In Founding Father, Michael F. Lombardo provides the first critical biography of John J. Wynne, S.J. (1859-1948). One of the most prominent American Catholic intellectuals of the early twentieth century, Wynne was founding editor of the Catholic Encyclopedia (1907) and the Jesuit periodical America (1909), and served as vice-postulator for the canonization causes of the first American saints (the Jesuit Martyrs of North America) and Kateri Tekakwitha. Lombardo uses theological inculturation to explore the ways in which Wynne used his publications to negotiate American Catholic citizenship during the Progressive Era. He concludes that Wynne's legacy was part of a flowering of early-twentieth century American Catholic intellectual thought that made him a key forerunner to the mid-century Catholic Revival.

This book is, along with Outward Signs (OUP 2008), a sequel to Phillip Cary's Augustine and the Invention of the Inner Self (OUP 2000). In this work, Cary traces the development of Augustine's epochal doctrine of grace, arguing that it does not represent a rejection of Platonism in favor of a more purely Christian point of view a turning from Plato to Paul, as it is often portrayed. Instead, Augustine reads Paul and other Biblical texts in light of his Christian Platonist inwardness, producing a new concept of grace as an essentially inward gift. For Augustine, grace is needed first of all to heal the mind so it may see God, but then also to help the will turn away from lower goods to love God as its eternal Good. Eventually, over the course of Augustine's career, the scope of the soul's need for grace expands outward to include not only the inner vision of the intellect and the power of love but even the initial gift of faith.
At every stage, Augustine insists that divine grace does not compromise or coerce the human will but frees, heals, and helps it, precisely because grace is not an external force but an inner gift of delight leading to true happiness. As his polemic against the Pelagians develops, however, he does attribute more to grace and less to the power of free will. In the end, it is God's choice which makes the ultimate difference between the saved and the damned, and we cannot know why he chooses to save one person and not another. From this Augustinian doctrine of divine choice or election stem the characteristic pastoral problems of predestination, especially in Protestantism. A more external, indeed Jewish, doctrine of election would be more Biblical, Carysuggests, and would result in a less anxious experience of grace.
Along with its companion work, Outward Signs, this careful and insightful book breaks new ground in the study of Augustine's theology of grace and sacraments.

This book is a biography of Pope Innocent III. Avoiding the many scholarly controversies concerning the pope, it offers a concise and balanced portrait of the man and his pontificate. Its chronological organization-unusual in biographies of Innocent-enables the reader to see how the pope was usually dealing with many different subjects at the same time, and that the events in one aspect of his life could influence his views of other topics. This structure, together with the thorough documentation, can provide new insights even for scholars well-versed in his pontificate. Written in clear, jargon-free English, the book also gives the students and general reader a good sense of this pope and of the medieval papacy.

The Rule of St. Benedictforms the foundation for one of the oldest ongoing institutions in all of Western civilization. The Rule not only defines life for men and women in monasteries but has also become central to the spirituality of lay Christians across the globe. This gender-neutral translation is true to the original text but provides an alternative for individuals and groups who prefer such a version over the masculine language of the original as it was written for St. Benedict's monks. It also offers some background into the context in which it was written, as well as reflections on its meaning for contemporary life, making it a resource for those encountering the Rule for the first time or those who have cherished it for years. See also version with the Rule in inclusive translation only (no commentary) by Judith Sutera, OSB

How did Catholic colleges and universities deal with the modernization of education and the rise of research universities? In this book, Philip Gleason offers the first comprehensive study of Catholic higher education in the twentieth century, tracing the evolution of responses to an increasingly secular educational system. At the beginning of the century, Catholics accepted modernization in the organizational sphere while resisting it ideologically. Convinced of the truth of their religious and intellectual position, the restructured Catholic colleges grew rapidly after World War I, committed to educating for a "Catholic Renaissance." This spirit of militance carried over into the post-World War II era, but new currents were also stirring as Catholics began to look more favorably on modernity in its American form. Meanwhile, their colleges and universities were being transformed by continuing growth and professionalization. By the 1960's, changes in church teaching and cultural upheaval in American society reinforced the internal transformation already under way, creating an "identity crisis" which left Catholic educators uncertain of their purpose. Emphasizing the importance to American culture of the growth of education at all levels, Gleason connects the Catholic story with major national trends and historical events. By situating developments in higher education within the context of American Catholic thought, Contending with Modernity provides the fullest account available of the intellectual development of American Catholicism in the twentieth century.

Sacrosanctum Concilium (SC) was the first document promulgated by the Second Vatican Council. The impact of this document was broad and ecumenical - the liturgical reforms approved by the Council reverberated throughout Christendom, impacting the order and experience of worship in Reformed and Orthodox Churches. This study examines Orthodox liturgical reform after Vatican II through the lens of Catholic-Orthodox ecumenical dialogue. The study presents the history of liturgical reform through four models: the liturgical reforms of Alexander Schmemann; the alternative liturgical center in the Russian Orthodox Church Outside of Russia (ROCOR); the symposia on liturgical rebirth authorized by the Church of Greece; and the renewed liturgy of New Skete Monastery. Following a discussion of the main features of liturgical reform, catechesis, ars celebrandi, and the role of the clergy, Denysenko concludes with suggestions for implementing liturgical reform in the challenges of postmodernity and in fidelity to the contributions of Catholic-Orthodox ecumenical dialogue.

The Exultet rolls of southern Italy are parchment scrolls containing text and music for the blessing of the great Easter candle; they contain magnificent illustrations, often turned upside down with respect to the text. The Exultet in Southern Italy provides a broad perspective on this phenomenon that has long attracted the interest of those interested in medieval art, liturgy, and music. This book considers these documents in the cultural and liturgical context in which they were made, and provides a perspective on all aspects of this particularly southern Italian practice. While previous studies have concentrated on the illustrations in these rolls, Kelly's book also looks at the particular place of the Exultet in changing ceremonial practices, provides background on the texts and music used in southern Italy, and inquires into the manufacture and purpose of the Exultets--why they were made, who owned them, and how they were used.

THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAH The Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defining the progressive character of the halakhah in accordance with the principles and theology of Reform Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various portions of the world to work together for a common cause. It provides an ongoing forum through symposia, and publications including the quarterly newsletter, HalakhaH, published under the editorship of Walter Jacob, in the United States. The foremost halakhic scholars in the Reform, Liberal, and Progressive rabbinate along with some Conservative and Orthodox colleagues as well as university professors serve on our Academic Council.

Pope John Paul II's successor is already the subject of informal negotiations among the College of Cardinals. In Passing the Keys, Burkle-Young illustrates how the process of electing modern popes operates, providing in-depth case histories of the elections of the popes from Leo XIII in 1878 to John Paul II in 1978. Burkle-Young explores the most pressing theological issues-including the current state of the priesthood and the debates waged over contraception and women as priests and bishops-that now guide the College and influence the future of the Vatican.

Reformation in Britain and Ireland is an innovative volume which studies the coming of reform in the sixteenth century more broadly than do traditional national narratives of religious change. It argues for an interactive and comparative understanding of this crucial dimension of British and Irish history. Through the examination of political choices, of ecclesiastical structures, and of individual religious attitudes, it seeks to explain the success or failure of Protestantism in these islands.