In Robert McGee's best-selling book "The Search for Significance," he helps readers realize the fact that they will never be content if they search for their significance in accomplishments or the opinions of others. Instead, God has given them significance and worth through the work of Christ on the cross. Because of McGee's classic book, more than two million readers have learned what it means to be free to enjoy Christ's love and forgiveness.

Now, McGee invites readers of his book to go on a 10-week journey of reflection, discovery, and ultimately victory as they learn how to implement, on a daily basis, the principles of "The Search for Significance." Each page of this valuable companion to The Search for Significance includes: Thought-provoking questions Essential biblical truths Space for readers to reflect on how God is calling them to a deeper realization of his love for them. Daily Prayer

Filled with practical tips as well as insightful reflections, "Saving the Earth" provides tools for change while showing how the Buddhist philosophies of interconnectedness and compassion are of immense use in our efforts towards preserving the natural world. Not only does Akuppa help you to discover new ways to reduce your impact on the Earth but he also helps you to deal with the feelings of panic and despair that news of the environment can often evoke. Never driven by panic, but with an ultimately positive view he champions the human ability to change and celebrates the enormous difference this can make.

The Kanwar is India's largest annual religious pilgrimage. Millions of participants gather sacred water from the Ganga and carry it across hundreds of miles to dispense as offerings in Siva shrines. These devotees-called bhola, gullible or fools, and seen as miscreants by many Indians-are mostly young, destitute men, who have been left behind in the globalizing economy. But for these young men, the ordeal of the pilgrimage is no foolish pursuit, but a means to master their anxieties and attest their good faith in unfavorable social conditions. Vikash Singh walked with the pilgrims of the Kanwar procession, and with this book, he highlights how the procession offers a social space where participants can prove their talents, resolve, and moral worth. Working across social theory, phenomenology, Indian metaphysics, and psychoanalysis, Singh shows that the pilgrimage provides a place in which participants can simultaneously recreate and prepare for the poor, informal economy and inevitable social uncertainties. In identifying with Siva, who is both Master of the World and yet a pathetic drunkard, participants demonstrate their own sovereignty and desirability despite their stigmatized status. Uprising of the Fools shows how religion today is not a retreat into tradition, but an alternative forum for recognition and resistance within a rampant global neoliberalism.

There are times in life when we are caught utterly unprepared: a death in the family, the end of a relationship, a health crisis. These are the times when the solid ground we thought we stood on disappears beneath our feet, leaving us reeling and heartbroken, as we stumble back to our faith. The Days of Awe encompass the weeks preceding Rosh Hashanah up to Yom Kippur, a period in which Jews take part in a series of rituals and prayers that reenact the journey of the soul through the world from birth to death. This is a period of contemplation and repentance, comparable to Lent and Ramadan. Yet, for Rabbi Alan Lew, the real purpose of this annual passage is for us to experience brokenheartedness and open our heart to God. In This is Real and You Are Completely Unprepared, Lew has marked out a journey of seven distinct stages, one that draws on these rituals to awaken our soul and wholly transform us. Weaving together Torah readings, Buddhist parables, Jewish fables and stories from his own life, Lew lays bare the meanings of this ancient Jewish passage. He reveals the path from terror to acceptance, confusion to clarity, doubt to belief, and from complacency to awe. In the tradition of When Bad Things Happen to Good People, This Is Real And You Are Completely Unprepared enables believers of all faiths to reconnect to their faith with a passion and intimacy that will resonate throughout the year.

Anti-Muslim voices have become louder in many places in the midst of ongoing atrocities undertaken in the name of Islam. As a result, much of the creative participation of Western Muslims in the public sphere has become overshadowed. This tendency is not only visible in political discussions and the media landscape, but it is also often reflected in academia where research about Muslims in the West is predominantly shaped by the post 9/11 narrative. In contrast, European Muslims Transforming the Public Sphere offers a paradigm shift. It puts forward a new approach to understanding minority public engagement, suggesting that we need to go beyond conceptualisations that look at Muslims in the West mainly through the minority lens. By bringing into dialogue minority-specific and non-minority specific concepts, the book offers a relevant complement. Using young German Muslims engaged in media, the arts and culture and civil society as ten case studies, this book utilises the concepts of counterpublics and participatory culture to re-examine Muslims' engagement within the European public sphere. It presents a qualitative analysis, which has resulted from two years of ethnographic fieldwork and participant observation, in-depth interviews and primary source analysis of material produced by the research participants. This book is a unique insight into the outworking of multiculturalism in Western Europe. It illustrates the many-sidedness of young Muslims' public contributions, revealing how they transform European public spheres in different ways. Therefore, it will be a vital resource for any scholar involved in Islamic Studies, the Sociology of Religion, Religious Studies, Cultural Studies and Media Studies.

This updated companion guide to "Spiritual Disciplines for the Christian Life" (see description below) takes you through a carefully selected array of disciplines that will help you grow in godliness. Ideal for personal or small-group use.Drawn from a rich heritage, "Spiritual Disciplines for the Christian Life" will guide you through a carefully selected array of disciplines. By illustrating why the disciplines are important, showing how each one will help you grow in godliness, and offering practical suggestions for cultivating them, "Spiritual Disciplines for the Christian Life" will provide you with a refreshing opportunity to become more like Christ and grow in character and maturity. Now updated and revised to equip a new generation of readers, this anniversary edition features in-depth discussions on each of the key disciplines.

The foremost U.S. authority on Islam and, Seyyed Hossein Nasr discusses today's hot button issues--including holy wars, women's rights, the rise of Islamic fundamentalism, and the future of Moslems in the Middle East--in this groundbreaking discussion of the fastest-growing religion in the world. One of the great scholars in the modern Islamic intellectual tradition, and the acclaimed author of books such as The Garden of Truth and The Heart of Islam, Nasr brings incomparable insight to this exploration of Muslim issues and realities, delivering a landmark publication promoting cross-cultural awareness and world peace.

Sayyid Abul A'la Mawdudi (1903-79), one of the twentiet-century's leading Muslim intellectuals and revivalists, wrote Islami Tahdhib awr uskey Usul-o-Mabadi in the 1930s at a time when the momentum for independence was growing in British India. In Islamic Civilization: Its Foundational Beliefs and Principles, Mawdudi attempts to bring out the vital relationship between the concept of civilization and Islam's underlying worldview and vision of life. He argues that the true understanding of Islamic civilization is possible only by having access to the soul of that civilization and its underlying fundamental principles - belief in God, the angels, the Prophets, the Revealed Books and the Last Day - rather than to its manifestations in knowledge, literature, fine arts or rhetoric, its social life, its notions of refined living or its system of governance. With a Foreword by Zafar Ishaq Ansari, this is an authoritative first complete English translation by Syed Akif, which will be of interest to students and experts alike.

Revelatory, lyrical and immersive, this is an extraordinary book that takes you deep into these ordinary women's worlds... Their stories are urgent and forcefully articulated - and this book gives us the chance to hear them. On an island at the eastern edge of India, rural, remote and dense with jungle, is a Muslim village. In an ever-shifting landscape of mangroves and rivers, the women here dwell among contradictions, constrictions and change in a place where one's neighbours are often too close for comfort. Nine Paths follows the lives of nine of these women, and their families, over the course of a year - from one monsoon season to another. There are weddings to celebrate and deaths to mourn, difficult marriages to navigate and tragedies to overcome, as we observe the everyday drudgery and unexpected turmoil, and the dreams of something better. Revelatory, lyrical and immersive, this is an extraordinary book that takes you deep into these ordinary women's worlds. Anthropologist Lexi Stadlen spent sixteen months in this village, talking, listening, and getting to know these women, who were willing to share their complicated, fascinating lives. Their stories are urgent and forcefully articulated - and this book gives us the chance to hear them.

In 1952, a woman named Hadija was brought to trial in an Islamic courtroom in the Cameroon Grassfields on a charge of bigamy. Quickly, however, the court proceedings turned to the question of whether she had been the wife or the slave-concubine of her deceased husband. In tandem with other court cases of the day, Harmony O'Rourke illuminates a set of contestations in which marriage, slavery, morality, memory, inheritance, status, and identity were at stake for Muslim Hausa migrants, especially women. As she tells Hadija's story, O'Rourke disrupts dominant patriarchal and colonial narratives that have emphasized male activities and projects to assert cultural distinctiveness, and she brings forward a new set of women's issues involving concerns for personal prosperity, the continuation of generations, and Islamic religious expectations in communities separated by long distances.

Portrayals of Islamic teachings in mass media, often present Muslim women as victims of patriarchal norms. Often covered in a full veil, and without individuality, they tend to be depicted using a monochrome image, across Muslim countries and regions. It does not portray the social reality and expectations of Muslim women, which are in fact diverse and contextual. This book consists of articles that attempt to answer the question, are Muslim women merely passive objects in constructing their role, despite the spread of social media and the Internet, the increased demands of earning disposable income for their families, and their migration to non-Muslim countries around the world? It closely examines women's agency in negotiating their role in Muslim-majority societies and in new places of settlement (Australia). These articles analyse Muslim women's narratives in a wide range of economic, political, social and cultural milieu and their relationship to identity construction and portrayal in the new millennium. This volume was originally published as a special issue of Islam and Christian-Muslim Relations.

The Kanwar is India's largest annual religious pilgrimage. Millions of participants gather sacred water from the Ganga and carry it across hundreds of miles to dispense as offerings in Siva shrines. These devotees-called bhola, gullible or fools, and seen as miscreants by many Indians-are mostly young, destitute men, who have been left behind in the globalizing economy. But for these young men, the ordeal of the pilgrimage is no foolish pursuit, but a means to master their anxieties and attest their good faith in unfavorable social conditions. Vikash Singh walked with the pilgrims of the Kanwar procession, and with this book, he highlights how the procession offers a social space where participants can prove their talents, resolve, and moral worth. Working across social theory, phenomenology, Indian metaphysics, and psychoanalysis, Singh shows that the pilgrimage provides a place in which participants can simultaneously recreate and prepare for the poor, informal economy and inevitable social uncertainties. In identifying with Siva, who is both Master of the World and yet a pathetic drunkard, participants demonstrate their own sovereignty and desirability despite their stigmatized status. Uprising of the Fools shows how religion today is not a retreat into tradition, but an alternative forum for recognition and resistance within a rampant global neoliberalism.

This book is all about kindness behaviour training (KBT). The authors have drawn on their clinical experience as well as Buddhism to develop a practical course in cultivating kindness, intended to complement and augment other mindfulness-based approaches. They are now presenting this training in an eight-week course book. Amid the recent explosion of secular mindfulness, their aim is to reemphasize the importance of the heart, introducing the reader to a variety of ways of approaching kindness-based meditation, as well as to how to put kindness into practice in daily life.A range of psychological theories and areas of research inform the KBT approach, primarily findings from cognitive neuroscience, as well as evolutionary and positive psychology literatures. It also uses a range of exercises found to be helpful in Eastern traditions, such as Buddhism. The KBT exercises have been isolated from their religious or spiritual origins and are used on a secular basis.The book will act as a companion, walking the reader through each week of the course offering guidance, reflections, and outlining the exercises in a concise user-friendly style.Worksheets and homework tasks to be completed into the book for each week will make the book interactive and accessible. Led meditations will be available to be downloaded by a KBT website.

For decades, the multiple, interlocking forces of technological advances, neoliberal capitalism, and globalization have been transforming the very moral fabric and institutional underpinnings of global society. The effects of these challenges include soaring economic inequality, a widely experienced social fragmentation, and increasing disenchantment with liberal democracy and its social arrangements. This unraveling can be seen in the rise of illiberal democracy, a deepening ecological crisis, and failures of governance in coping with natural disasters and social tumults alike.In response to this crisis of democracy and eroding community, a growing number of people have been attracted to Saul D. Alinsky's grassroots method of community organizing. God and Community Organizing: A Covenantal Approach is written in this cultural milieu; it brings Alinsky's community organizing into conversation with the biblical vision of of covenant. Hak Joon Lee argues that, theologically, covenant reflects the life of the triune God who eternally organizes Godself as the Father, Son, and Spirit, while politically, covenant captures the inherent passion for justice that underlies Jewish and Christian faith. At its heart is the attempt to structure a wholesome, close-knit community of love, justice, and power. He points out that not only is covenant instrumental in the formation of God's people as a community, but the concept has also played an important role in the rise of modern Western ideas of democracy, constitutionalism, and human rights. To demonstrate the political plausibility of covenantal organizing, Lee incorporates four examples of covenantal organizing in different historical and social contexts: Exodus, Jesus, Puritans, and Martin Luther King Jr. Critically engaging with Saul Alinsky's method, Lee seeks to highlight how the two different streams of political praxis-covenantal organizing and Alinsky's community organizing-can complement each other to develop a more vigorous and effective method of faith-based community organizing. Finally, Lee explores the political and moral meanings and implications of his study for the current struggle against the neoliberal corporate oligarchy by presenting covenantal organizing as an alternative political philosophy and practice to secular liberal philosophy, postmodernism, identity politics, and communitarianism.

Warren Felt Evans (1817-1889) converted to Methodism while at Dartmouth College, became a minister, and spent his Methodist years as a spiritual seeker. His two extant journals, edited and annotated by Catherine L. Albanese, appear in print for the first time and reveal the inner journey of a leading American spiritual pilgrim at a critical period in his religious search. A voracious reader, he recorded accounts of intense religious experience in his journals. He moved from the Oberlin perfectionism he embraced early on, through the French quietism of Madame J. Guyon and Archbishop Fenelon, then into Swedenborgianism, spiritualism, and mind cure with distinct theosophical overtones. His carefully documented journey is suggestive of the similar journeys of the religious seekers who made their way into the burgeoning metaphysical movement at the end of the 19th century-and may shed light too on today's spirituality.

Who and what are marriage and sex for? Whose practices and which ways of talking to god can count as religion? Lucinda Ramberg considers these questions based on two years of ethnographic research on an ongoing South Indian practice of dedication in which girls, and sometimes boys, are married to a goddess. Called "devadasis," or "jogatis," those dedicated become female and male women who conduct the rites of the goddess outside the walls of her main temple and transact in sex outside the bounds of conjugal matrimony. Marriage to the goddess, as well as the rites that the dedication ceremony authorizes "jogatis" to perform, have long been seen as illegitimate and criminalized. Kinship with the goddess is productive for the families who dedicate their children, Ramberg argues, and yet it cannot conform to modern conceptions of gender, family, or religion. This nonconformity, she suggests, speaks to the limitations of modern categories, as well as to the possibilities of relations--between and among humans and deities--that exceed such categories.

The theological enterprise in the West finds itself in a critical moment. Traditional models have failed to supply the church with the proper tools for engaging the hard, persistent realities of injustice. This is primarily because the models propose a language of faith that does not begin from the part of life where faith begins: namely, the testimonies we encounter along the way. Leaving Emmaus conceives of theology as "thinking with testimonies of Christian faith," offering new students and seasoned practitioners alike a "new departure" for Christian discourse. The book restructures the sources of theology (Scripture, tradition, reason, experience) to make space for the integration of new voices alongside a thoughtful reading of Scripture and classic texts of the tradition. Discussing and interpreting our encounters with the risen Christ becomes a way of "leaving our home" of personal experience or faith conviction. In company with Alice Walker, Gregory of Nyssa, Rowan Williams, and Eve Sedgwick, Anthony Baker unfolds this integrative language and initiates a new departure into classical themes of theology, gathered around the central image of the Emmaus encounter. The "burning hearts" of that pericope become a periperformative encounter with the Word, issuing in the Spirit's internal witnesses to the calling of all creation by the Father to find itself in the risen Christ. In this way the act of testimony itself becomes a repetition of the trinitarian God. This repetition carries through each loci of theology, from theological anthropology to eschatology. Noteworthy among the new insights this brings are a thoughtfully structured understanding of sin, a bold recovery of sacrifice, and an integrated theology of prayer. Baker equips us with a fresh map for navigating the peculiar demands of our cultural moment through resourcing the heritage of our shared faith for a theology that witnesses to the fullness of life and extends welcome to all.