In In Search of Identity: The Hadhrami Arabs in the Netherlands East Indies and Indonesia (1900-1950) Huub de Jonge discusses changes in social, economic, cultural and national identity of Arabs originating from Hadhramaut (Yemen) in the Netherlands East Indies and Indonesia. Within the relatively isolated and traditionally oriented Hadhrami community, all sorts of rifts and divisions arose under the influence of segregating colonial policies, the rise of Indonesian nationalism, the Japanese occupation, and the colonial war. The internal turmoil, hardly noticed by the outside world, led to the flourishing of new ideas, orientations, loyalties and ambitions, while traditional values, customs, and beliefs were called into question.

The Chief Black Eunuch, appointed personally by the Sultan, had both the ear of the leader of a vast Islamic Empire and held power over a network of spies and informers, including eunuchs and slaves throughout Constantinople and beyond. The story of these remarkable individuals, who rose from difficult beginnings to become amongst the most powerful people in the Ottoman Empire, is rarely told. George Junne places their stories in the context of the wider history of African slavery, and places them at the centre of Ottoman history. The Black Eunuchs of the Ottoman Empire marks a new direction in the study of courtly politics and power in Constantinople.

Whether defined as essentially 'Turkish', and therefore alien to the Lebanese experience, or remembered in its final years as a tyrannical and brutal dictatorship, the period has not been thought of fondly in most Lebanese historiography. In a far-reaching and much-needed analysis of this complex legacy, James A. Reilly looks at Arabic-language history writing emanating from Lebanon in the post-1975 period, focusing on the three main Ottoman administrative centres of Saida, Beirut and Tripoli. This examination highlights key aspects of Lebanon's current political and cultural climate, and emphasises important points of agreement and conflict in contemporary historical discourse. The 1989 Ta'if Accords, for example, which ended the Lebanese Civil War, were accompanied by calls for reinterpretation of how the country's history could assist in creating a sense of national cohesion. The Ottoman Cities of Lebanon is invaluable to all historians and researchers working on Lebanese history and politics, and wider issues of identity, post-imperialist discourse and nationhood in the Middle East.

Can non-Muslims be saved? And can those who are damned to hell ever be redeemed? Mohammad Hassan Khalil examines the writings of influential medieval and modern Muslim scholars on the controversial question of non-Muslim salvation. Islam and the Fate of Others is an illuminating study of four of the most prominent figures in the history of Islam: al-Ghazali, Ibn 'Arabi, Ibn Taymiyya, and Rashid Rida, as well as a wide variety of other writers, including Ibn Qayyim al-Jawziyya, Mulla Sadra, Shah Wali Allah of Delhi, Muhammad 'Ali of Lahore, Sayyid Qutb, Yusuf al-Qaradawi, and Farid Esack. Khalil demonstrates that though these theologians tended to shun a purely pluralistic concept of salvation, most envisioned a Paradise populated with Muslims and non-Muslims alike, and many believed in a just and merciful God. Khalil reveals that these writers' interpretations of the Qur'an and hadith corpus-from optimistic depictions of Judgment Day to notions of a temporal Hell and salvation for all-challenge widespread assumptions about Islamic scripture and thought.

In 1979, Steven C. Caton went to a remote area of Yemen to do fieldwork on the famous oral poetry of its tribes. The recent hostage crisis in Iran made life perilous for a young American in the Middle East; worse, he was soon embroiled in a dangerous local conflict and tribal hostilities simmered for months. "Yemen" "Chronicle "is his extraordinary report both on events that ensued and on the many theoretical--let alone practical--difficulties of doing ethnography in such circumstances. Caton also offers a profound meditation on the political, cultural, and sexual components of modern Arab culture.

A new edition in one volume of Hugh Baker's celebrated three volumes of Ancestral Images originally published in 1979, 1980 and 1981. The 120 articles and photographs explore everyday life, customs and rituals in Hong Kong's rural New Territories. Each mouthful is complete in itself, but together the articles amount to a substantial feast. They investigate religion, food, language, history, festivals, family, strange happenings and clan warfare. The book documents much that can no longer be found. But it also provides an understanding of a world which has not yet entirely disappeared, and which still forms the background for life in modern, urban Hong Kong.

What kind of role can the middle class play in potential democratization in such an undemocratic, late developing country as China? To answer this profound political as well as theoretical question, Jie Chen explores attitudinal and behavioral orientation of China's new middle class to democracy and democratization. Chen's work is based on a unique set of data collected from a probability-sample survey and in-depth interviews of residents in three major Chinese cities, Beijing, Chengdu and Xi'an-each of which represents a distinct level of economic development in urban China-in 2007 and 2008. The empirical findings derived from this data set confirm that (1) compared to other social classes, particularly lower classes, the new Chinese middle class-especially those employed in the state apparatus-tends to be more supportive of the current Party-state but less supportive of democratic values and institutions; (2) the new middle class's attitudes toward democracy may be accounted for by this class's close ideational and institutional ties with the state, and its perceived socioeconomic wellbeing, among other factors; (3) the lack of support for democracy among the middle class tends to cause this social class to act in favor of the current state but in opposition to democratic changes. The most important political implication is that while China's middle class is not likely to serve as the harbinger of democracy now, its current attitudes toward democracy may change in the future. Such a crucial shift in the middle class's orientation toward democracy can take place, especially when its dependence on the Party-state decreases and perception of its own social and economic statuses turns pessimistic. The key theoretical implication from the findings suggests that the attitudinal and behavioral orientations of the middle class-as a whole and as a part-toward democratic change in late developing countries are contingent upon its relationship with the incumbent state and its perceived social/economic wellbeing, and the middle class's support for democracy in these countries is far from inevitable.

This richly illustrated book provides a glimpse into the belief system and the material wealth of the social elite in pre-Imperial China through a close analysis of tomb contents and excavated bamboo texts. The point of departure is the textual and material evidence found in one tomb of an elite man buried in 316 BCE near a once wealthy middle Yangzi River valley metropolis. Particular emphasis is placed on the role of cosmological symbolism and the nature of the spirit world. The author shows how illness and death were perceived as steps in a spiritual journey from one realm into another. Transmitted textual records are compared with excavated texts. The layout and contents of this multi-chambered tomb are analyzed as are the contents of two texts, a record of divination and sacrifices performed during the last three years of the occupant's life and a tomb inventory record of mortuary gifts. The texts are fully translated and annotated in the appendices. A first-time close-up view of a set of local beliefs which not only reflect the larger ancient Chinese religious system but also underlay the rich intellectual and artistic life of pre-Imperial China. With first full translations of texts previously unknown to all except a small handful of sinologists. Originally published in hardcover

This book is a collected volume that crosses traditional boundaries between methodologies. Each of its sixteen articles is based on imaginative combinations of data provided by excavations, artifacts, monuments, urban topography, rural layouts, historical narratives and/or archival records. The volume as a whole demonstrates the effectiveness of interdisciplinary research applied to historical, cultural and archaeological problems. Its five sections - Economics and Trade, Governmental Authority, Material Culture, Changing Landscapes, and Monuments - bring forth original studies of the medieval, Ottoman and modern Middle East, amongst others, of voiceless and silenced social groups. Contributors are: Nitzan Amitai-Preiss, Jere L. Bacharach, Simonetta Calderini, Delia Cortese, Katia Cytryn-Silverman, Miriam Frenkel, Haim Goldfus, Hani Hamza, Stefan Heidemann, Miriam Kuhn, Ayala Lester, Nimrod Luz, Yoram Meital, Daphna Sharef-Davidovich, Oren Shmueli, Yasser Tabbaa, Daniella Talmon-Heller, and Bethany Walker.

This book fills a long-standing gap in Arabic-Islamic studies. Following the informative and entertaining style of adab literature and based on a large number of relevant sources from a wide range of genres, Hasan Shuraydi presents a panoramic view of relevant themes that concern youth and old age in Medieval Arabic literature intended for both specialists and non-specialists. A pattern of binary oppositions runs through such themes, e.g., black/white, male/female, husband/wife, sacred/profane, paradise/this world, ignorance/wisdom, past/present, young/old, new/old, health/disease, sappy/dry, permitted/forbidden, lust/chastity, obedience/disobedience, experience/inexperience, folly/reason, sobriety/intoxication, parent/child, celibacy/marriage, present life/hereafter. Themes discussed include: aging, ambition, aphrodisiacs, beauty, education, feminist trends, hair dyeing, homosexuality, honoring age, jihad, life stages, longevity, love, marriage, sex.

The Russian nobleman Ivan Ivanovich Pouschine is most recognized for two achievements: his leadership role in the 1825 Decembrist uprising agains Russia's tsarist government and his set of poignant memoirs about his dear friend Alexander Pushkin. Pouschine's historical and cultural significance, although often subtle, extends much further, however. After graduating from Tsar Alexander I's new Lyceum in 1817, Pouschine spent several years in the military and government service, serving as an officer and judge. All the while, he was an active leader of various secret societies in both St. Petersburg and Moscow that discussed the viability of a democratic government for Russia. He went on to become a key organizer of the resulting 1825 Decembrist uprising, for which he was sentenced to thirty years of harsh exile in Siberia. In exile, Pouschine involved himself in a variety of self-motivated pursuits: leading efforts to improve intellectual discourse in remote Siberia; managing the Decembrists' cooperative, and serving as the center of the exiles' social circle. In this book, Princeton scholar Anna Pouschine will explore her ancestor's correspondence by examining how his letters created personal fulfillment in a desolate environment at a difficult moment in his country's storied past.

This book examines forced migration of two refugees groups in South Asia. The author discusses the claims of "belonging" of refugees, and asserts that in practice "belonging" can extend beyond the state-centric understanding of membership in South Asian states. She addresses two sets of interrelated questions: what factors determine whether refugees are relocated to their home countries in South Asia, and why do some repatriated groups re-integrate more successfully than others in "post-peace" South Asian states? This book answers these questions through a study of refugees from Sri Lanka and Bangladesh who sought asylum in India and were later relocated to their countries of origin. Since postcolonial societies have a typical kind of state-formation, in South Asia's case this has profoundly shaped questions of belonging and membership. The debate tends to focus on citizenship, making it a benchmark to demarcate inclusion and exclusion in South Asian states. In addition to qualitative analysis, this book includes narratives of Sri Lankan and Chakma refugees in post-conflict and post-peace Sri Lanka and Bangladesh respectively, and critiques the impact of macro policies from the bottom up.

The ongoing conflict between Israel and the Lebanese militant group Hezbollah is now in its fourth decade and shows no signs of ending. Raphael D. Marcus examines this conflict since the formation of Hezbollah during Israel's occupation of Lebanon in the early 1980s. He critically evaluates events including Israel's long counterguerrilla campaign throughout the 1990s, the Israeli withdrawal in 2000, the 2006 summer war, and concludes with an assessment of current tensions on the border between Israel and Lebanon related to the Syrian civil war. Israel's Long War with Hezbollah is both the first complete military history of this decades-long conflict and an analysis of military innovation and adaptation. The book is based on unique fieldwork in Israel and Lebanon, extensive research into Hebrew and Arabic primary sources, and dozens of interviews Marcus conducted with Israeli defense officials, high-ranking military officers of the Israel Defense Forces (IDF), United Nations personnel, a Hezbollah official, and Western diplomats. As an expert on organizational learning, Marcus analyzes ongoing processes of strategic and operational innovation and adaptation by both the IDF and Hezbollah throughout the long guerrilla conflict. His conclusions illuminate the dynamics of the ongoing conflict and illustrate the complexity of military adaptation under fire. With Hezbollah playing an ongoing role in the civil war in Syria and the simmering hostilities on the Israel-Lebanon border, students, scholars, diplomats, and military practitioners with an interest in Middle Eastern security issues, Israeli military history, and military innovation and adaptation can ill afford to neglect this book.

The Dutch and English East India Companies were formidable organizations that were gifted with expansive powers that allowed them to conduct diplomacy, wage war and seize territorial possessions. But they did not move into an empty arena in which they were free to deploy these powers without resistance. Early modern Asia stood at the center of the global economy and was home to powerful states and sprawling commercial networks. The companies may have been global enterprises, but they operated in a globalized region in which they encountered a range of formidable competitors. This groundbreaking collection of essays explores the place of the Dutch and English East India Companies in Asia and the nature of their engagement with Asian rulers, officials, merchants, soldiers, and brokers. With contributions from some of the most innovative historians in the field, The Dutch and English East India Companies: Diplomacy, Trade and Violence in Early Modern Asia presents new ways to understand these organizations by focusing on their diplomatic, commercial, and military interactions with Asia.

The French Religious Protectorate was an institutionalized and enduring policy of the French government, based on a claim by the French state to be guardian of all Catholics in China. The expansive nature of the Protectorate's claim across nationalities elicited opposition from official and ordinary Chinese, other foreign countries, and even the pope. Yet French authorities believed their Protectorate was essential to their political prominence in the country. This book examines the dynamics of the French policy, the supporting role played in it by ecclesiastical authority, and its function in embittering Sino-foreign relations.
In the 1910s, the dissidence of some missionaries and Chinese Catholics introduced turmoil inside the church itself. The rebels viewed the link between French power and the foreign-run church as prejudicial to the evangelistic project. The issue came into the open in 1916, when French authorities seized territory in the city of Tianjin on the grounds of protecting Catholics. In response, many Catholics joined in a campaign of patriotic protest, which became linked to a movement to end the subordination of the Chinese Catholic clergy to foreign missionaries and to appoint Chinese bishops.
With new leadership in the Vatican sympathetic to reforms, serious steps were taken from the late 1910s to establish a Chinese-led church, but foreign bishops, their missionary societies, and the French government fought back. During the 1930s, the effort to create an indigenous church stalled. It was less than halfway to realization when the Chinese Communist Party took power in 1949. Ecclesiastical Colony reveals the powerful personalities, major debates, and complex series of events behind the turmoil that characterized the nineteenth- and early twentieth-century experience of the Catholic church in China.

In this stimulating and timely book, Scott Bailey, an American teaching Russian and Eurasian history in Japan, traces the history of the dynamic Russian Geographical Society, which carried out major research expeditions to Central Eurasia during the second half of the nineteenth century. The immediate goal of its expeditions was to collect ethnographic, geographic, and natural-scientific information on these regions and their peoples. Their wider benefits established and extended Russia's imperial control in Central Eurasia, including some regions under direct or indirect Chinese control. These expeditions served the acquisition of social and scientific information to benefit the Russian Empire's colonization efforts. Their leaders were often elites trained in ethnography, geography, and natural science subjects, and a major objective of this book is to give a fuller picture of the diverse biographies of these figures, not all of whom were Russian or European males. In the `Wild Countries' moves chronologically from the founding of the Russian Geographical Society in 1845 to the beginning of the revolutionary period in Russia in 1905. During these decades, research missions became more overtly "imperial" and coincided with the consolidation of Russian hegemony over Central Eurasia and an increasing Russian interest in territories in the western and northern regions of the Chinese Q'ing Empire. The book also addresses wider moves toward imperial projects worldwide.

Taiwanese society is in the midst of an immense, exciting effort to define itself, seeking to erect a contemporary identity upon the foundation of a highly distinctive history. This book provides a thorough overview of Taiwanese cultural life. The introduction familiarizes students and interested readers with the island's key geographical and demographic features, and provides a chronological summary of Taiwanese history. In the following chapters, Davison and Reed reveal the uniqueness of Taiwan, and do not present it simply as the laboratory of traditional Chinese culture that some anthropologists of the 1950s through the 1970s sought when mainland China was not accessible. The authors examine how religious devotion in Taiwan is different from China in that the selected deities are those most relevant to the needs of the Taiwanese people. Literature and art, particularly of the 20th century, reflect the Taiwanese quest for identity more than the grand Chinese tradition. The Taiwanese architecture, festivals and leisure activities, music and dance, cuisine and fashion, are also highlighted topics. The final chapter presents the most recent information regarding children and education, and explores the importance of the Taiwanese family in the context of meaningful relationships amongst acquaintances, friends, and institutions that make up the social universe of the Taiwanese. This text is a lively treatment of one of the world's most dynamic societies.