Widely recognized as one of the dominant figures in Western intellectual tradition, Thomas Aquinas has influenced a variety of fields of thought for centuries. This new anthology of his writings, translated from the original Latin by Hood, contains selections from a broad range of his topics and ideas. It includes works of systemic theology, commentaries on the Bible, Aristotle, and other texts of the classical tradition. Divided into eight chapters, the book offers substantial selections from each of Aquinas' areas of interest: Metaphysics, Natural Science, Human Nature, Law and Ethics, Catholic Theology, the Study of the Bible, Art and Beauty, and the Social World. In vivid translations and enlightening introductions to the selections, Hood provides readers with a rich overview of the important work of this unique thinker.

Without violating the integrity of the original texts, Hood provides his own translations of Aquinas's work and introduces readers to his work in all its diversity. Selections present Aquinas' views on a variety of topics of profound contemporary as well as medieval significance, including politics, economic exchange, war theory, sexual morality, and the role and status of women and religious minorities. Thus, without neglecting subjects such as metaphysics, epistemology, and natural law, which are the focus of other anthologies, Hood offers a broader portrait of Aquinas, his thoughts, and the diversity and richness of the culture that gave rise to both.

The Catholic Reformation provides a comprehensive history of the 'Counter Reformation in early modern Europe. Starting from the middle ages, Michael Mullett clearly traces the continuous transformation of the Catholic religion in its structures, bodies and doctrine. He discusses the gain in momentum of Catholic renewal from the time of the Council of Trent, and considers the profound effect of the Protestant Reformation in accelerating its renovation.
This book explores how and why the Catholic Reformation occurred, stressing that moves towards restoration were underway well before the Protestant Reformation. Michael Mullett also shows the huge impact it had not only on the papacy, Church leaders and religious ritual and practice, but also on the lives of ordinary people - their culture, arts, attitudes and relationships.
Ranging across the continent, The Catholic Reformation is an indispensable new survey which provides a wide-ranging overview of the religious, political and cultural history of the time.

Adding significantly to our understanding of Southern and American Catholicism, this book provides a detailed history of the Mississippi Church's development in modern times. It focuses on the three bishops of the period--John Gunn, Richard Gerow, and Joseph Brunini--but also considers how the clergy and religious, especially the Irish clergy, facilitated the Church's growth, and how the laity worked to foster the Church in Mississippi's Protestant environment. Examining all facets of Catholic life, particularly the evangelizing roles of Catholic education, Catholic charities, and Catholic hospitals, the author places the Mississippi Church in the context of both its Protestant environment and Southern Catholicism generally. He concludes that the Mississippi Church is in the mainstream of Southern Catholicism, which is distinct from Northern, Midwestern, or Western Catholicism.

Emphasizing the Church's evangelizing activities, he shows that the Mississippi Church has been and remains missionary, that it has a continuing impact on its surroundings, particularly at the local level, and that it is symptomatic of Southern Catholicism. The work is the first scholarly study of the Church in Mississippi in the 20th century. It makes extensive use of primary sources and adds significantly to the growing body of knowledge on Southern and American Catholicism.

Reveals through a study of how ordinary Catholics lived their faith that Roman Catholicism, and not just Protestantism, can be seen as part of the Evangelical spectrum of religious experience. Religious historians writing about Roman Catholicism after the Reformation have concentrated on institutional change, or the impact of certain groups or individuals. At the same time, those writing about Evangelical revivalism have tended to see this as an exclusively Protestant phenomenon. This book, by focusing on devotional practice and grass roots communities over a long period, demonstrates that renewal and revivalism were also present in the Roman Catholic Church, arguing that they are essential for faith to remain vibrant. The book examines how in the diocese of Middlesbrough (which comprises the old North and East Ridings of Yorkshire including Hull and York) Catholic faithand practice developed from a position where old Catholic gentry families were central through to the establishment of the Catholic hierarchy and large-scale immigration in the nineteenth century, when the church took on a distinctly Irish character. It re-evaluates the so-called "golden age" of the 1950s and considers the impact of the Second Vatican Council. Overall, the book shows how English Catholic faith and practice were influenced by social, cultural and geographical factors, how Roman Catholicism can indeed be seen as part of the Evangelical spectrum of religious experience, and, above all, how ordinary Catholics lived their faith. Margaret Turnham completed herdoctorate at the University of Nottingham.

*A detailed account of the crusades launched by the popes against their political opponents in the west. Housley takes an objective stance and places these crusades within their wider context.

Philip Schaff's The Creeds of Christendom is a massive set, originally published in three volumes and here reproduced across five volumes, cataloging and explaining the many different creeds from the myriad Christian denominations. The differences in belief between Calvinists, Lutherans, and Presbyterians, for example, can often be subtle, so a thorough examination of the particulars as well as an explanation for how those different beliefs result in a different worldview is necessary. Volume Three: Part II covers: . the Anglican Catechism . Modern Protestant Creeds . Recent Confessional Declarations . Terms of Corporate Church Union . the Savoy Declaration of the Congregational Churches . the Confessional of the Waldenses. See Volume Three: Part I for the Table of Contents for this volume. Swiss theologian PHILIP SCHAFF (1819-1893) was educated in Germany and eventually came to the United States to teach at the German Reformed Theological Seminary in Pennsylvania. He wrote a number of books and hymnals for children, including History of the Christian Church and The Creeds of the Evangelical Protestant Churches.

The century between the restoration of the Bourbon monarchy in 1875 and the death of Franco in 1975 saw profound social, religious and political changes for the Spanish Catholic church. A turbulent period in Spanish history, the Church endured--and matured--first through the civil war, and then through the Franco dictatorship. Looking at both social and political history as it was recorded in Catholic and ecclesiastical archives, this work examines popular cults, religious communities, the clergy, Catholic social organizations and ecclesiastical politics to present a fully rounded picture of the Catholic life and politics of the time.

Gavin D'Costa breaks new ground in this authoritative study of the Second Vatican Council's doctrines on other religions, with particular attention to Judaism and Islam. The focus is exclusively on the doctrinal foundations found in Lumen Gentium 16 that will serve Catholicism in the twenty first century. D'Costa provides a map outlining different hermeneutical approaches to the Council, whilst synthesising their strengths and providing a critique of their weaknesses. Moreover, he classifies the different authority attributed to doctrines thereby clarifying debates regarding continuity, discontinuity, and reform in doctrinal teaching. Vatican II: Catholic Doctrines on Jews and Muslims expertly examines the Council's revolutionary teaching on Judaism which has been subject to conflicting readings, including the claim that the Council reversed doctrinal teachings in this area. Through a rigorous examination of the debates, the drafts, the official commentary, and with consideration of the previous Council and papal doctrinal teachings on the Jews, D'Costa lays bare the doctrinal achievements of the Council, and concludes with a similar detailed examination of Catholic doctrines on Islam. This innovative text makes essential interventions in the debate about Council hermeneutics and doctrinal teachings on the religions.

This comparative study of the history of the Catholic Church in China and Vietnam from the seventeenth to the twentieth century opens up new perspectives for the understanding of the presence of Christianity in Asia. The author narrates the biographies of a number of outstanding missionaries and Christians from China and Vietnam and tries to understand them in their respective historical backgrounds by applying the principle of mutual illumination: the experience of China may help to understand the Vietnamese reality and vice versa. In this way some interesting similarities between European missionaries and local Christians are revealed. At the same time the parallel biographies from China and Vietnam throw a light on the peculiar cultural and political contexts of Christianity in the two nations. The book, based on recent research in several languages, is a pioneering attempt at writing comparative ecclesiastical history in Asia and offers an insightful synopsis, occasionally even including observations on Japan and Korea. The study presents new questions and fields for further research, including native church leadership, Christian architecture, arts, and literature, and common theological vocabularies. The work discloses hitherto unnoticed spiritual links between China and Vietnam.

The Catholic intellectual tradition is broad, and covers a wide array of academic disciplines. From the origin of universities and through their first six hundred years of existence, philosophy and theology were the central disciplines. However, with the establishment of chairs in mathematics and others in chemistry at German universities in the nineteenth century, new academic disciplines started to be acknowledged and, in the following two hundred years, the modern array of academic departments gradually emerged. Many of the topics covered in these emerging disciplines, however, had earlier been addressed in theology or philosophy, and it is from here that the Catholic intellectual tradition made important contributions and distinctions in many of the most popular undergraduate academic departments. Structured around two lead essays on Catholic anthropology and Catholic theology, this volume focuses on important religious themes and how they appear in various academic disciplines. John Piderit, Melanie Morey, and their contributors take a disciplinary approach to the Catholic intellectual tradition. Each chapter focuses on one academic discipline or major that is taught at the undergraduate level in most colleges or universities; the book is primarily intended for Catholic institutions who teach undergraduates and have an interest in showing students how various topics in their disciplines are related to Christian belief and the Catholic tradition in particular.

The Catholic Church still takes an ambivalent stance toward homosexuality, declaring that homosexuals should be respected and not discriminated against while morally condemning their intimate relationships. This volume presents exegetical, theological, and ethical arguments as well as evidence from the human sciences to advocate for the recognition of homosexuality as a natural variant of the human capacities to love and to form relationships.

From the Fascist regimes of inter-war Europe to the Christian Democracies of the post-war era, Catholicism has been a major political force in twentieth-century Europe. In this pioneering and innovative volume, a team of expert historians provide the first authoritative study of this neglected subject. Tackling each major European country in turn, they provide an unusual viewpoint on the political and social development of Europe during this century.

Most readers first encounter Augustine's love for Scripture's words in the many biblical allusions of his masterwork, the Confessions. Augustine does not merely quote texts, but in many ways makes Scripture itself tell the story. In his journey from darkness to light, Augustine becomes Adam in the Garden of Eden, the Prodigal Son of Jesus' parable, the Pauline double personality at once devoted to and rebellious against God's law. Throughout he speaks the words of the Psalms as if he had written them. Crucial to Augustine's self-portrayal is his skill at transposing himself into the texts. He sees their properties and dynamics as his own, and by extension, every believing reader's own. In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.

This book introduces Catholic social teaching (CST) and its teaching on the common good to the reader and applies them in the realm of public health to critically analyze the major global issues of COVID-19 that undermine public interest. It uses the sociotheological approach that combines the moral principles of CST and the holistic analysis of modern sociology and also utilizes the secondary literature as the main source of textual data. Specifically, it investigates the corporate moral irresponsibility and some unethical business practices of Big Pharma in the sale and distribution of its anti-COVID vaccines and medicines, the injustice in the inequitable global vaccine distribution, the weakening of the United States Congress's legislative regulation against the pharmaceutical industry's overpricing and profiteering, the inadequacy of the World Health Organization's (WHO) law enforcement system against corruption, and the lack of social monitoring in the current public health surveillance system to safeguard the public good from corporate fraud and white-collar crime. This book highlights the contribution of sociology in providing the empirical foundation of CST's moral analysis and in crafting appropriate Catholic social action during the pandemic. It is hoped that through this book, secular scholars, social scientists, religious leaders, moral theologians, religious educators, and Catholic lay leaders would be more appreciative of the sociotheological approach to understanding religion and COVID-19. "This book brings into dialogue two bodies of literature: documents of Catholic social teaching, and modern sociology and its core thinkers and texts...The author does especially well to describe how taking 'the sociotheological turn'...will benefit the credibility and dissemination of Catholic social thought." - Rev. Fr. Thomas Massaro, S.J., Professor of Moral Theology, Jesuit School of Theology, Santa Clara University, Berkeley, California.

Between 1920 and 1994, the Catholic Church was Rwanda's most dominant social and religious institution. In recent years, the church has been critiqued for its perceived complicity in the ethnic discourse and political corruption that culminated with the 1994 genocide. In analyzing the contested legacy of Catholicism in Rwanda, Rwanda Before the Genocide focuses on a critical decade, from 1952 to 1962, when Hutu and Tutsi identities became politicized, essentialized, and associated with political violence. This study-the first English-language church history on Rwanda in over 30 years-examines the reactions of Catholic leaders such as the Swiss White Father Andre Perraudin and Aloys Bigirumwami, Rwanda's first indigenous bishop. It evaluates Catholic leaders' controversial responses to ethnic violence during the revolutionary changes of 1959-62 and after Rwanda's ethnic massacres in 1963-64, 1973, and the early 1990s. In seeking to provide deeper insight into the many-threaded roots of the Rwandan genocide, Rwanda Before the Genocide offers constructive lessons for Christian ecclesiology and social ethics in Africa and beyond.