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Books > Social sciences > Politics & government > Political control & freedoms > Human rights > General
This book aims to shift the limited and often negative popular understanding of the Middle East's place in the world by chronicling the region's contributions to the international order rather than disorder, and to the development of the international human rights system. It elucidates the many paradoxes that make the Middle East and North Africa (MENA) region both a troubling place and also a region brimming with great potential for peace, prosperity and progress. By demonstrating the paradox of human rights progress amid regress, the book tells a radically new and more hopeful side of the story of the region that has largely been obfuscated and omitted from the chronicles of history. In so doing, it shows that fostering a human rights culture is not only possible for all universally, it is inevitable.
This book rethinks the body in global politics and the particular roles bodies play in our international system, foregrounding processes and practices involved in the continually contested (re/dis)embodiment of both human bodies and collective bodies politic. Purnell provides a new, innovative, and detailed theory of bodily (re)making and un-making that shows how bodies are simultaneously (re)made and moved and (re)make and move other bodies and things. Presented in the form of reflective/reflexive and theoretically innovative essays, the book explores: bodies in general and their precarious, excessive, ontologically insecure, and emotional facets; the fleshing out of contemporary necro(body)politics; and the visual-emotional politics embodied through the COVID-19 pandemic. The empirical analyses feed into contemporary IR debates on British and American politics and international relations and the Global War on Terror, while also speaking to broader and interdisciplinary, theoretical literature on bodies/embodiment, visual politics, biopolitics, necropolitics, and affect/emotion, and feelings.
This volume examines the origins and development of the pressure group, INQUEST, and its struggle for penal reform, against the backdrop of the intense political and social upheaval that characterized the late 1970s and 1980s.
This book covers the essential aspects of prevention of childhood statelessness focusing on norms governing the subject through the rights to acquire a nationality and to birth registration, two vital safeguards to prevent statelessness among children. Its unique feature lies in its exposition of the international legal norms focusing on prevention of childhood statelessness and systematic analyses of domestic legal frameworks on nationality and birth registration of the 10 ASEAN Member States. This book is designed for a wide range of readers comprising academics, advocates, students, policy makers, and other stakeholders working on statelessness affecting children, especially in Southeast Asia.
This book provides a comprehensive picture of the human rights diplomacy of the sub-Saharan African states, Asian states, Muslim states, the European Union, and the Latin American and Caribbean states. The book is based on the assumption that the religious and cultural norms of all important civilizations/cultures/religions can be reconciled, within certain limits, with the international human rights standards. The book explodes the myth that the UN Human Rights Council has become a platform for a "clash of civilizations".
USE THIS FIRST PARAGRAPH ONLY FOR GENERAL CATALOGS... The First
Amendment right of free speech is a fragile one. Its fragility is
found no less in legal opinions than in other, less specialized
forms of public discourse. Both its fragility and its sometimes
surprising resiliency are reflected in this book. It provides an
examination of how the U.S. Supreme Court has dealt with the
problem of restrictions on media coverage of the criminal justice
system, as well as how lower courts have interpreted the law
created by the Supreme Court. The author explores the degree to
which the Court has created a coherent body of law that protects
free expression values while permitting reasonable government
regulation, and examines the Supreme Court's jurisprudence
concerning prior restraints, post-publication sanctions on the
press, and their right of access to criminal proceedings.
Providing a contemporary history of the Palestinian prisoners movement, this book illustrates the centrality of the movement in the broader Palestinian national struggle. Based on direct interviews with former prisoners and former security sector personnel, it offers new insights into the strategies that prisoners employed to gain rights over time, as well as the tactics used by prison authorities to maintain control. Prisons have functioned as microcosms of the broader Israeli-Palestinian conflict for decades, with the Israeli state aiming to use mass incarceration for security, and Palestinian prisoners seeking to take back the prison space for organizing and resistance. Prisoners' actions included but were not limited to hunger strikes, as prisoners often relied more on everyday acts of noncompliance and developing an internal "counterorder" to challenge authorities. The volume demonstrates how the Palestinian prisoners movement was intertwined with the Palestinian national movement, strongest in the popular mobilization era of the 1970s and 1980s, and significantly weaker and more fragmented after the Oslo Accords of the 1990s and the second intifada. Presenting a fresh analysis of a central, but often overlooked aspect of the Israeli-Palestinian conflict, the volume offers valuable reflections on prison-based resistance in protracted conflicts more broadly. It is a key resource to students and scholars interested in contemporary conversations on mass incarceration, criminal justice, Middle East politics and history.
"Suffrage Days" is an account of the British suffrage movement from its inception until its victory in 1918. It is based around the experiences of seven individuals whose participation in the British suffrage movement is little-known: Elizabeth Wolstenholme Elmy, Jessie Craigen, Elizabeth Cady Stanton, Hannah Mitchell, Mary Gawthorpe, Laurence Housman, and Alice Clark. Through their stories and perceptions Sandra Stanley Holton addresses issues such as: a previously unacknowledged Radical-Liberal current in the nineteenth century movemen; the transatlantic links between Radical suffragists; the national and international significance of the Women's Franchise League; some nineteenth century origins of suffrage militancy; the relationship between emergent new masculine identities and suffrage politics; and the complex relationship between militant and constitutional suffragists. In a final chapter Holton examines the historiography of the suffrage movement.
The authors take a scalpel to South Africa's system of criminal justice during the Apartheid era. They focus on the case of the Sharpeville Six to analyse how criminal justice was used to make convictions easy to secure. Analysing the technicalities of the criminal law, as well as the quality of evidence and judicial reasoning in the case against the Six, Parker and Mokhesi-Parker also convey vividly through letters from death row, the sense these people made of their impending executions and how an international campaign to save their lives succeeded with only 18 hours to spare.
Cultural heritage law and its response to human rights principles and practice has gained renewed prominence on the international agenda. The recent conflicts in Syria and Mali, China's use of shipwreck sites and underwater cultural heritage to make territorial claims, and the cultural identities of nations post-conflict highlight this field as an emerging global focus. In addition, it has become a forum for the configuration and contestation of cultural heritage, rights and the broader politics of international law. The manifestation of tensions between heritage and human rights are explored in this volume, in particular in relation to heritage and rights in collaboration and in conflict, and heritage as a tool for rights advocacy. This volume also explores these issues from a distinctively legal standpoint, considering the extent to which the legal tools of international human rights law facilitate or hinder heritage protection. Covering a range of issues across Africa, Asia, Europe, Latin America and Australia, this volume will be of interest to people working in human rights, heritage studies, cultural heritage management and identity politics around the world. 'This book fills an important gap in the literature on heritage and rights and, in particular, human rights law. With articles from leading experts addressing the legal human rights dimensions of cultural heritage protection, it makes a significant contribution to debates over issues such as 'Why should we safeguard heritage and for whom?' and 'What is the relationship between heritage safeguarding and protecting human rights?'. These are deep questions of profound significance to individuals, communities and even nations around the world and are of increasing urgency today. It critically analyses the relationship between heritage and human rights that can be potentially pernicious as well as mutually reinforcing, placing this analysis within the wider context and with a broad geographical scope with examinations of the heritage/rights relationship in Southeast Asia (Cambodia), China and sub-Saharan Africa.' Dr Janet Blake, Associate Professor in Law, Shahid Beheshti University, Tehran 'Traversing the destruction of mausoleums in Timbuktu to war crimes trial by the International Criminal Court, Heritage, Culture and Rights explores the crucial links between human rights and the protection of cultural heritage. The essays are accessible to all viewing the destruction of cultural heritage as a breach of human dignity and identity. Unputdownable.' Professor Gillian Triggs, President of the Australian Human Rights Commission 'This collection of essays by leading scholars, though primarily Australian in origin, is universal in orientation. Ranging from a broad survey of the applicable laws of armed conflict to a detailed consideration of urban design in Southeast Asia, the essays offer significant insights into the relationship between the protection and use of cultural heritage, on one hand, and fundamental human rights, on the other. Ultimately, the mutual reinforcement of the two disciplines of law prevails over carefully-acknowledged tensions between them. Readers at all levels of expertise will find the book of great interest.' Professor James Nafziger,Thomas B Stoel Professor of Law and Director of International Programs at the Willamette University College of Law
Too often, cultural competence training has led to the inadvertent marginalization of some individuals and groups and the reinforcement of existing stereotypes. This text explores the concept of cultural humility, which offers an exciting way forward for those engaged in the helping professions. In contrast to cultural competence, cultural humility challenges individuals to embark on a lifelong course of self-examination and transformational learning that will enable them to engage more authentically with clients, patients, colleagues, and others. The book traces our understanding of and responses to diversity and inclusion over time with a focus on the United States. Topics explored include: Us and Them: The Construction of Categories Cultural Competence as an Approach to Understanding Difference Transformational Learning Through Cultural Humility Fostering Cultural Humility in the Institutional/Organizational Context Cultural Humility and the Helping Professional The book presents examples that illustrate how the concept of cultural humility can be implemented on an institutional level and in the context of individual-level interactions, such as those between a healthcare provider or therapist and a client. Diversity, Cultural Humility, and the Helping Professions: Building Bridges Across Difference is essential reading for the health professions (nursing, medicine), social work, psychology, art therapy, and other helping professions.
The idea of human rights is powerful. Deriving in its modern form from the Enlightenment, this doctrine has come to denote individual rights against government oppression, including the right to freedom of thought, religion, speech, assembly, and to a fair system of criminal justice. But even in this basic political sense "human rights" means different things in different historical and cultural contexts and advocacy of such rights has frequently been challenged as subjective. In "Justifying Ethics "Jan Gorecki offers a thoroughgoing critique of the most common attempts to formulate objective standards through appeals to human nature, religion, and reason. Gorecki opens his inquiry by considering the role of norm-making concepts in the history of ethical thought, how standards of rights were claimed to conform with human nature and reason or have been stipulated by an external authoritative source such as God or social contract. He then shows how such justifications may be discounted on analytical or practical grounds using such instances as divine will, Kantian reason, and the truth value of moral judgments. With respect to empirically grounded appeals to human nature, Gorecki argues against the notion that the innate plasticity of human behavior and potential for social diversity is sufficient grounds for human rights activity without objective justification. Whatever its difficulties, the search for justification remains essential in enhancing the persuasiveness of ethical action that aims at the moral "contagion" of the people by the human rights experience and the transition from moral acceptance to legal implementation. Broad in intellectual scope, "Justifying Ethics "draws upon moral and political philosophy, social policy, psychology, history, jurisprudence, and international law to clarify the prerequisites for the success of human rights activity. The book will be of special interest to political theorists, philosophers, sociologists, and human rights activists.
This volume explores the discourse of disaster and women in the existing social settings and state disaster-related affairs in coastal Bangladesh. It covers various issues ranging from disproportionate vulnerability, coping and adaptation mechanisms for women, limitations for promoting participation and involvement of women in the decision-making process both in family and community and changes in the role and responsibilities of women for reducing disaster risk and vulnerability. It contributes to the deconstruction of gender-based identity by addressing women's changing practices and roles in the coastal area in terms of the involvement of women with the development process, earning/income generation activities, decision-making process, access and entitlements to resources. This book presents the most current and inclusive circumstances of disaster and women of the coastal area in Bangladesh. The insights obtained through the eyes of a sociologist from a holistic perspective make this book different and unique. The book is of interest to researchers, academics, policymakers and professionals engaged in the social understanding of disaster studies, as well as to researchers and practitioners in interdisciplinary domains, including sociology, gender studies, social work, environmental studies, and development studies.
Based on the celebrated five-volume set published in 2005, this updated one-volume edition offers readers a concise yet complete understanding of the interplay between the major religions and human rights. In a world where religious beliefs have become inseparable from the events of the day, ranging from the ongoing strife in the Middle East to cases of sexual abuse by clergy and controversy over circumcision laws in Europe, this is an invaluable work. It offers readers a comprehensive examination of the way the world's five major faiths-Judaism, Christianity, Islam, Hinduism, and Buddhism-view and have viewed human rights from ancient times to the present. An overview of each tradition is provided, followed by chapters that show how human rights have been shaped and understood in the tradition from the earliest textual evidence to the contemporary era. Considering the differences among religious traditions globally, the book shows how each faith advanced the cause of human rights in unique ways. Contributors track the development of ideas, opinions, and issues, documenting both the advancement and violation of human rights in the name of religion. Demonstrating that human rights discourse cannot be divorced from religious history and experience, the book covers such issues as the right to life, the rights of women, punishment for crimes, war and peace, slavery, and violence.
Following Russia's invasion of Ukraine in early 2022, sanctions were implemented that banned Russia from most international sports. As a result, sport governing bodies (SGBs) have made a marked shift in their tradition of neutrality, to a point of no return. In light of this, this book asks what is next for SGBs. It provides an analysis of the root problem that sport governing bodies have had with politics since their inception: a paradoxical treatment of neutrality. This can be evidenced by their awarding of Mega-Sport Events to authoritarian states and also through the SGBs' own desire to make a difference by promoting human rights and sustainable development. Good or bad, the author argues that their neutrality principles are invalidated by their actions. Offering interdisciplinary research with empirical examples, this issue is explored in an engaging, yet analytical way, making it valuable reading for researchers and students interested in sport management, for organisations and also policy makers. This book presents a pioneering study of neutrality and autonomy in sport in light of the Ukraine crisis, and addresses a growing appetite in academia on how sport governing bodies will reconcile their commitments to societal progress, whilst maintaining neutrality.
This book centres on the ways in which the concept of imperativeness has found expression in private international law (PIL) and discusses "imperative norms", and "imperativeness" as their intrinsic quality, examining the rules or principles that protect fundamental interests and/or the values of a state so as to require their application at any cost and without exceptions. Discussing imperative norms in PIL means referring to international public policy and overriding mandatory rules: in this book the origins, content, scope and effects of both these forms of imperativeness are analyzed in depth. This is a subject deserving further study, considering that very divergent opinions are still emerging within academia and case law regarding the differences between international public policy and overriding mandatory rules as well as with regard to their way of functioning. By using an approach mainly based on an analysis of the case law of the CJEU and of the courts of the various European countries, the book delves into the origin of imperativeness since Roman law, explains how imperative norms have evolved in the different conceptions of private international law, and clarifies the foundation of the differences between international public policy and overriding mandatory rules and how these concepts are used in EU Regulations on PIL (and in the practice related to these sources of law). Finally, the work discusses the influence of EU and public international law sources on the concept of imperativeness within the legal systems of European countries and whether a minimum content of imperativeness - mainly aimed at ensuring the protection of fundamental human rights in transnational relationships - between these countries has emerged. The book will prove an essential tool for academics with an interest in the analysis of these general concepts and practitioners having to deal with the functioning of imperative norms in litigation cases and in the drafting of international contracts. Giovanni Zarra is Assistant professor of international law and private international law and transnational litigation in the Department of Law of the Federico II University of Naples.
The book is a call for change in the present world-order which is dominated by free market consumer culture, military industrial interests and control and manipulation of freedom of people by using media and modern technology. It explains the history of development of democracy and its crisis in the framework of the present global-order, and takes a penetrating look into the issues of human rights which are being distorted by the economic interests of monopoly capitalism, or the authoritarian rulers. The book describes how we may replace the present system, which has been shaped mostly by the actions, will and freedom nurtured by the instinct-bound man, by an enlightened order, which would project the higher realm of consciousness of the human mind. Instead of building a society, which inspires man to grab, compete, dominate and exploit the weaker fellow beings by using the existing economic and military disparities in the world, it dreams about creating an enlightened-society where human beings may find meaning of life in sharing ones knowledge, innovation and creative abilities for the benefit of the mankind as a whole. It wishes to inspire the readers to pave the path of fulfilling the meaning of human existence as the bearer of a great cosmic mind and envisions a world of loving and compassionate human beings, who wish to empower, guide and teach the fellow human beings suffering around them. Without sinking in the belief that what are happening in the world today represent the true nature of the human behaviour, the book seeks to bring the changes in the "reality of history" by empowering, guiding and teaching the fellow human beings about the "higher-nature" of man which resides in us all.
In this story of the impact of slave trade on an insular African society, Larson explores how the people of highland Madagascar reshaped their social identity and their cultural practices. As Larson argues, the modern Merina ethnic identity and some of its key cultural traditions were fashioned and refashioned through localized experiences of enslavement and mercantile capitalism and by a tension-filled political dialogue among common highland Malagasy and their rulers. Larson's analysis expands traditional definitions of the African diaspora to include forcible exile of African slaves within the African continent as well as areas external to it. By locating Merina history within wider narratives of merchant capitalism, African history, African diaspora, and Indian Ocean history, Larson has produced a book that both recognizes the diversity of historical experience and highlights the structural connections of intercontinentally joined systems of forced labor. In this story of the impact of the slave trade on an insular African society, Larson explores how members of the Merina Kingdom of highland Madagascar reshaped their social identity and their cultural practices. With great skill and insight, Larson places Merina history within two scholarly traditions: that on the Atlantic slave trade and that on ethnicity and the making of ethnic identities in Africa. Using a broad range of indigenous traditions and well-informed European sources, Larson gains access to an inner history that eludes most scholars working on the slave trade in other parts of Africa. By locating Merina history within wider narratives of merchant capitalism, African history, African diaspora, and Indian Ocean history, Larson has produced a book that both recognizes the diversity of historical experience and highlights the structural connections of systems of forced labor in various parts of the world.
South Africa has become a nation defined by its protests. Protests can, and do, bring societal problems to public attention in direct, at times dramatic, ways. But governments the world over are also tempted to suppress this right, as they often feel threatened by public challenges to their authority. Apartheid South Africa had a shameful history of repressing protests. The architects of the country's democracy expressed a determination to break with this past and recognise protest as a basic democratic right. Yet, today, there is concern about the violent nature of protests. Protest Nation challenges the dominant narrative that it has become necessary for the state to step in to limit the right to protest in the broader public interest because media and official representations have created a public perception that violence has become endemic to protests. Bringing together data gathered from municipalities, the police, protestor and activist interviews, as well as media reports, the book analyses the extent to which the right to protest is respected in democratic South Africa. It throws a spotlight on the municipal role in enabling or mostly thwarting the right. This book is a call to action to defend the right to protest: a right that is clearly under threat. It also urges South Africans to critique the often-skewed public discourses that inform debates about protests and their limitations.
In order for free expression to be meaningful, there must be forums available for individuals wishing to express themselves. Despite an increasing number of broadcast stations, there are still far more people wishing to speak than there are licenses. This book examines the marketplaces for free speech and proposes means by which speaking opportunities can be increased. The author even proposes the creation of broadcast access channels. Unlike access proposals of the past, these channels would respect the rights of broadcasters and cable operators by not requiring them to accomodate speakers, but, rather, by establishing electronic soapboxes, open to speakers on a first-come basis, reflecting the traditional speech making in parks and on street corners. Caristi begins his work by examining the various freedom of expression theories. He asserts that of all the values protected, free expression as self-fulfillment is the most expansive and should be the approach adopted whenever possible. Through legal history and analysis, the book examines the cases and commentary relevant to public forum and broadcast cases. Red Lion, Tornillo, and their progeny are examined for rationale in regulating media. Despite claims to the contrary, scarcity is seen as an appropriate regulatory approach for broadcasting. This book is a valuable contribution to the discussion of first amendment and communication policy, and it should be of interest to students in communication, law, and public policy. |
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