Ritualistic Crime, Criminals, and the Organizations behind the Sheath: A Book of Readings features carefully selected articles that help students better understand the causes, functions, and similarities of sacred forms of violence across the spectrum. Students learn about crimes committed by individuals or groups against another based on an errant belief that their acts will bring about a greater good. This information equips readers with the knowledge they need to identify and understand the classic signs of group affiliation. The anthology is divided into eight parts. The first part presents readers with an introduction to the volume and a discussion of the sacred power of violence in popular cultural. Parts II through IV focus on cults, sects, and religious crimes; millennial religions; domestic and international terrorist religions. Students read articles about Satanism, vampirism and the Goth movement, and syncretistic religions, Wicca, and neo-paganism. The final part speaks to new religious movements, including fiction-based religions and Scientology. Throughout, students are encouraged to consider how groups grow, flourish, and prosper, as well as the elements that either render them benign or violent. Providing students with a unique view into group behavior, Ritualistic Crime, Criminals, and the Organizations behind the Sheath is an ideal resource for courses in criminal justice, criminology, or law enforcement.

Contributions by Allan Amanik, Kelly B. Arehart, Sue Fawn Chung, Kami Fletcher, Rosina Hassoun, James S. Pula, Jeffrey E. Smith, and Martina Will de Chaparro Till Death Do Us Part: American Ethnic Cemeteries as Borders Uncrossed explores the tendency among most Americans to separate their dead along communal lines rooted in race, faith, ethnicity, or social standing and asks what a deeper exploration of that phenomenon can tell us about American history more broadly. Comparative in scope, and regionally diverse, chapters look to immigrants, communities of color, the colonized, the enslaved, rich and poor, and religious minorities as they buried kith and kin in locales spanning the Northeast to the Spanish American Southwest. Whether African Americans, Muslim or Christian Arabs, Indians, mestizos, Chinese, Jews, Poles, Catholics, Protestants, or various whites of European descent, one thing that united these Americans was a drive to keep their dead apart. At times, they did so for internal preference. At others, it was a function of external prejudice. Invisible and institutional borders built around and into ethnic cemeteries also tell a powerful story of the ways in which Americans have negotiated race, culture, class, national origin, and religious difference in the United States during its formative centuries.