This book compares Islamic and Western ideas of human rights in order to ascertain which human rights, if any, can be considered universal. This is a profound topic with a rich history that is highly relevant within global politics and society today. The arguments in this book are formed by bringing William Talbott's Which Rights Should Be Universal? (2005) and Abdulaziz Sachedina's Islam and the Challenge of Human Rights (2014) into conversation. By bridging the gap between cultural relativists and moral universalists, this book seeks to offer a new model for the understanding of human rights. It contends that human rights abuses are outcomes of complex systems by design and/or by default. Therefore, it proposes that a rigorous systems-thinking approach will contribute to addressing the challenge of human rights. Engaging with Islamic and Western, historical and contemporary, and relativist and universalist thought, this book is a fresh take on a perennially important issue. As such, it will be a first-rate resource for any scholars working in religious studies, Islamic studies, Middle East studies, ethics, sociology, and law and religion.

This book analyses legal orders, actors and democracy in contemporary India, with a particular focus on the everyday contexts and dynamics of human rights, citizenship and socio-economic rights and laws. The contributions explore both 'institutionalization from above', where the judiciary and legislative body aim to govern people, and 'institutionalization from below', where the governed attempt to expand their substantive rights embedded within their everyday lives. This analysis identifies contact zones between the two directions, which act as spaces for democratic participation and negotiation. Such a perspective should be useful to both those who are interested in Indian politics, and anthropologists and sociologists working on dynamics of laws and rights.

The politics of the body is often highly contested, culturally specific, and controlled, and this book calls our attention to how bodies are included or excluded in the polity. With governments regulating bodies in ways that mark the political boundaries of who is a citizen, worthy of protection and rights, as well as those who transgress socially proscribed norms, the contributors to this volume offer a systematic investigation of both theoretical and empirical account of bodily differences broadly defined. These chapters, diverse in both the populations and the political behaviours examined, as well as the methodological approaches employed, showcase the significance of body politics in a way few edited works in political science currently do. Arguing that the body is an important site to understand power relations, this book will be of interest to those studying the unequal application of rights to women, racial and ethnic minorities, the LGBTQ community, and people with disabilities. This book was originally published as a special issue of Politics, Groups, and Identities.

This book critically examines "just liberal violence": forms of direct and structural violence that others may be "justly" subjected to. Michael Neu focusses on liberal defences of torture, war and sweatshop labour, respectively, and argues that each of these defences fails and that all of them fail for similar reasons. Liberal defences of violence share several blind spots, and it is the task of this book to reveal them. Neu offers a unifying perspective that reveals the three kinds of defence of violence under investigation as being essentially one of a kind. He demonstrates that each of these defences suffers from serious and irreparable intellectual defects and articulates these defects in a synthesised critique. The book goes on to accuse liberal defenders of being complicit in contemporary structures and practices of violence, and highlights the implications of this argument for moral and political philosophers who spend their professional lives thinking about morality and politics.

This book investigates the origins and development of human rights discourse in Finnish legal scholarship in the twentieth century. It provides a detailed account of how human rights were understood before they had legal relevance in a positivist sense, how they were adapted to Finnish legal thinking in the post-Second World War decades, how they developed into a mode of legal rhetoric and a type of legal argument during the 1970s and 1980s, and how they eventually became a significant paradigm in legal thinking in the 1990s. The book also demonstrates how rights discourse infiltrated the discussion regarding problems that were previously addressed in arguments concerning morals, social justice and equity. Although the book focuses on the history of Finnish legal scholarship, it is also interesting from a global perspective for two reasons: Firstly, it demonstrates how an idea of international law is transplanted and diffused into national legal thinking; Finland is an illustrative example in this regard. Secondly, it offers insights into the general history of human rights.

This book investigates the theme of global transitions with a cross-regional comparative study of two areas experiencing change over the past three decades: Southeast Asia and the Middle East and North Africa (MENA). Political transitions in Asia have been the subject of interest in academic and policy-making communities recently as there are encouraging signs of democratization in countries that exhibit elements of authoritarianism. In those countries with relatively open political systems, transitions to democracy have been complete - albeit messy, flawed, and highly contested. In contrast, countries of the MENA region that have been gripped by revolts in recent years find themselves in the midst of chaotic and uncontrollable transitions. Why are there such differences between these regions? What, if anything, can be learned and applied from the transitions in Southeast Asia? These questions are answered here as Asia's experience is contrasted with the Arab revolts and the struggle of the different countries in the MENA region to fashion a new social contract between states and citizens.

Negotiating sovereignty and human rights takes the transatlantic conflict over the International Criminal Court as a lens for an enquiry into the normative foundations of international society. The author shows how the way in which actors refer to core norms of the international society such as sovereignty and human rights affect the process and outcome of international negotiations. The book offers an innovative take on the long-standing debate over sovereignty and human rights in international relations. It goes beyond the simple and sometimes ideological duality of sovereignty versus human rights by showing that sovereignty and human rights are not competing principles in international relations, as is often argued, but complement each other. -- .

This book explores the extent of parallelism and cross-influence between Catholic Social Teaching and the work of the world's oldest human rights institution, the International Labour Organisation (ILO). Sometimes there is a mutual attraction between seeming opposites who in fact share a common goal. This book is about just such an attraction between a secular organisation born of the political desire for peace and justice, and a metaphysical institution much older founded to bring peace and justice on earth. It examines the principles evident in the teachings of the Catholic Church and in the secular philosophy of the ILO; together with the theological basis of the relevant provisions of Catholic Social Teaching and of the socio-political origins and basis of the ILO. The spectrum of labour rights covered in the book extends from the right to press for rights, i.e., collective bargaining, to rights themselves - conditions in work - and on to post-employment rights in the form of social security and pensions. The extent of the parallelism and cross-influence is reviewed from the issue of the Papal Encyclical of Pope Leo XIII Rerum Novarum (1891) and from the founding of the ILO in 1919. This book is intended to appeal to lay, professional and academic alike, and will be of interest to researchers and academics working in the areas of international human rights, theology, comparative philosophy, history and social and political studies. On 4 January 2021 it was granted an Imprimatur by the Roman Catholic Archbishop of Liverpool, Malcolm P. McMahon O.P., meaning that the Catholic Church is satisfied that the book is free of doctrinal or moral error.

Reflections on Life in Ghettos, Camps and Prisons explores the relationship between ghettos, camps, places of detention and prisons with a focus on those people who are confined, encamped, imprisoned, detained, stuck, or forcibly removed through the lens of 'stuckness'. From a point of departure in anthropology, with important contributions from criminology, geography and philosophy, the chapters explore how life is lived in and across these sites of confinement by focusing on the tactics of everyday life, while being mindful of how forms of abjection are constitutive elements of these sites. Stuckness, from this inter-disciplinary perspective, is not simply a function of the spatial form it takes; we need to understand how temporality animates stuckness as an important dimension of confinement. Death, the ultimate temporal boundary, emerges as particularly significant in this regard. With case studies from Palestine, Sierra Leone, South Africa, Northern Australia, Rwanda, Ivory Coast and Nicaragua, the contributors focus on the empirical question of how structures of stuckness, confinement and forced mobility impact on the possibilities of 'making life'. Suggesting new ways of thinking about how temporality and spatiality intersect and overlap in the lives of people struggling to manage conditions of stuckness, Reflections on Life in Ghettos, Camps and Prisons will be of great interest to scholars of anthropology, geography, criminology and philosophy. The chapters in this book originally published as a special issue of Ethnos.

This book critically interrogates three sets of distortions that emanate from the messianic core of 21st century public discourse on LGBT+ rights in the United States. The first relates to the critique of pinkwashing, often advanced by scholars who claim to be committed to an emancipatory politics. The second concerns a recent US Supreme Court decision, Obergefell v. Hodges (2015), a judgment that established marriage equality across the 50 states. The third distortion occurs in Kenji Yoshino's theorization of the concept of gay covering. Each distortion produces its own injunction to assimilate, sometimes into the dominant mainstream and, at other times, into the fold of what is axiomatically taken to be the category of the radical. Using a queer theoretic analysis, De-Moralizing Gay Rights argues for the dismantling of each of these three sets of assimilationist injunctions.

Forty years have passed since the first UN-organized World Conference on Women in Mexico City in 1975. In that time, women's rights, and later gender equality, have become firmly established as an important area of global politics and human rights. What shape have these processes taken in different parts of the world? How do global and internationally designed institutions adapt to local cultural, religious, political, and economic contexts? What are the problems and contradictions embedded in this process when viewed from a global perspective? What effects do grassroots, local, and national actors have on transnational institutions? In answering the questions, the book draws on historical and global perspectives, beginning in the 1960s, an important moment for internationalization during the Cold War, and looking to a global selection of case studies. Providing a series of "snapshots" of historical and contemporary global gender equality politics, the chapters allow for an examination of how local, national, and transnational actors have interacted in ways that affect the dissemination of gender equality institutions, both formal and informal. The case studies demonstrate the relationship between the supranational, regional, national, and sub-national or "local." They explore the power dynamics, interactions, and mutually constituting nature of two analytic levels of organizations and actors involved in the institutionalization of gender equality-the transnational level as well as the level of activity within specific national political systems (as represented by states, grassroots organizations, and other sub-national actors). The findings reveal that the institutionalization of gender equality is dependent on national and local context, the potential for interactions between gender equality policies and other state agendas, the depth of informal institutions, and the degree to which a given state is integrated into the norms of the international system.

This interdisciplinary book explores the Northern Ireland conflict through a human rights framework. The book examines the conflict from the creation of the Northern Ireland state in 1921 to 2014. This timeframe allows an analysis of how human rights impacted upon the conflict in its broadest understanding (i.e. the pre-violent conflict, the violent conflict and the post-violent conflict phases). Furthermore, it allows for a better understanding of how the various stages of the conflict impacted upon how human rights are understood in Northern Ireland today. The study's main findings are that: (i) human rights had a significant impact on the development of the conflict; (ii) human rights violations were both underlying causes and direct causes of the descent into violence; (iii) the conflict coloured the view of human rights held by the main political actors; and (iv) human rights continue to be partially understood through the prism of the conflict. More generally, this interdisciplinary work explores the relationship between law, politics and conflict. This book will be of much interest to students of human rights, conflict resolution, British politics, law and security studies.

This book explores the political struggle to interpret and define the meaning, the scope and the implications of human rights norms in general and freedom of expression in particular. From the Rushdie affair and the Danish cartoon affair to the Charlie Hebdo massacre and draconian legislation against blasphemy worldwide, the tensions between free speech ideals and religious sensitivities have polarized global public opinion and the international community of states, triggering fierce political power struggles in the corridors of the UN. Inspired by theories of norm diffusion in International Relations, Skorini investigates how the struggle to define the limits of free speech vis-a-vis religion unfolds within the UN system. Revealing how human rights terminology is used and misused, the book also considers how the human rights vision paradoxically contains the potential to justify human rights violations in practice. The author explains how states exercise power within the field of international human rights politics and how non-democratic states strategically apply mainstream human rights language and secular human rights law in order to justify authoritarian religious censorship norms both nationally and internationally. This interdisciplinary book will appeal to scholars and students researching international human rights, religion and politics. The empirical chapters are also relevant for professionals and activists within the field of human rights.

Set in the context of the processes and practices of human reproduction and reproductive health in Northern India, this book examines the institutional exercise of power by the state, caste and kin groups. Drawing on ethnographic research over the past eighteen years among poor Hindu and Muslim communities in Rajasthan and among development and health actors in the state, this book contributes to developing analytic perspectives on reproductive practice, agency and the body-self as particular and novel sites of a vital power and politic. Rajasthan has been among the poorest states in the country with high levels of maternal and infant mortality and morbidity. The author closely examines how social and economic inequalities are produced and sustained in discursive and on the ground contexts of family-making, how authoritative knowledge and power in the domain of childbirth is exercised across a landscape of development institutions, how maternal health becomes a category of citizenship, how health-seeking is socially and emotionally determined and political in nature, how the health sector operates as a biopolitical system, and how diverse moral claims over the fertile, infertile and reproductive body-self are asserted, contested and often realised. A compelling analysis, this book offers both new empirical data and new theoretical insights. It draws together the practices, experiences and discourse on fertility and reproduction (childbirth, infertility, loss) in Northern India into an overarching analytical framework on power and gender politics. It will be of interest to academics in the fields of medical anthropology, medical sociology, public health, gender studies, human rights and sociolegal studies, and South Asian studies.

Examining how migrants appropriate mobility in the context of biometric border controls, this volume mobilises new analytics and empirics in the debates about the politics of migration and provides an analytically effective and politically significant tool for the study of contemporary migration. Drawing from the tension between the EU's attempt to achieve watertight border controls by means of biometric technologies, and migrants' persistence to move to and live in the EU, the volume pursues two interrelated objectives: first, it studies the encounters between migrants and the Visa Information System (VIS), one of the largest biometric databases in the world, from the perspective of mobility in order to investigate how migrants appropriate mobility via Schengen visa within and against this biometric border regime. Second, it addresses criticisms of autonomy of migration in order to develop it as a viable approach for border, migration and critical security studies. Hence, the book is driven by two interrelated research questions: what does the assertion of moments of autonomy of migration refer to in the context of border regimes that use biometrics to turn migrants' bodies into a means of mobility control? And how do migrants appropriate mobility via Schengen visa within and against biometric border regimes? This book will be of great interest to scholars in border, migration and critical security studies, as well as researchers engaged in citizenship studies, surveillance studies, political theory, critical IR theory and international political sociology.

Hannah Arendt (1906-1975) was a philosopher and political theorist of astonishing range and originality and one of the leading thinkers of the twentieth century. A former student of Martin Heidegger and Karl Jaspers, she fled Nazi Germany to Paris in 1933, and subsequently escaped from Vichy France to New York in 1941. The Origins of Totalitarianism (1951) made her famous. After visiting professorships at Princeton, Berkeley, and the University of Chicago, she took up a permanent position at the New School in 1967. Renowned for The Human Condition, On Revolution, and The Life of the Mind, she is also known for her brilliant but controversial reporting and analysis of Adolf Eichmann's 1961 trial in Jerusalem-an experience that led to her to coin the phrase "the banality of evil." In this outstanding introduction to Arendt's thought Dana Villa begins with a helpful overview of Arendt's life and intellectual development, before examining and assessing the following important topics: Arendt's analysis of the nature of political evil and the arguments of The Origins of Totalitarianism political freedom and political action and the arguments of On the Human Condition, especially Arendt's return to the ancient Greek polis and her critique of modernity modernity and revolution and Arendt's text On Revolution responsibility and judgment and her reporting of the Eichmann trial Arendt's view of contemplation and the fundamental faculties of mental life Arendt's rich legacy and influence, including her civic republican understanding of freedom and her influence on the Frankfurt School, communitarianism, and democratic theory. Including a chronology, chapter summaries, and suggestions for further reading, this indispensable guide to Arendt's philosophy will also be useful to those in related disciplines such as politics, sociology, history, and economics.

Recent atrocities have ensured that terrorism and how to deal with terrorists legally and politically has been the subject of much discussion and debate on the international stage. This book presents a study of changes in the legal treatment of those perpetrating crimes of a political character over several decades. It most centrally deals with the political offence exception and how it has changed. The book looks at this change from an international perspective with a particular focus on the United States. Interdisciplinary in approach, it examines the fields of terrorism and political crime from legal, political science and criminological perspectives. It will be of interest to a broad range of academics and researchers, as well as to policymakers involved in creating new anti-terrorist policies.

Addressing one of the most pressing issues of the Lebanese Civil War (1975-1990) that is still unresolved almost 30 years later, this book adopts a political, sociological, and anthropological approach to look at periods of transition from conflict to peace in Lebanon. Inducing a set of questions about the social and political system, the post-conflict state has been pushing for a politics of amnesty and amnesia. The case study delves into the notion of transition from conflict to peace in Lebanon by looking in the case of the estimated 17,000 people who disappeared during the Civil War. Using the concept of liminality to understand the evolution of the issue over the years, the book follows the trajectory of the relatives of the missing, who have formed a communitas - a group sharing strong feelings of comradeship and brother/sisterhood by virtue of finding themselves in the same situation. Offering a novel way of looking at transitions, the book is a significant contribution to peace studies, and it will be an interest of students and academics working in human rights, political science, and the Middle East disciplines.

State Crime and Civil Activism explores the work of non-government organisations (NGOs) challenging state violence and corruption in six countries - Colombia, Tunisia, Kenya, Turkey, Myanmar and Papua New Guinea. It discusses the motives and methods of activists, and how they document and criticise wrongdoing by governments. It documents the dialectical process by which repression stimulates and shapes the forces of resistance against it. Drawing on over 350 interviews with activists, this book discusses their motives; the tactics they use to withstand and challenge repression; and the legal and other norms they draw upon to challenge the state, including various forms of law and religious teaching. It analyses the relation between political activism and charitable work, and the often ambivalent views of civil society organisations towards violence. It highlights struggles over land as one of the key areas of state and corporate crime and civil resistance. The interviews illustrate and enrich the theoretical premise that civil society plays a vital part in defining, documenting and denouncing state crime. They show the diverse and vibrant forms that civil society takes in a widely varied group of countries. This book will be of much interest to undergraduate and postgraduate social science students studying criminology, international relations, political science, anthropology and development studies. It will also be of interest to human rights defenders, NGOs and civil society.

This innovative text is the first to introduce practical techniques social workers can use to incorporate social, economic, and environmental justice into their practice. The book emphasizes the role of justice in social work practice across the micro-macro spectrum. By assessing common human needs in relation to human rights, justice, and practice aimed at promoting fairness, students will learn how to incorporate theories and practical perspectives in social work practice with individuals, families, communities, and organizations.With its unique approach, this text focuses on structural oppression and inequities connected to clients' engagement in systems and structures. The impact of disparities on accessing and utilizing resources, and subsequently achieving successful outcomes, is examined through the justice lens. Beginning with an overview of key concepts and theoretical underpinnings that provide foundational knowledge, the text then examines each of the three justice foci --social, economic, and environmental--in detail through specific systems. These systems include criminal justice, education, food security, natural disasters and climate change, health, mental health, housing, and income disparities Throughout the book, readers are asked to reflect on their own perceptions to enhance understanding of the influence of justice on practice. Case studies, diagrams, boxed information, student learning outcomes, chapter summaries, and review questions enhance understanding and application of content. Purchase includes digital access for use on most mobile devices or computers. Key Features: Emphasizes the role of social, economic, and environmental justice in social work practice Examines the science and theory behind justice as it relates to social work Teaches practical methods for implementing justice-oriented social work practice Authored by prominent instructors actively engaged in co-curricular justice-related content Offers student learning outcomes and summaries in each chapter Presents abundant diagrams and boxes to enhance application of content Provides multiple experiential learning opportunities including case examples and reflective and knowledge-based review questions Offers practical examples of justice-informed social work Includes Instructor's Manual with sample syllabus, PowerPoints, exam questions, and media resources

This book analyzes human rights and crime prevention challenges from the perspective of the 1948 Universal Declaration of Human Rights and the 2030 United Nations Sustainable Development Agenda, in particular its goal 16 on promoting peaceful, inclusive and just societies, the creation and development of which depend on the interplay between various secular and non-secular (f)actors. The book reflects on the implementation of these two legal instruments from a "back to the future" standpoint, that is, drawing on the wisdom of contributors to the 2030 Agenda from the past and present in order to offer a constructive inter-disciplinary and intergenerational approach. The book's intended readership includes academics and educationists, criminal justice practitioners and experts, diplomats, spiritual leaders and non-governmental actors; its goal is to encourage them to pursue a socially and human rights oriented drive for "larger freedom," which is currently jeopardized by adverse political currents.

Named a Best Book of the Year by The Economist A chilling work of true crime about the midair murder of a human rights activist, set against a riveting political drama in the world's fourth-largest nation On a warm Jakarta night in September 2004, Munir said goodbye to his wife and friends at the airport. He was bound for the Netherlands to pursue a master's degree in human rights. But Munir never reached Amsterdam alive. Before his plane touched down, the thirty-eight-year-old-one of the leading human rights activists of his generation-lay dead in the fourth row. Munir's daring investigation of the killings and abductions that occurred over three decades of authoritarian rule by the former president, Suharto, had earned him powerful enemies. Undeterred, Munir's wife, Suciwati, and his close friend, Usman Hamid, launched their own investigation. They soon uncovered a conspiracy involving spies, a mysterious co-pilot, threats of violence and black magic, and deadly poison. Drawing on interviews, courtroom observation, leaked documents, and police files, this book uncovers the dramatic murder plot and the titanic struggle to bring the perpetrators of Munir's death to justice. Just as Patrick Radden Keefe's Say Nothing did for Northern Ireland, We Have Tired of Violence tells the story of a shocking crime that serves as a window into a captivating land still struggling to shake off a terrible legacy.

The historical record prior to 1970 clearly shows the failure of the U.S. government to protect Indian interests or to honor its treaty obligations as mandated under the Constitution. In the 1970s, however, a radical reversal in U.S. policy took place. That policy change--and how and why it happened--is the subject of the present study. Focusing on policy-making processes at the national level, Emma Gross examines the various contributing factors and explores several theoretical models as a framework for understanding the federal government's new emphasis on promoting self-determination and protecting Indian rights and resources. The study is based on case analyses of major legislation enacted during the 1970s in areas such as land claims, restoration, health, education, and child welfare. Following an analysis of the failures of earlier American Indian policy, Professor Gross considers the elements that affected the policy shift. She looks at the constitutional mandate and the role of legal protections, and discusses self-determination ideology, which became an operative force in generating support for policies reflecting Indian preferences. The importance of federal spending for domestic programs is considered, together with presidential initiatives, congressional advocacy, and the role of Indian leaders and organizations functioning as a special interest group. In assessing future prospects for the Indian political agenda, Professor Gross stresses the need for Indians as a group to continue pursuing their policy goals and objectives through the mechanisms of democractic participation. The first analysis to clarify the empirical basis of U.S. policy-making in this area, ProfessorGross's book is relevant to a variety of specialities in political science, as well as the fields of ethnic studies, social work, education, American political history, and sociology.

From the streets of Calais to the borders of Melilla, Evros and the United States, the slogan 'No borders!' is a thread connecting a multitude of different struggles for the freedom to move and to stay. But what does it mean to make this slogan a reality? Drawing on the author's extensive research in Greece and Calais, as well as a decade campaigning for migrant rights, Natasha King explores the different forms of activism that have emerged in the struggle against border controls, and the dilemmas these activists face in translating their principles into practice. Wide-ranging and interdisciplinary, No Borders constitutes vital reading for anyone interested in how we make radical alternatives to the state a genuine possibility for our times, and raises crucial questions on the nature of resistance.