVEMENT SUPPORT GROUPS, fills the gap between the challenges to conventional grief psychology and the practice of bereavement counseling. The deceased person has often been left behind in counseling conversations, requiring the bereaved to distance themselves from honoring memories that could soothe their heartache. Ironically, the stories of the dead person have not featured prominently in the grief experience. This book offers a structured guide for facilitating bereavement support groups, but is intended as more than a simple "how to" book. It will also inspire readers with invigorating practice ideas. This new way of thinking includes the stories and love that remain after death. Here is a model for folding the deceased person's values, legacies, meanings, and connections into the lives of the living. The book shows how to utilize the metaphorical presence of the deceased, accessed through stories, actions and rituals, to affirm the relationship with the deceased as more than a lost memory to be shelved next to dusty old photo albums.