Karl Rahner SJ, (1904-1984) was a seminal figure in twentieth-century Roman Catholic theology, and believed that the most significant influence on his work was Ignatius Loyola's Spiritual Exercises. This book casts significant new light on Rahner's achievement by exploring that influence. It brings out the links between Rahner's theological creativity and the twentieth-century rediscovery of Ignatian spirituality led by his brother Hugo, and throws new light on the relationships in Rahner's thought between grace, christology, and ecclesiology. The study also offers a fresh and contemporary theological interpretation of Ignatian retreat-giving, illuminating the new departures this ministry has taken in the last thirty years, as well as contributing to the lively current debate regarding the relationships between spirituality and speculative theology.

Established in 1638 in a vast Amazonian territory that today encompasses border areas of Ecuador, Peru, Colombia, and Brazil, the missions of Maynas were one of the Society of Jesus' main enterprises in Spanish America. Jesuit writings provide a unique insight into the seventeenth- and eighteenth-century encounters between Europeans and indigenous peoples. In effect, they shed light on how native Amazonians appropriated elements of Christian religiosity and Iberian urban culture. This book is not only about how indigenous populations experienced life in missions. It is above all a study of how natives actively engaged with the practices and ideas of settlement and religiosity transmitted by the Jesuits.

These essays examine papal teaching authority from Thomas Aquinas in the thirteenth century to the Dominican School of Salamanca in sixteenth century Spain. Fr. Ulrich Horst, O.P., an internationally renowned authority in historical theology, describes the various debates between the Dominicans and other orders over papal teaching authority, especially whether there should be limits placed on papal authority and, if so, what they might be. Horst reviews in a brief and masterful fashion the teaching of medieval and Catholic Reformation Dominican theologians about the teaching authority of the pope. He succinctly shows the differences within the order on the topic and makes clear how Dominicans tended to differ on the matter from theologians of other orders such as the Franciscans and, later, the Jesuits, whose views would eventually lead to the proclamation at Vatican I. In the first chapter, Horst discusses the canonization of St. Thomas, the lecture on the gospel of St. Matthew, and Summa Theologiae II-II 1, 10. Horst then examines the road to conflict under Pope John XXII and the position of a number of the Dominican theologians such Hervaeus Natalis, John of Naples, and Guido Terreni. In the last chapter, Horst brings to light the contributions of Francisco de Vitoria, Dominicus Sots, Melchior Cano, and Juan de la Pena, among others. Despite his distinguished career as a medievalist, little of Horst's imposing scholarly corpus has been translated into English. These lectures, then, mark an introduction of this formidable scholar to a wider audience.

The Age of Revolution has traditionally been understood as an era of secularization, giving the transition from monarchy to independent republics through democratic movements a genealogy that assumes hostility to Catholicism. By centering the story on Spanish and Latin American actors, Pamela Voekel argues that at the heart of this nineteenth-century transformation in Spanish America was a transatlantic Catholic civil war. Voekel demonstrates Reform Catholicism's significance to the thought and action of the rebel literati who led decolonization efforts in Mexico and Central America, showing how each side of this religious divide operated from within a self-conscious intercontinental network of like-minded Catholics. For its central protagonists, the era's crisis of sovereignty provided a political stage for a religious struggle. Drawing on ecclesiastical archives, pamphlets, sermons, and tracts, For God and Liberty reveals how the violent struggles of decolonization and the period before and after Independence are more legible in light of the fault lines within the Church.

Each year on Good Friday, Christian congregations all over the world walk the Stations of the Cross, a commemoration of Jesus' walk to Calvary. In "Walking the Way of Sorrows," artist Noyes Capehart and writer/journalist Katerina Whitley provide a fresh resource for congregations and individuals who want to explore the meaning of these Stations more deeply. Capehart's stark and powerful block cuts of the fourteen Stations are accompanied by monologues from the point of view of someone at each station. These monologues, along with biblical references and a brief liturgy, are excellent for individual devotion, but can also be used by groups who walk the Stations together.

Even if youve never heard of Consoling the Heart of Jesus, this companion guide will explain to you in a clear, step-by-step way what consoling the Heart of Jesus is all about. Youll find all the main ideas, prayers, and meditations compiled for easy reference.

Thomas Aquinas's interpretation of Aristotle has formed the backbone of Catholic theology and teaching to this day. This book is an original new study of Aquinas's ideas in two key areas of ethical thought: the will and human action, with important new insights on a range of theological topics as well - including love, sin, and the moral virtues.

This collaboration between a priest-sociologist and a journalist-author trained in sociology is a natural history of the Roman Catholic Church in America. The view of American Catholicism is all-inclusive--"from classroom to church pew, from dinner table to ballot box, from civil rights picket line to chancery office."

In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. This timely book, the result of many years of research, is a study of the origins of this problem. Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.

A distinguished group of international scholars from the disciplines of history, philosophy, literature and art history offer a reconsideration of the ideas and the impact of the abbe Henri Gregoire, one of the most important figures of the French Revolution and a contributor to the campaigns for Jewish emancipation, rights for blacks, the reform of the Catholic Church and many other causes