Documenting an audacious Franco-German movement for moral disarmament, instigated in 1921 by war veteran and French Catholic politician Marc Sangnier, in this transnational study Gearoid Barry examines the European resonance of Sangnier's Peace Congresses and their political and religious ecumenism within France in the era of two World Wars.

Sexuality and spirituality are two of the most powerful and creative forces we experience as human beings. This work examines how men of Roman Catholic background have come to understand and integrate their homosexuality into daily life.

Homosexuality is still a topic immersed in myth and mystery. As well as providing accurate information about intimate aspects of gay men's lives such as coping with HIV and practicing safer sex, " Gay Catholics Down Under" seeks to raise awareness about spiritual issues for gay men. Each story told provides a unique perspective of what it means to be of Catholic background in Australasia and attracted to men. Several of those interviewed spoke of having no role models and of the isolation growing up not knowing of other gay people. A final chapter reviews the psychosexual implications of the study, including a model of integration of sexual and religious identification, and implications for the gay community and the Church.

In the past 200 years, the Catholic Church has approved a series of private revelations with a deeply apocalyptic undercurrent. But what have the popes taught concerning these times? In this ground-breaking book, Stephen Walford uncovers the astonishing truth that the successors of St. Peter have together warned of the rapidly approaching final coming of Jesus Christ.

By unearthing a great variety of magisterial documents, the author sheds light on a number of mysteries: how Fatima relates to the definitive coming of the Kingdom at the end of the world; how Vatican II was a prophetic council oriented towards the return of the Lord; and how the popes have consistently linked the era of peace to the definitive renewal of the world after the Last Judgement--and how they have discerned that our own times are ripe for the persecution of the Antichrist. Heralds of the Second Coming lifts the veil on the last stage of salvation history, as proclaimed by the popes from Pius IX to Benedict XVI.

From Eusebio Kino to Daniel Berrigan, and from colonial New England to contemporary Seattle, Jesuits have built and disrupted institutions in ways that have fundamentally shaped the Catholic Church and American society. As Catherine O'Donnell demonstrates, Jesuits in French, Spanish, and British colonies were both evangelists and agents of empire. John Carroll envisioned an American church integrated with Protestant neighbors during the early years of the republic; nineteenth-century Jesuits, many of them immigrants, rejected Carroll's ethos and created a distinct Catholic infrastructure of schools, colleges, and allegiances. The twentieth century involved Jesuits first in American war efforts and papal critiques of modernity, and then (in accord with the leadership of John Courtney Murray and Pedro Arrupe) in a rethinking of their relationship to modernity, to other faiths, and to earthly injustice. O'Donnell's narrative concludes with a brief discussion of Jesuits' declining numbers, as well as their response to their slaveholding past and involvement in clerical sexual abuse.

Which events created the mindset and prepared the policy of the later-to-be Pope Pius XII? This study takes into account the recently declassified documents in the Vatican Archives dealing with the Catholic Church's policy regarding Germany in the 1920s and 1930s, strongly defined by Nuncio in Germany and, then, Cardinal State Secretary Eugenio Pacelli (later to become Pope Pius XII). It broadens its view to cover also the Vatican's stance towards other European dictatorships of that time, such as Fascist Italy, Franquist Spain, Salazar's Portugal, and the Dollfuss regime in Austria.

This volume deals with the problem of State and Church in the Middle Ages from a new angle. It not only shows how and why the medieval popes pursued a policy of world domination, but also discloses the ideas by which the papal monarchs were primarily influenced.

Barnett traces the Christian critique of the Church and its history in Protestant (English) and Catholic (Italian) thought from the Reformation to the Enlightenment. More than 150 years of bitter polemic between the two great confessions and their religious dissidents produced an unprecedented, comparative historical and sociological anticlericalism. In the last decades of the 17th century, English dissenting thought was pregnant with a critique of the Church, which came to be termed the "Deist" view of Church history: by 1700 the cornerstone of high "Enlightenment anticlerical thought" was in ascent. This work is intended for departments of history (courses in early modern European history, intellectual history), religious studies and philosophy.

Nils Blomkvist discusses how the Baltic Rim was initially Europeanized between 1075 and 1225 AD. He compares the indigenous civilisations to the prevailing western European one. After the expansive Viking period, European penetration became a process of discovery.
The importance of the Catholic Reform movement and its unintentional ties to the formation of an endurable commodity market are outlined. Clashes and compromises are investigated in case studies of the Kalmarsund region, Gotland and the Daugava valley. Dissimilar cases of state formation are compared: those of Sweden and Livonia.
Many classical scholarly problems are revisited. A new approach to the period's narrative sources brings to life Scandinavian, German, Russian, Finno-Ugrian and Baltic attitudes and day-to-day concern in the midst of a change of epic dimensions.

The Picture of Love Marriage Preparation Program for Engaged Couples explores the joys and challenges of living out the Sacrament of Matrimony with special focus on the importance of inviting Jesus to be the center of marriage and family life. Originally released in 2002, Picture of Love is an officially sanctioned and proven Marriage Preparation Program, currently used in Catholic parishes and dioceses across the nation. The newly revised 2017 version of Picture of Love has received the imprimatur of Archbishop Jose H. Gomez, Archdiocese of Los Angeles. The Picture of Love Program includes: * A Leader's Manual with complete instructions and resources for facilitating the session(s) and special reflection questions to help the presenting team share their story. * Participant Workbooks that assist engaged couples in learning new concepts and sharing their thoughts and feelings with their fiancee/fiance. * Interactive activities for engaged couples such as personal reflection, journaling, couple sharing time, role-playing and group exercises. * Practical resources and tools to help the engaged couples to continue to grow in their relationship. The Picture of Love Topics include: Sacrament of Matrimony Family of Origin Couple Communication and Conflict Resolution Finances, Budgeting, and Money Management Married Intimacy Dreams, Goals, and Decision Making Marriage and Family Spirituality Natural Family Planning Ecumenical and Interfaith Marriages Cohabitation Based on Amoris Laetitia, over twenty years of evaluations by engaged couples, and the changing influences on marriage and family life in today's world, the following topics are addressed in the 2017-revised edition: * The impact of today's technology on couple and family relationships and the importance of recognizing the benefits while honestly addressing the challenges. * The growing use of Pornography and its' impact on married intimacy. * Theology of the Body as the intimate communion of life and love * The importance of making Jesus the center of marriage and family life through daily scripture, prayer and service.

During the past few decades, high-profile cases like that of Terry Schiavo have fueled the public debate over forgoing or withdrawing artificial nutrition and hydration from patients in a persistent vegetative state (PVS). These cases, whether involving adults or young children, have forced many to begin thinking in a measured and careful way about the moral legitimacy of allowing patients to die. Can families forgo or withdraw artificial hydration and nutrition from their loved ones when no hope of recovery seems possible? Many Catholics know that Catholic moral theology has formulated a well-developed and well-reasoned position on this and other end-of-life issues, one that distinguishes between "ordinary" and "extraordinary" treatment. But recent events have caused uncertainty and confusion and even acrimony among the faithful. In his 2004 allocution, Pope John Paul II proposed that artificial nutrition and hydration is a form of basic care, thus suggesting that the provision of such care to patients neurologically incapable of feeding themselves should be considered a moral obligation. The pope's address, which seemed to have offered a new development to decades of Catholic health care ethics, sparked a contentious debate among the faithful over how best to treat permanently unconscious patients within the tenets of Catholic morality. In this comprehensive and balanced volume, Ronald Hamel and James Walter present twenty-one essays and articles, contributed by physicians, clergy, theologians, and ethicists, to reflect the spectrum of perspectives on the issues that define the Catholic debate. Organized into six parts, each with its own introduction, the essays offer clinical information on PVS and feeding tubes; discussions on the Catholic moral tradition and how it might be changing; ecclesiastical and pastoral statements on forgoing or withdrawing nutrition and hydration; theological and ethical analyses on the issue; commentary on Pope John Paul II's 2004 allocution; and the theological commentary, court decisions, and public policy resulting from the Clarence Herbert and Claire Conroy legal cases. A valuable resource for students and scholars, this teachable volume invites theological dialogue and ethical discussion on one of the most contested issues in the church today.

'What does it mean to be a human being?' Given this perennial question, Alasdair MacIntyre, one of America's preeminent philosophers, presents a compelling argument on the necessity and importance of philosophy. Because of a need to better understand Catholic philosophical thought, especially in the context of its historical development and realizing that philosophers interact within particular social and cultural situations, MacIntyre offers this brief history of Catholic philosophy. Tracing the idea of God through different philosophers' engagement of God and how this engagement has played out in universities, MacIntyre provides a valuable, lively, and insightful study of the disintegration of academic disciplines with knowledge. MacIntyre then demonstrates the dangerous implications of this happening and how universities can and ought to renew a shared understanding of knowledge in their mission. This engaging work will be a benefit and a delight to all readers.

This new volume of essays examines the relationship between Catholicism and homosexuality. Why did so many literary Modernists embrace Catholicism? What is their relationship between historical homophobia and contemporary struggles between the Church and the homosexual? Moving from the Gothic to the late Twentieth-century, from Britain to America and France, "Catholic Figures, Queer Narratives" interrogates what is queer about Catholicism and what is modern about homosexuality. The result is a radical revision of the sacred - in life and art, the body and devotion.

One of the principal buzzwords of the Second Vatican Council (1963-65), along with collegiality, co-responsibility, full participation, and aggiornamento, was dialogue. This is a history of how the practices of dialogue have actually worked or failed to work at every level of the church over the past forty years. Beginning at the most basic level, that of the parish, the book moves up the ecclesiastical ladder from parish councils, to diocesan synods, to the (Roman) synod of bishops. The book moves laterally as well to include ecumenical and interreligious dialogues. A chapter is devoted to the fractious Call to Action Conference, initiated by the U.S. bishops in 1976; another to the new inclusive style of drafting pastoral letters by the U.S. bishops - "The Challenge of Peace" (1983), "Economic Justice for All" (1986), and the never approved pastoral on women ("Partners in the Mystery of Redemption"). A further chapter is devoted to Cardinal Bernardin's Catholic Common Ground Initiative, which is still going on, though it was initially publicly attacked by four U.S. cardinals. Finally, there is a chapter on what was perhaps the most radical and far-reaching exercise of dialogue of all, namely, the dialogical and democratic processes by which women religious revised their constitutions. This is a cautionary tale, filled with thick description of advances and retreats. In a curious way, the book is a sequel to the multi-volume "History of the Second Vatican Council", edited by Giuseppe Alberigo and Joseph Komonchak If those volumes tell us what transpired at the council, Hinze's volume tells us what happened when the council fathers went home and all the good ideas of the council were either put into effect or left to gather dust in the dead-letter bin. Vatican Council II is an ongoing experiment, and "Practices of Dialogue" is a series of reports from the labs.

Canon Sheehan's writings provide valuable insight into Ireland's difficult process of cultural reconstruction after independence. This astute observer of Irish society was pessimistic about the future of religion. Though himself a man of European culture, he made a case for the isolationism to become reality under the Free State. It is a case which today is easily scorned - but his works allow us to understand why it could command such support, and to appreciate its relative historical justification.

The purpose of this book is to provide student affairs professionals who work at Catholic colleges and universities a tool for reflection and dialogue on difficult issues they face on their campuses. It is intended to be used in staff development sessions, in training sessions with student leaders and resident assistants, and in master's level student affairs preparation programs at Catholic colleges and universities. This book is the next step in a series of projects that began in the early 1990s after the publication by the Vatican of the apostolic constitution Ex Corde Ecclesiae. This book is a collection of case studies that focus on particular issues related to Catholic identity that are faced by student affairs professionals who work at Catholic colleges and universities. By its very nature, the focus on the difficult issues we face is a limitation. The editors in no way wish to imply that Catholic identity is only about problems. Previous research and experience clearly indicates those who work at Catholic institutions understand and embrace the opportunities that this environment provides for them. But as Schaller and Boyle (2006) indicated, there is a need for dialogue around the difficult issues that we face. The editors believe that a book of case studies is particularly helpful because it allows a staff to discuss problems at fictionalized universities and then ask themselves, "What would we do here?" The editors solicited cases using a mailing list provided by the Association for Student Affairs at Catholic Colleges and Universities (ASACCU); thus, the cases included in this book represent the real concerns of those practicing in the field. Some of the cases that are included are true stories of situations that actually happened, some are fictional, and some are hybrid stories based on actual events but changed to illustrate an issue. To protect the privacy of those who were kind enough to share their difficult issues with their colleagues, the names of case contributors are listed at the beginning of the book in alphabetical order, rather than being listed with the cases they contributed.

The Vatican's foreign relations, particularly their Middle Eastern aspects, are generally little known. This book attempts to clear up the misunderstandings and misconceptions in regard to the Vatican's Middle Eastern relations. For more than a thousand years, the Holy See has been inextricably involved in the Middle East; indeed, the very roots of the Roman Catholic Church originate there. Yet despite the religious overtones of the Holy Land issue, Kreutz argues that the Vatican's Middle Eastern policy is much more than an expression of its religious and secular ideology, it is a reflection of the social, political, and economic climate. The study begins with background on the Roman Catholic Church and its links to the Third World, especially the Middle East. The balance of the book provides a chronological historical analysis of the Vatican's involvement in the Palestinian problem beginning around 1900 through 1988. Kreutz examines its relations in regard to the beginning of Zionist settlement in Palestine, the Holocaust, the 1947-1948 partition plan and the creation of Israel and the Arab refugee problem. He focuses on the aftermath of the Arab-Israeli Six Day War in 1967 including the growth of the Palestinian national movement, and the present day attitude of the Vatican under Pope John Paul II.