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Books > Social sciences > Sociology, social studies > Social institutions > Death & dying > General
When Julia Ridley Smith's parents died, they left behind a virtual
museum of furniture, books, art, and artifacts. Between the
contents of their home, the stock from their North Carolina
antiques shop, and the ephemera of two lives lived, Smith faced a
monumental task. What would she do with her parents' possessions?
Smith's wise and moving memoir in essays, The Sum of Trifles, peels
back the layers of meaning surrounding specific objects her parents
owned, from an eighteenth-century miniature to her father's
prosthetics. A vintage hi-fi provides a view of her often tense
relationship with her father, whose love of jazz kindled her own
artistic impulse. A Japanese screen embodies her mother's
principles of good taste and good manners, while an antebellum
quilt prompts Smith to grapple with her family's slaveholding
legacy. Along the way, she turns to literature that illuminates how
her inheritance shaped her notions of identity and purpose. The Sum
of Trifles offers up dark humor and raw feeling, mixed with an
erudite streak. It's a curious, thoughtful look at how we live in
and with our material culture and how we face our losses as we
decide what to keep and what to let go.
What leads us to respond politically to the deaths of some citizens
and not others? This is one of the critical questions Heather Pool
asks in Political Mourning. Born out of her personal experiences
with the trauma of 9/11, Pool's astute book looks at how death
becomes political, and how it can mobilize everyday citizens to
argue for political change. Pool examines four tragedies in
American history-the Triangle Shirtwaist Factory Fire, the lynching
of Emmett Till, the September 11 attacks, and the Black Lives
Matter movement-that offered opportunities to tilt toward justice
and democratic inclusion. Some of these opportunities were taken,
some were not. However, these watershed moments show, historically,
how political identity and political responsibility intersect and
how racial identity shapes who is mourned. Political Mourning helps
explain why Americans recognize the names of Trayvon Martin and
Sandra Bland; activists took those cases public while many similar
victims have been ignored by the news media. Concluding with an
afterword on the coronavirus, Pool emphasizes the importance of
collective responsibility for justice and why we ought to respond
to tragedy in ways that are more politically inclusive.
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