Edmund Allenby, Viscount Allenby of Megiddo and Felixstowe, as he became later, was the principal British military figure in the Middle East from 1917 to 1919. He fulfilled a similar proconsular role in Egypt from the latter year until 1925. In these two roles Allenby's eight years in the Middle East were of great impact, and in probing his life an especially revealing window can be found through which to observe closely and understand more fully the history that has resulted in the terminal roil afflicting the Middle East and international affairs today. In this biography Brad Faught explores the events and actions of Allenby's life, examining his thinking on both the British Empire and the post-World War I international order. Faught brings clarity to Allenby's decisive impact on British imperial policy in the making of the modern Middle East, and thereby on the long arc of the region's continuing and controversial place in world affairs.

Scholars of Daoism in the Ming dynasty (1368-1644) have paid particular attention to the interaction between the court and certain Daoist priests and to the political results of such interaction; the focus has been on either emperors or Daoist masters. Yet in the Ming era a special group of people patronized Daoism and Daoist establishments: these were the members of the imperial clan, who were enfeoffed as princes. In addition to personal belief and self-cultivation, a prince had other reasons to patronize Daoism. As the regional overlords, the Ming princes like other local elites saw financing and organizing temple affairs and rituals, patronizing Daoist priests, or collecting and producing Daoist books as a chance to maintain their influence and show off their power. The prosperity of Daoist institutions, which attracted many worshippers, also demonstrated the princes' political success. Locally the Ming princes played an important cultural role as well by promoting the development of local religions. This book is the first to explore the interaction between Ming princes as religious patrons and local Daoism. Barred by imperial law from any serious political or military engagement, the Ming princes were ex officio managers of state rituals at the local level, with Daoist priests as key performers, and for this reason they became very closely involved in Daoist clerical and liturgical life. By illuminating the role the Ming princes played in local religion, Richard Wang demonstrates in The Ming Prince and Daoism that the princedom served to mediate between official religious policy and the commoners' interests.

The origin of world civilization can be traced to the Sindhu and Sarasvati river valleys (located in present-day Pakistan) as early as 8,000 BC. Here, innovation and originality in every aspect of human endeavor, from mathematics and science to art and sports, flourished. Yet the importance of this civilization, known as the Vedic period, has been deliberately downplayed.

Thoroughly researched and including an extensive bibliography, "From Bharata to India" rectifies this mistake in the perspective of world history and seeks to offer a comprehensive reference source. Author M. K. Agarwal shows how this early culture, where ideation by enlightened philosopher Brahmin kings, brought material and spiritual wealth that was to remain unchallenged until the colonial era. This Vedic-Hindu-Buddhist legacy subsequently influenced peoples and paradigms around the globe, ushering in an era of peace and plenty thousands of years before the Europeans.

By using original sources in Sanskirt as well as regional literature, Agarwal compares corresponding situations in other civilizations within the context of their own literary traditions and records to prove that Bharata forms the basis of world civilization. This is in direct contrast to the "Greek or Arab miracle" hypothesis put forth by numerous scholars.

The first of two volumes in this series, "From Bharata to India" offers a fascinating, in-depth glimpse into ancient India's contribution to the modern world.

An American woman plays a redeeming role amidst America's duplicity and betrayal of the Philippine struggle for independence during the revolution against Spain, which culminated in the Spanish-American and Philippine American wars. The fiction/nonfiction novel highlights the military and romantic exploits of the dashing and legendary hero, 23-year old General Gregorio Del Pilar, then the youngest in the Philippine army and American Christine Kelcher's intimate relationship with him and her allegiance to his country. Aide-de-camp to Philippine president Emilio Aguinaldo in exile in Hong Kong, the young general was euphoric over the coming of the Americans, espousing to his president acceptance of their offer of help in liberating Manila from the Spanish. When Commodore George Dewey and General Wesley Merritt betrayed the insurgency in a secret agreement with the Spanish to wage a mock battle to liberate the city to the exclusion of the insurgents "to protect the pride and honor of Spain," the general vowed to protect the president from capture, "or else the Republic dies." Military maneuvers by Major Peyton March and Colonel Charles Gilbert and their well-armed and well-trained soldiers are matched by surprise maneuvers by the insurgent general, making his last stand in Tirad Pass with 60 soldiers against 600 Texas Volunteers of the 33rd Infantry Regiment of the U.S. Expeditionary Force. The president avoided capture for 11 months more after the battle.

This book describes all aspects of Saudi Arabia, including its government, economy, society, and culture, as well as its role in the Middle East and its position internationally. In this comprehensive introduction to the Kingdom of Saudi Arabia, author Sherifa Zuhur reveals the fascinating people, culture, politics, and economic development of the largest Arab country of the Middle East. The book provides a detailed summary of Arabian history from the earliest settlements on the Arabian peninsula to the present day, with a focus on the rise of the current Saudi regime. It provides essential background on the oil politics of the Kingdom dating back to the discovery of oil in the late 1930s, an account of Saudi Arabia's subsequent economic advancement, and explanations of emerging societal issues such as labor importation and the changing roles of women. Saudi Arabia also details the Kingdom's cultural and religious milieu, including its music, poetry, architecture, legal system, and prominence in the Islamic world. Provides a comprehensive bibliography full of suggestions for further reading and materials to bolster research Includes a glossary section that defines and describes important terms and concepts

In this detailed account of civilian lives during wartime in Asia, high school students, undergrads, and general readers alike can get a glimpse into the often dismal, but surprisingly resilient, lives led by ordinary people-those who did not go off to war but were powerfully affected by it nonetheless. How did people live on a day-to-day basis with the cruelty and horror of war right outside their doorsteps? What were the reactions and views of those who did not fight on the fields? How did people come together to cope with the losses of loved ones and the sacrifices they had to make on a daily basis? This volume contains accounts from the resilient civilians who lived in Asia during the Taiping and Nian Rebellions, the Philippine Revolution, the Wars of Meiji Japan, World War II, the Korean War, and the Vietnam War. This volume begins with R.G. Tiedemann's account of life in China in the mid-nineteenth century, during the Taiping and Nian Rebellions. Tiedemann examines social practices imposed on the civilians by the Taiping, life in the cities and country, women, and the militarization of society. Bernardita Reyes Churchill examines how civilians in the Philippines struggled for freedom under the imperial reign Spain and the United States at the turn of the twentieth century. Stewart Lone looks at how Meiji Japan's wars on the Asian continent affected the lives and routines of men, women, and children, urban and rural. He also explains how the media played a role during the wars, as well as how people were able to spend leisure time and even make wartime humor. Di Wang uses the public space of the teahouse and its culture as a microcosm of daily life in China during tumultuous years of civil and world war, 1937-1949. Simon Partner explores Japanese daily life during World War II, investigating youth culture, the ways people came together, and how the government took control of their lives by rationing food, clothing, and other resources. Shigeru Sato continues by examining the harshness of life in Indonesia during World War II and its aftermath. Korean life from 1950-1953 is looked at by Andrei Lankov, who takes a look at the heart-rending lives of refugees. Finally, Lone surveys life in South Vietnam from 1965-1975, from school children to youth protests to how propaganda affected civilians. This volume offers students and general readers a glimpse into the lives of those often forgotten.

In 1878 a young man named William Pryer was sent to North Borneo (now Sabah) to 'establish' the British North Borneo Company there. In 1894 his wife Ada published her account of his early years as an administrator along with some sketches of their life together. The memoir has unique value both as a travel narrative in its own right and for understanding the international politics of the British takeover of North Borneo. The new edition will reproduce the text of the original 1894 edition, including an introductory essay as well as annotations to explain and contextualize references of historical and biographical significance.

Yezidism is a fascinating part of the rich cultural mosaic of the Middle East. Yezidis emerged for the first time in the 12th century in the Kurdish mountains of northern Iraq. Their religion, which has become notorious for its associations with "devil worship," is in fact an intricate syncretic system of belief, incorporating elements from proto-Indo-European religions, early Persian faiths like Zoroastrianism and Manichaeism, Sufism and regional paganism like Mithraism. Birgul Acikyildiz offers a comprehensive appraisal of Yezidi religion, society and culture. Written without presupposing any prior knowledge about Yezidism, and in an accessible and readable style, her book examines Yezidis not only from a religious point of view but as a historical and social phenomenon. She throws light on the origins of Yezidism, and charts its historical development -- from its beginnings to the present -- as part of the general history of the Kurds. The author describes the Yezidi belief system (which considers Melek Taus -- the "Peacock Angel" -- to be ruler of the earth) and its religious practices and observances, analyzing the most important facets of Yezidi religious art and architecture and their relationship to their neighbours throughout the Middle East. Richly illustrated, with accompanying maps, photographs and illustrations, the book will have strong appeal to all those with an interest in the culture of the Kurds, as well as the wider region.

The Guide aims to demystify and clarify one of the key conflicts of our time, explaining who, what, where, and why in a balanced manner. "The Arab-Israeli Conflict" explains what the term "Arab-Israeli Conflict" refers to, providing an accurate and dispassionate description of the current situation, its origins, as well as the people involved and their motivations. It outlines in an accessible manner the past and present events that have led to the current divisions and hostilities. Using a thematic approach, the work examines key questions such as the importance of Jerusalem, borders and the West Bank, settlements, terrorism, Palestinian and Israeli political structures and internal divisions, the role of the United States (and other countries), the significance of ethnic identity and religion, and more. "The Arab-Israeli Conflict" illuminates the nature and course of the conflict, fostering a better understanding of the current situation and what we hear in the news almost daily. Written by an expert in the field, the guide will appeal to anyone perplexed by this ongoing and seemingly intractable conflict. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

The percentage of women aged 15-49 in Egypt who have undergone the procedure of female circumcision, or genital mutilation/cutting (FGM/C) stands at 91%, according to the latest research carried out by UNICEF. Female circumcision has become a global political minefield with 'Western' interventions affecting Egyptian politics and social development, not least in the area of democracy and human rights. Maria Frederika Malmstrom employs an ethnographic approach to this controversial issue, with the aim of understanding how female gender identity is continually created and re-created in Egypt through a number of daily practices, and the central role which female circumcision plays in this process. Viewing the concept of 'agency' as critical to the examination of social and cultural trends in the region, Malmstrom explores the lived experiences and social meanings of circumcision and femininity as narrated by women from Cairo. It is through the examination of the voices of these women that she offers an analysis of gender identity in Egypt and its impact on women's sexuality.

When the Bolshevik Revolution broke out in October 1917, much of Central Asia was still ruled by autonomous rulers such as the Emir of Bukhara and the Khan of Khiva. By 1920 the khanates had been transformed into People's Republics. In 1924, Stalin re-drew the frontiers of the region on ethno-linguistic lines creating, amongst other statelets, the Soviet Socialist Republic of Uzbekistan - the land of the Uzbeks. But the Turkic Uzbeks were not the only significant ethnic group within the new Uzbekistan's frontiers. The Persian-speaking Tajiks formed a considerable part of the population. This book describes how, often in the teeth of Uzbek opposition, the Tajiks gained, first an autonomous oblast (administrative region) within Uzbekistan, then an autonomous republic, and finally, in 1929, the status of a full Soviet Union Republic. Once the Tajiks had been granted a territory of their own, they began to strive for a national identity and to create national pride. Their new government had not only to survive the civil war that followed the revolution but then to build an entirely new country in an immensely inhospitable terrain. New frontiers had to be wrested from neighbours, and a new cultural identity, 'national in form but socialist in content', had to be created, which was to be an example to other Persian speakers in the region. Paul Bergne has produced the first documentation of how the idea of a Tajik state came into being and offers a vivid history of the birth of a nation.

The volume offers a timely (re-)appraisal of Seleukid cultural dynamics. While the engagement of Seleukid kings with local populations and the issue of "Hellenization" are still debated, a movement away from the Greco-centric approach to the study of the sources has gained pace. Increasingly textual sources are read alongside archaeological and numismatic evidence, and relevant near-eastern records are consulted. Our study of Seleukid kingship adheres to two game-changing principles: 1. We are not interested in judging the Seleukids as "strong" or "weak" whether in their interactions with other Hellenistic kingdoms or with the populations they ruled. 2. While appreciating the value of the social imaginaries approach (Stavrianopoulou, 2013), we argue that the use of ethnic identity in antiquity remains problematic. Through a pluralistic approach, in line with the complex cultural considerations that informed Seleukid royal agendas, we examine the concept of kingship and its gender aspects; tensions between centre and periphery; the level of "acculturation" intended and achieved under the Seleukids; the Seleukid-Ptolemaic interrelations. As rulers of a multi-cultural empire, the Seleukids were deeply aware of cultural politics.