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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Theology > General
"Al-Ghazali on Invocations and Supplications" is a translation of
the ninth chapter of the "Revival of the Religious Sciences" (Ihya
Ulum al-Din), which is widely regarded as the greatest work of
Muslim spirituality. "Al-Ghazali on Invocations and Supplications"
is probably the most commonly read compendium of personal prayers
in the Muslim world, especially those concerning the remembrance of
God (dhikr). "Al-Ghazali on Invocations and Supplications" is
popular not only for its comprehensiveness and beauty, but also for
Ghazali's analytical approach, which explores the psychological and
spiritual effects of prayer and the celebration of God's Name. This
work is essential reading for those who seek a spiritual life and
who desire to walk the meditative and reflective path of "dhikr"
prayer.---This new fourth edition of "Al-Ghazali on Invocations and
Supplications" includes the invocations and supplications in Arabic
for those readers who would like to use them in their prayers and a
translation of Abu Hamid al-Ghazali's own Introduction to the
"Revival of the Religious Sciences", which gives the reasons that
caused him to write the work, the structure of the whole of the
"Revival", and places each of the chapters in the context of the
others.
The classic statement of the ideas which form the religious
consciousness of the Jewish people at large, by one of the great
minds of Jewish scholarship of our century. His creative
scholarship, compelling English style, and warm personality have
given this book lasting influence on Jew and non-Jew alike.
Includes the original preface of 1909 and the introduction by Louis
Finkelstein.
Translated by Allan W. MahnkeA pioneering history of Old Testament
law from its scarcely discernable origins in the pre-monarchical
period to the canonisation of the Pentateuch.Praise for THE
TORAH'Crusemann and Houtman has enormously enriched the field; it
will attract the serious attention of scholars for many years to
come.' B. S. Jackson, University of Manchester, Journal of Semitic
Studies>
This book is a major re-appraisal of the Commedia as originally
envisaged by Dante: as a work of ethics. Privileging the ethical,
Corbett increases our appreciation of Dante's eschatological
innovations and literary genius. Drawing upon a wider range of
moral contexts than in previous studies, this book presents an
overarching account of the complex ordering and political programme
of Dante's afterlife. Balancing close readings with a lucid
overview of Dante's Commedia as an ethical and political manifesto,
Corbett cogently approaches the poem through its moral structure.
The book provides detailed interpretations of three particularly
significant vices - pride, sloth, and avarice - and the three
terraces of Purgatory devoted to them. While scholars register
Dante's explicit confession of pride, the volume uncovers Dante's
implicit confession of sloth and prodigality (the opposing subvice
of avarice) through Statius, his moral cypher.
This work presents and anlayzes issues that have helped forge
European and world history. Through its ideology, Christianity has
exerted great influence over politics, arts, literature and
philosophy - and it has also dictated the daily lives, beliefs and
rituals of people. This title helps understand the role of the
Church by examining the concepts, theories and debates developed
about God and the experience of God. Contributions from the UK,
France, Germany, Israel, Belgium, USA, Canada, Italy, Switzerland
and Sweden ensure a balanced coverage, one that reflects actual,
international scholarship.;The Encyclopedia of Christian Theology ,
translated from the French Dictionnaire Critique de Theologie 2nd
Edition , features over 530 entries, contributed by 250 scholars
from 15 different countries. Alphabetically-arranged entries
provide the reader a critical overview of the main theological
questions and related topics, including concepts, events, councils,
theologians, philosophers, movements, and more. Hailed as a
'masterpiece of scholarship', this reference work will be of great
interest and use for scholars, students of religion and theology as
well as general readers
Among the considerable oeuvre of Muhammad al-Shahrastani
(1086-1153), the prominent Persian theologian and heresiographer,
the Majlis-i maktub ('The Transcribed Sermon') is his only known
work in Persian. First delivered as a sermon in Khwarazm in Central
Asia, this treatise invokes the theme of creation and command,
providing an esoteric cosmological narrative where faith,
revelation, prophecy and the spiritual authority of the Household
of the Prophet are interwoven. The Majlis-i maktub further
discusses themes such as the evolution of religious law (shari'at)
and its culmination in the qiyamat (resurrection), the relation
between free will and predestination, the interplay between the
exoteric and esoteric aspects of faith, and the role and function
of the Shi?i Imams in the cosmological narrative. This treatise is
arguably the most dense expression of al-Shahrastani's thought, and
it demonstrably indicates the Ismaili inclination of this Muslim
scholar who has usually been regarded as a Shafi'i-Ash'ari.
Daryoush Mohammad Poor's comparative study of this treatise and the
corpus of Nizari Ismaili literature from the Alamut period
(1090-1256) reveals the massive impact of al-Shahrastani's thought
on every aspect of the doctrines of Nizari Ismailis.
The Reign of God constitutes the first detailed and systematic
critical engagement with Oliver O’Donovan’s political theology.
It argues that O’Donovan’s theological account of political
authority is not tenable on the basis of exegetical and
methodological problems. The book goes on to demonstrate a way to
refine O’Donovan’s theology of political authority by
incorporating insights from his earlier work in moral theology.
This can provide a cogent basis for thinking that the Christ-event
redeems the natural political authority embedded in the created
order and inaugurates its new historical bene esse in the form of
Christian liberalism.
This book contains selected contributions presented during the
workshop "Establishing Filiation: Towards a Social Definition of
the Family in Islamic and Middle Eastern Law?", which was convened
in Beirut, Lebanon in November 2017. Filiation is a multifaceted
concept in Muslim jurisdictions. Beyond its legal aspect, it
encompasses the notion of inclusion and belonging, thereby holding
significant social implications. Being the child of someone,
carrying one's father's name, and inheriting from both parents form
important pillars of personal identity. This volume explores
filiation (nasab) and alternative forms of a full parent-child
relationship in Muslim jurisdictions. Eleven country reports
ranging from Morocco to Malaysia examine how maternal and paternal
filiation is established - be it by operation of the law, by the
parties' exercise of autonomy, such as acknowledgement, or by
scientific means, DNA testing in particular - and how lawmakers,
courts, and society at large view and treat children who fall
outside those legal structures, especially children born out of
wedlock or under dubious circumstances. In a second step,
alternative care schemes in place for the protection of parentless
children are examined and their potential to recreate a legal
parent-child relationship is discussed. In addition to the countr
y-specific analyses included in this book, three further
contributions explore the subject matter from perspectives of
premodern Sunni legal doctrine, premodern Shiite legal doctrine and
the private international law regimes of contemporary Arab
countries. Finally, a comparative analysis of the themes explored
is presented in the synopsis at the end of this volume. The book is
aimed at scholars in the fields of Muslim family law and
comparative family law and is of high practical relevance to legal
practitioners working in the area of international child law.
Nadjma Yassari is Leader of the Research Group "Changes in God's
Law: An Inner-Islamic Comparison of Family and Succession Law" at
the Max Planck Institute for Comparative and International Private
Law while Lena-Maria Moeller is a Senior Research Fellow at the Max
Planck Institute and a member of the same Research Group.
Marie-Claude Najm is a Professor in the Faculty of Law and
Political Science at Saint Joseph University of Beirut in Lebanon
and Director of the Centre of Legal Studies and Research for the
Arab World (CEDROMA).
A multi cultural collection of third-wave feminist voices, this
book reveals how current feminist religious scholars from around
the world are integrating social justice and activism into their
scholarship and pedagogy.
Foreword by: A. J. Stockwell
This book provides new data and perspectives on the development of 'world religion' in post-colonial societies through an analysis of the development of 'Hinduism' in various parts of Indonesia from the early 20th century to the present. This development has been largely driven by the religious and cultural policy of the Indonesian central government, although the process began during the colonial period as an indigenous response to the introduction of modernity.
Why is there a world? Does it reflect the presence of God in any
way? Did the world spontaneously come into existence or is there a
creator? How will it end? Does God Exist? Do religions give a
coherent view of His existence and nature? Can we enter into
relation with Him? Robert Crawford tries to answer these and other
questions by arguing that religion and science complement one
another and, while they use different sources and methods, insights
can be gleaned from both concerning our nature, the world, and God.
Major attention is given to Christianity because modern science
arose in that context but the discussion includes the teachings of
five other religions in the hope that we can also learn from them.
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