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Books > Social sciences > Sociology, social studies > Social issues > Animals & society > General
Ernest Hemingway, best-known to layman and aficionado alike, in his fiction described bullfighting, or "toreo, "as a cross between romantic risk and a drunken party, or as an elaborate substitute for war, ending in wounds or death. Although his descriptions of the "beauty"in "toreo "are lyrical, they are short on imaginative creation of how such beauty, through techniques and discipline, comes about. Hemingway may have sculpted a personal mystique of "toreo "but, in the opinion of some, he ignored or slighted the full, unique nature of the subject. In "Bullfighting: Art, Technique, and Spanish Society "John McCormick sorts through the complexities of "toreo, "to suggest the aesthetic, social, and moral dimensions of an art that is geographically limited, but universal when seen in round. While having felt the attraction of Hemingway's approach, McCormick knew that he was being seduced by elements that had little to do with "toreo. "To try to right Hemingway's distortions, he named the first edition of this book "The Complete Aficionado, "but then realized that the volume was directed at more than just the spectator: "BullFighting "is written from the point of view of the "torerro, "as opposed to the usual spectator's impressions and enthusiasm. With the help of a retired "matador de toros, "Mario Sevilla Mascarenas, who taught McCormick the rudiments of "toreo "as well as the emotions and discipline essential to survival, the authors rescue "'toreo "from romantic cliches. They probe the anatomy of the matador's training and technique, provide a past-and-present survey of the traditions of the "corrida, "and furnish dramatic portraits of such famous figures as Manolete, Joselito, Belmonte, and Ordonez. Here then is an informed analysis and critique of the origins and myths of "toreo "and a survey of the novels it has inspired. Defending the faith in a lively as well as clear and discerning manner, this volume provides a committed and vivid approach to the rich history, ritual, and symbolism of the bullfight as it currently exists.
'If ever a dog's story is guaranteed to touch hearts, then Maggie's is.' Your Dog Magazine 'This story will leave you smiling.' Best Magazine Beaten, tortured and shot 17 times, Maggie the little street dog should have given up on the world. But the world didn't give up on her. With the help of her human friends, Maggie begins her long road to recovery and starts to spread joy everywhere she goes. This is the inspirational true story of a little dog who learned to be loved just as she is.
The lives and futures of children and animals are linked to environmental challenges associated with the Anthropocene and the acceleration of human-caused extinctions. This book sparks a fascinating interdisciplinary conversation about child-animal relations, calling for a radical shift in how we understand our relationship with other animals and our place in the world. It addresses issues of interspecies and intergenerational environmental justice through examining the entanglement of children's and animal's lives and common worlds. It explores everyday encounters and unfolding relations between children and urban wildlife. Inspired by feminist environmental philosophies and indigenous cosmologies, the book poses a new relational ethics based upon the small achievements of child-animal interactions. It also provides an analysis of animal narratives in children's popular culture. It traces the geo-historical trajectories and convergences of these narratives and of the lives of children and animals in settler-colonised lands. This innovative book brings together the fields of more-than-human geography, childhood studies, multispecies studies, and the environmental humanities. It will be of interest to students and scholars who are reconsidering the ethics of child-animal relations from a fresh perspective.
People, as Aristotle said, are political animals. Mainstream
political philosophy, however, has largely neglected humankind's
animal nature as beings who are naturally equipped, and inclined,
to reason and work together, create social bonds and care for their
young. Stephen Clark, grounded in biological analysis and
traditional ethics, probes into areas ignored in mainstream
political theory and argues for the significance of social bonds
which bypass or transcend state authority.
The debate about our treatment of nonhuman animals has been traditionally dominated by moral philosophers, and the crucially important role of politics has been hitherto neglected. This innovative edited collection seeks to redress the imbalance by interrogating some vital questions about this so-called 'political turn' in animal ethics.. The questions tackled include: What can political philosophy tell us about our moral obligations to animals? Should the boundaries of the demos be expanded to allow for the inclusion of animals? What kind of political system is most appropriate for the protection of animals? Does the protection of animals require limits to democracy, as in constitutional devices, or a usurping of democracy, as in direct action? What can the work of political scientists tell us about the governance of animal welfare? Leading scholars in the field explain how engaging with politics, in its empirical and normative guises, can throw much needed light on the question of how we treat animals, and how we ought to treat them.
Human beings' responsibility to and for their fellow animals has become an increasingly controversial subject. This book provides an overview of the many different perspectives on the issues of animal rights and animal welfare in an encyclopaedic format. Students, teachers, and interested readers can explore the ideas of well-known philosophers, biologists, psychologists, animal rights activists and historians such as Peter Singer, Tom Regan and over 125 others, all of whom have contributed original entries to create a multi-disciplinary work. Users are able to examine critically the varied angles and arguments and gain a better understanding of the history and development of animal rights and animal protectionist movements around the world.
New things are forgotten old things - this rediscovery of the past is especially important in horsemanship and equestrian sports. Despite advances in sciences and technology, the physiologies and psychologies of the two principal agents, the equid and the human, have undergone relatively few changes since horse domestication. The studies collected in this volume outline such essential and recurring challenges in equestrianism as gender issues, equine identification, the use of hyperflexion and groundwork in training, as well as many others, from prehistory to this day.
Animal Property Rights: A Theory of Habitat Rights for Wild Animals represents the first attempt to extend liberal property rights theory across the species barrier to animals. It broadens the traditional focus of animal rights beyond basic rights to life and bodily integrity to rights to the natural areas in which animal reside. John Hadley argues that both proponents of animal rights and environmentalists ought to support animal property rights because protecting habitat promotes ecological values and helps to ensure animals live free from human interference. Hadley's focus is pragmatist - he locates animal property rights within the institution of property as it exists today in liberal democracies. He argues that attempts to justify animal property rights on labor and first occupancy grounds will likely fail; instead, he grounds animal property rights upon the importance of habitat for the satisfaction of animals' basic needs. The potential of animal property rights as a way of reinvigorating existing public policy responses to the problem of biodiversity loss due to habitat destruction is thoroughly explored. Using the concept of guardianship for cognitively impaired human beings, Hadley translates habitat rights as a right to negotiate - human guardians ought to be allowed to negotiate, on behalf of wild animals, with human landholders whose development activities put animals at risk. In addition to a theory of animal property rights, Animal Property Rights affords a critique of Donaldson and Kymlicka's wild animal sovereignty theory, a defence of indirect approaches to animal rights, an extensive discussion of euthanasia as a 'therapeutic hunting' tool, and the first discussion of Locke's theory of original acquisition in animal rights literature.
In The Enlightenment's Animals Nathaniel Wolloch takes a broad view of changing conceptions of animals in European culture during the long eighteenth century. Combining discussions of intellectual history, the history of science, the history of historiography, the history of economic thought, and, not least, art history, this book describes how animals were discussed and conceived in different intellectual and artistic contexts underwent a dramatic shift during this period. While in the seventeenth century and the first half of the eighteenth century the main focus was on the sensory and cognitive characteristics of animals, during the late Enlightenment a new outlook emerged, emphasizing their conception as economic resources. Focusing particularly on seventeenth-century Dutch culture, and on the Scottish Enlightenment, Wolloch discusses developments in other countries as well, presenting a new look at a topic of increasing importance in modern scholarship.
An interdisciplinary social history, this book examines the major pressures and influences that brought about the remarkable growth of opposition to hunting in twentieth century England. With public opinion consistently deciding from the middle of the century onward that hunting mammals for sport was cruel and unacceptable, it would appear that the controversy over hunting has all but been decided, though hunting yet remains 'at bay'. Based on a range of cultural, social, literary and political sources drawn from a variety of academic disciplines, including history, sociology, geography, psychology and anthropology, The History of Opposition to Blood Sports in Twentieth Century England accounts for the change in our relationship with animals that occurred in the course of the twentieth century, shedding light on the manner in which this resulted in the growth in opposition to hunting and other blood sports. With evidence comprising a mixture of primary and secondary historical sources, together with documentary films, opinion polls, Mass Observation records, political party archives, and the findings of sociologists, political scientists, anthropologists and geographers, this book will appeal to scholars and students across the social sciences and historians with an interest in human-animal relations.
Twenty years ago, people thought only cranks or sentimentalists
could be seriously concerned about the treatment of non-human
animals. However, since then philosophers, scientists and
welfarists have raised public awareness of the issue; and they have
begun to lay the foundations for an enormous change in human
practice. This book is a record of the development of 'animal
rights' through the eyes of one highly-respected and well-known
thinker.
Animals have been subjects and objects of an ageless discourse in Western culture, which seeks through reincarnations, metamorphoses and philosophical vision to define the human and the animal and the nature of the border that separates the two. At a moment in history when the human being is about to be replaced by the machine, there is a blurring of the old line separating humans from animals. There is a desire to look for human uniqueness in the animal body, not the rational mind; a desire to re-examine the historical record in search of a lost tradition of zoomorphic shamans, trainers, poets and philosophers. This text records the history of that fluctuating boundary between animals and humans as expressed in literary, philosophical and scientific texts, but also in the visual arts and historical practices such as dissections, the hunt, zoo construction, and circus acts.
Twenty years ago, people thought only cranks or sentimentalists
could be seriously concerned about the treatment of non-human
animals. However, since then philosophers, scientists and
welfarists have raised public awareness of the issue; and they have
begun to lay the foundations for an enormous change in human
practice. This book is a record of the development of 'animal
rights' through the eyes of one highly-respected and well-known
thinker.
In this book, Daniel K. Miller articulates a new vision of human and animal relationships based on the foundational love ethic within Christianity. Framed around Jesus' parable of the Good Samaritan, Animal Ethics and Theology thoughtfully examines the shortcomings of utilitarian and rights-based approaches to animal ethics. By considering the question of animals within the Christian concept of neighbourly love, Miller provides an alternative narrative for understanding the complex relationships that humans have with other animals. This book addresses significant theological questions such as: Does being created in the image of God present a meaningful distinction between humans and other animals? What does it mean for humans to have dominion (Gen. 1:28) over animals? Is meat eating a moral problem for Christians? In addition to drawing out the significance of Christian theology for field of animal ethics this book also engages environmental and feminist ethics. Miller brings a theological perspective to such questions as: Should care for animals be distinguished from care for the environment, and what role should human emotions play in our ethical dealings with other animals? As the title suggests, this book provides fresh insight into the theological significance of human relationships with other animals.
Human-Animal Studies is a burgeoning multidisciplinary enterprise. Human-Animal Studies places the relationships humans have with other animals, and the relations other animals have with humans, at the centre of scholarly enquiry, artistic practice, and political critique. It draws from, and engages with, subjects across the social sciences, the humanities, and beyond, including anthropology, archaeology, art, biological sciences, cultural studies, environmental studies, ethology, geography, gender studies, history, literary studies, philosophy, religious studies, science and technology studies, sociology, and visual culture. As research in and around Human-Animal Studies blossoms as never before, this new four-volume collection from Routledge's Critical Concepts in the Social Sciences series meets the need for an authoritative reference work to make sense of a rapidly growing and ever more complex corpus of literature. Edited by two leading scholars, the collection gathers foundational and canonical work, together with innovative and cutting-edge applications and interventions. In particular, the editors have fully incorporated masterworks from South America, Asia, and Africa to capture a truly global diversity of perspectives. With a full index, together with a comprehensive introduction, newly written by the editors, which places the collected material in its historical and intellectual context, Human-Animal Studies is an essential work of reference. The collection will be particularly useful as an essential database allowing scattered and often fugitive material to be easily located. It will also be welcomed by scholars and students as a crucial tool permitting rapid access to less familiar-and sometimes overlooked-texts.
To date, philosophical discussions of animal ethics and Critical Animal Studies have been dominated by Western perspectives and Western thinkers. This book makes a novel contribution to animal ethics in showing the range and richness of ideas offered to these fields by diverse Asian traditions. Asian Perspectives on Animal Ethics is the first of its kind to include the intersection of Asian and European traditions with respect to human and nonhuman relations. Presenting a series of studies focusing on specific Asian traditions, as well as studies that put those traditions in dialogue with Western thinkers, this book looks at Asian philosophical doctrines concerning compassion and nonviolence as these apply to nonhuman animals, as well as the moral rights and status of nonhuman animals in Asian traditions. Using Asian perspectives to explore ontological, ethical and political questions, contributors analyze humanism and post-humanism in Asian and comparative traditions and offer insight into the special ethical relations between humans and other particular species of animals. This book will be of interest to students and scholars of Asian religion and philosophy, as well as to those interested in animal ethics and Critical Animal Studies.
"Signifying Animals" examines what animals mean to human beings
around the world, offering a fresh assessment of the workings of
animal symbolism in diverse cultures. The essays in the book are
based on first-hand field research with peoples as dissimilar as
the Mongolian nomads of Soviet Central Asia, Aboriginal
Australians, Inuit hunters of the Canadian Arctic and cultivators
of Africa and Papua New Guinea.
Meat and dairy production and consumption are in crisis. Globally, 70 billion farm animals are used for food production every year. It is well accepted that livestock production is a major contributor to greenhouse gas emissions. The Food and Agriculture Organization of the United Nations (FAO) predicts a rough doubling of meat and milk consumption in the first half of the 21st century, with particularly rapid growth occurring in the developing economies of Asia. What will this mean for the health and wellbeing of those animals, of the people who consume ever larger quantities of animal products, and for the health of the planet itself? The new edition of this powerful and challenging book explores the impacts of the global growth in the production and consumption of meat and dairy, including cultural and health factors, and the implications of the likely intensification of farming for both small-scale producers and for animals. Several chapters explore the related environmental issues, from resource use of water, cereals and soya, to the impact of livestock production on global warming and issues concerning biodiversity, land use and the impacts of different farming systems on the environment. A final group of chapters addresses ethical and policy implications for the future of food and livestock production and consumption. Since the first edition, published in 2010, all chapters have been updated, three original chapters re-written and six new chapters added, with additional coverage of dietary effects of milk and meat, antibiotics in animal production, and the economic, political and ethical dimensions of meat consumption. The overall message is clearly that we must eat less meat to help secure a more sustainable and equitable world.
As concern grows over the environmental costs and ethical implications of intensive factory farming, an increasing number of us are embracing diets and lifestyles free from animal products. Has the time now arrived for us all to reject the exploitation of animals completely and become vegan? Would adopting a wholly plant-based diet be beneficial for our health? How would a majority vegan population affect the global economy and the planet? Does it make any sense to go flexitarian or vegetarian? Molly Watson explores the history, rationale and impact of veganism on an individual, social and global level, and assesses the effects of a mass change in diet on our environment, the economy and our health. Table of Contents Introduction, The Evolution of Veganism, Why Go Vegan Today?, The Challenges of Veganism, A Vegan Planet, Conclusion.
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