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Books > Social sciences > Sociology, social studies > Social institutions > Death & dying > General
Though considered by devotees to be perhaps the most potent expression of religious faith, dying for one's God is also one of the most difficult concepts for modern observers of religion to understand. This is especially true in the West, where martyrdom has all but disapeared and martyrs in other cultures are often viewed skeptically and dismissed as fanatics. This book seeks to foster a greater understanding of these acts of religious devotion by explaining how martyrdom has historically been viewed in the world's major religions. It provides the first sustained, cross-cultural examination of this fascinating aspect of religious life. Spanning 4000 years of history and ranging from Saul in the Hebrew Bible to Sati immolations in present-day India, this book provides a wealth of insight into an often noted but rarely understood cultural phenomenon.
"How do older women come to terms with widowhood? Are they vulnerable or courageous, predictable or creative in dealing with this life challenge?" Most books about widows usually focus on younger women; this book interweaves the voices of older widows their experiences and insights to show how they have come to terms with widowhood and have recreated their lives in new, unsuspected ways. The widows speak about how they relate to their children, their friends, to men. With powerful emotions they describe their husbands' final illnesses and deaths, and the challenging early days of widowhood. Disputing stereotypes about older women and widows, "The Widowed Self" allows the reader to visualize the impact of losing one's life partner and offers a new way of thinking about widowhood. This new book by Deborah Kestin van den Hoonaard fills a void in previous work on widowhood. Rather than seeing these women as unfortunate, passive victims of life, the reader will come to appreciate the strength and creativity with which these women face one of life's greatest challenges, a challenge that affects more than half of all women over the age of sixty-five. Widows and their families, scholars, social workers and other professionals who work with older adults will all be interested in reading "The Widowed Self: The Older Woman's Journey through Widowhood."
What made some 700 men and women in the Yorkshire town of
Kingston-upon-Hull, in the years 1837 to 1900, decide to suffer no
longer "the slings and arrows of outrageous fortune" and take their
own lives? In this study, the author seeks to uncover the
experiences that drove people to suicide; to analyze how suicide
was understood by victims, by their families and friends, and by
legal and medical authorities; to study how the presumed causes of
suicide and the meanings of suicide changed over time and in
response to changed social circumstances; and to see what "suicide
narratives" elicited by coroners' inquests can tell us about
Victorian life, beliefs, and values in general.
"Some guys don't break any rules. They do their jobs, they go to school, they don't commit any infractions, they keep their cells clean and tidy, and they follow the rules. And usually those are our LWOPs [life without parole]. They're usually our easiest keepers." Too Easy to Keep directs much-needed attention toward a neglected group of American prisoners-the large and growing population of inmates serving life sentences. Drawing on extensive interviews with lifers and with prison staff, Too Easy to Keep charts the challenges that a life sentence poses-both to the prisoners and to the staffers charged with caring for them. Surprisingly, many lifers show remarkable resilience and craft lives of notable purpose. Yet their eventual decline will pose challenges to the institutions that house them. Rich in data, Too Easy to Keep illustrates the harsh consequences of excessive sentences and demonstrates a keen need to reconsider punishment policy.
A comprehensive assessment of the field of Disability Studies that presents beyond the medical to dig into the meaning From public transportation and education to adequate access to buildings, the social impact of disability has been felt everywhere since the passage of the Americans with Disabilities Act in 1990. And a remarkable groundswell of activism and critical literature has followed in this wake. Claiming Disability is the first comprehensive examination of Disability Studies as a field of inquiry. Disability Studies is not simply about the variations that exist in human behavior, appearance, functioning, sensory acuity, and cognitive processing but the meaning we make of those variations. With vivid imagery and numerous examples, Simi Linton explores the divisions society creates-the normal versus the pathological, the competent citizen versus the ward of the state. Map and manifesto, Claiming Disability overturns medicalized versions of disability and establishes disabled people and their allies as the rightful claimants to this territory.
Love in the Midst of Grief is the story of a devastating double tragedy; the deaths of two much-loved young men within a short time of one another, one from a terrible virus, the other from unknown causes. Their loss devastated their family. Nine years on, their younger brother-in-law, Satenam Johal, who has a professional background in social care, has written a detailed account of the tragedy and its aftermath. In doing so he hopes not only to help his family in their continuing grief but to provide others who are mourning loved ones to understand and manage the grieving process. The book will also be of great help to professionals seeking to help the bereaved.
In "Never Say Die," Susan Jacoby delivers a brave, impassioned,
and exceptionally important wake-up call to Americans who have long
been deluded by the dangerous myth that a radically new old age
awaits the huge baby boom generation.
"A compulsively readable, totally unforgettable memoir that recounts a sensitive college student's experience working on an emergency ambulance in hell, aka New York City." -- James Patterson In 1967, Mike Scardino was an eighteen year-old pre-med student with a problem - his parents couldn't afford to pay his college tuition. Luckily, Mike's dad hooked him up with a lucrative, albeit unusual, summer job, one he's never forgotten. Bad Call is Mike's visceral, fast-moving, and mordantly funny account of the summers he spent working as an "ambulance attendant" on the mean streets of late 1960s New York, at a time when emergency medicine looked nothing like it does today. Fueled by adrenaline and Sabrett's hot dogs, he crossed third rails to pick up injured trainmen, encountered a woman attacked by rats, attended to victims of a plane crash at JFK airport, was nearly murdered, and got an early and indelible education in the impermanence of life. But his work also afforded moments of rare beauty, hope, and everyday heroism, and it changed the course of Mike's life as well as the way he saw the world. Action-packed, poignant, and rich with details that bring Mike's world to life, Bad Call is a gritty portrait of a bygone era as well as a thrilling tale of one man's coming of age.
There are strongly pronounced differentials between survival chances for different social classes in less developed countries. This book gives insight into the variety of factors - biological, social, economic and cultural - associated with these inequalities in mortality rates. Certain of the papers deal with new conceptual approaches and methodological issues, while others address particular countries in Asia and Latin America, providing overall an important and provoking study of inequality in death. This book should interest academics and graduate students in demography (especially those specializing in mortality studies), as well as policy-makers, commentators and professionals in the areas of public health, public administration, social policy and epidemiology.
Being able to offer support to the bereaved is an important part of many frontline professions, such as nurses, teachers, funeral directors and anything in between. Yet very little theoretical information about grief has filtered down into mainstream knowledge, and what has is often misinterpreted. Giving an accessible introduction to modern day grief theory, this book is the perfect guide to grief for counsellors, anyone wishing to support the bereaved, or the griever curious to how their grief works. Debunking commonly believed myths with information on how grief can vary from person to person, advice on communicating with the bereaved and details on the different kinds of grief, this book is an essential read for anyone working with the bereaved.
Living Through Loss provides a foundational identification of the many ways in which people experience loss over the life course, from childhood to old age. It examines the interventions most effective at each phase of life, combining theory, sound clinical practice, and empirical research with insights emerging from powerful accounts of personal experience. The authors emphasize that loss and grief are universal yet highly individualized. Loss comes in many forms and can include not only a loved one's death but also divorce, adoption, living with chronic illness, caregiving, retirement and relocation, or being abused, assaulted, or otherwise traumatized. They approach the topic from the perspective of the resilience model, which acknowledges people's capacity to find meaning in their losses and integrate grief into their lives. The book explores the varying roles of age, race, culture, sexual orientation, gender, and spirituality in responses to loss. Presenting a variety of models, approaches, and resources, Living Through Loss offers invaluable lessons that can be applied in any practice setting by a wide range of human service and health care professionals. This second edition features new and expanded content on diversity and trauma, including discussions of gun violence, police brutality, suicide, and an added focus on systemic racism.
This second edition contains 10 new essays. It addresses itself to certain basic issues inherent in a philosophy of death. Principal themes explored are: the meaning of death; the nature of the soul; and the prospects for immortality.
In the tradition of Mary Roach's bestselling "Stiff" and Jessica
Mitford's classic expose "The American Way of Death" comes this
meticulously researched, refreshingly irreverent, and lavishly
illustrated look at death from acclaimed author Harold Schechter.
With his trademark fearlessness and bracing sense of humor,
Schechter digs deep into a wealth of sources to unearth a treasure
trove of surprising facts, amusing anecdotes, practical
information, and timeless wisdom about that undiscovered country to
which we will all one day travel. Topics include
'Insightful and refreshing.' - Professor Dennis Klass, Webster
University Religion Department, St. Louis, USA
Though death is universal, how we respond to it depends on when and where we live. Dying and grieving continually evolve: new preparations for dying, new kinds of funerals, new ways of handling grief and new ways to memorialise are developing all the time. Bringing 25 years of research and teaching in the sociology of death and dying to this important book, Tony Walter engages critically with key questions such as: should we talk about death more and plan in advance? How effective is this as more people suffer frailty and dementia? How do physical migration and digital connection affect place-bound deathbeds, funerals and graves? Is the traditional funeral still relevant? Can burial and cremation be ecological? And how should we grieve: quietly, openly, or online?
Death studies have, over the last twenty years, witnessed a flourishing of research and scholarship particularly in areas such as dying and bereavement, cultural practices and fear of dying. But, despite its importance, a specific focus on the nature of personal mortality has attracted surprisingly little attention. Reflecting on the Inevitable combines evidence from several disciplinary fields to explore the varying ways each of us engages with the prospect of personal mortality. Chapters are organized around the question of how an ongoing relationship might be possible when the threat of consciousness coming to an end points to an unspeakable nothingness. The book then argues that, despite this threat, an ongoing relationship with one's own death is still possible by means of conceptual devices, or 'enabling frames', that help shape personal mortality into a relatable object. In each chapter the subtleties and applicability of key ideas are enhanced through a series of illustrative narratives built up around the lives of four people at different ages living in two adjacent houses. Reflecting on the Inevitable is relevant not only to academics of death studies, but also those training and practicing in people-helping professions, as well as anyone experiencing or attempting to make sense of major life events.
"Singular Paths, " based extensively on interviews, breaks fresh ground by describing specifically the situations, experiences, and feelings of the often-overlooked single and widowed elderly male. Robert L. Rubinstein suggests that these men must be viewed as individuals and it is this approach which colors the presentation of his research findings. He shows how older men find enjoyment in life using personal and social resources and existing opportunities.
Fascinated by our pervasive fear of dead bodies, mortician Caitlin Doughty embarks on a global expedition to discover how other cultures care for the dead. From Zoroastrian sky burials to wish-granting Bolivian skulls, she investigates the world's funerary customs and expands our sense of what it means to treat the dead with dignity. Her account questions the rituals of the American funeral industry-especially chemical embalming-and suggests that the most effective traditions are those that allow mourners to personally attend to the body of the deceased. Exquisitely illustrated by artist Landis Blair, From Here to Eternity is an adventure into the morbid unknown, a fascinating tour through the unique ways people everywhere confront mortality.
This compelling text and dramatic photographic essay convey the emotional power of the death rituals of a small Greek village--the funeral, the singing of laments, the distribution of food, the daily visits to the graves, and especially the rite of exhumation. These rituals help Greek villagers face the universal paradox of mourning: how can the living sustain relationships with the dead and at the same time bring them to an end, in order to continue to live meaningfully as members of a community? That is the villagers' dilemma, and our own. Thirty-one moving photographs (reproduced in duotone to do justice to their great beauty) combine with vivid descriptions of the bereaved women of "Potamia" and with the words of the funeral laments to allow the reader an unusual emotional identification with the people of rural Greece as they struggle to integrate the experience of death into their daily lives. Loring M. Danforth's sensitive use of symbolic and structural analysis complements his discussion of the social context in which these rituals occur. He explores important themes in rural Greek life, such as the position of women, patterns of reciprocity and obligation, and the nature of social relations within the family.
In the early nineteenth century, body snatching was rife because the only corpses available for medical study were those of hanged murderers. With the Anatomy Act of 1832, however, the bodies of those who died destitute in workhouses were appropriated for dissection. At a time when such a procedure was regarded with fear and revulsion, the Anatomy Act effectively rendered dissection a punishment for poverty. Providing both historical and contemporary insights, Death, Dissection, and the Destitute opens rich new prospects in history and history of science. The new afterword draws important parallels between social and medical history and contemporary concerns regarding organs for transplant and human tissue for research.
Social media is full of dead people. Nobody knows precisely how many Facebook profiles belong to dead users but in 2012 the figure was estimated at 30 million. What do we do with all these digital souls? Can we simply delete them, or do they have a right to persist? Philosophers have been almost entirely silent on the topic, despite their perennial focus on death as a unique dimension of human existence. Until now. Drawing on ongoing philosophical debates, Digital Souls claims that the digital dead are objects that should be treated with loving regard and that we have a moral duty towards. Modern technology helps them to persist in various ways, while also making them vulnerable to new forms of exploitation and abuse. This provocative book explores a range of questions about the nature of death, identity, grief, the moral status of digital remains and the threat posed by AI-driven avatars of dead people. In the digital era, it seems we must all re-learn how to live with the dead. |
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