Cornelius Michael Buckley, S.J. delves into Stephen Larigaudelle Dubuisson's life, using him as the point of departure to describe the tensions among Jesuits in Maryland after the restoration of the order in 1814. A refugee of the violent slave rebellions in Haiti, where he was born, and the Terror in France, Dubuisson became a clerk in Napoleon's personal treasury and a resident in the Tuileries. He was a member of Marie Louise's flight in 1814 and later differed with Napoleon's account of the fate of the lost treasury during this momentous event. The following year, giving up a promising career in the Restoration government, he entered the slave-owning Jesuits in Maryland. Ten years later, he was the priest involved in the Mattingly Miracle. After a brief tenure as Georgetown's fourteenth president, Dubuisson spent three years in Europe advising the Jesuit general how to keep his American troops in step along the Ignatian "long black line." During this time, he began his career as a fundraiser and propagandist for the American Church and as an unofficial, and sometimes vexing, diplomat of the general in the courts of Europe. After his return, Dubuisson served as a parish priest in Virginia, Maryland, and Pennsylvania. Elected a second time to represent the Maryland Jesuits at a meeting in Rome, he never returned to the United States and eventually became chaplain to the dashing Duke and Duchess de Montmorency Laval. Recognized as "the chief pillar of the Jesuit mission in the United States," he died in Pau, France, during the height of the American Civil War.

The specific concern in What We Hold in Trust comes to this: the Catholic university that sees its principal purpose in terms of the active life, of career, and of changing the world, undermines the contemplative and more deep-rooted purpose of the university. If a university adopts the language of technical and social change as its main and exclusive purpose, it will weaken the deeper roots of the university's liberal arts and Catholic mission. The language of the activist, of changing the world through social justice, equality and inclusion, or of the technician through market-oriented incentives, plays an important role in university life. We need to change the world for the better and universities play an important role, but both the activist and technician will be co-opted by our age of hyper-activity and technocratic organizations if there is not first a contemplative outlook on the world that receives reality rather than constructs it. To address this need for roots What We Hold in Trust unfolds in four chapters that will demonstrate how essential it is for the faculty, administrators, and trustees of Catholic universities to think philosophically and theologically (Chapter One), historically (Chapter Two) and institutionally (Chapters Three and Four). What we desperately need today are leaders in Catholic universities who understand the roots of the institutions they serve, who can wisely order the goods of the university, who know what is primary and what is secondary, and who can distinguish fads and slogans from authentic reform. We need leaders who are in touch with their history and have a love for tradition, and in particular for the Catholic tradition. Without this vision, our universities may grow in size, but shrink in purpose. They may be richer but not wiser.

This is the first modern study in English of the life and thought of the ninth-century Byzantine theologian and monastic reformer, Theodore the Stoudite. Cholij analyses Theodore's letters and religious writings in context in order to reach new conclusions concerning the religious and secular issues which engaged him in controversy. This analysis develops a new definition of the origins of the Orthodox sacramental tradition.

A scholarly edition of the letters and diaries of John Henry Newman. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

This volume examines the changing role of Marian devotion in politics, public life, and popular culture in Western Europe and America during the nineteenth and twentieth centuries. The book brings together, for the first time, studies on Marian devotions across the Atlantic, tracing their role as a rallying point to fight secularization, adversarial ideologies, and rival religions. This transnational approach illuminates the deep transformations of devotional cultures across the world. Catholics adopted modern means and new types of religious expression to foster mass devotions that epitomized the catholic essence of the "nation." In many ways, the development of Marian devotions across the world is also a response to the questioning of Pope Sovereignty. These devotional transformations followed an Ultramontane pattern inspired not only by Rome but also by other successful models approved by the Vatican such as Lourdes. Collectively, they shed new light on the process of globalization and centralization of Catholicism.

Karl Pruter, Presiding Bishop of the Christ Catholic Church and an acknowledged expert on the modern autocephalous churches, delineates the history of the Old Catholic Church in North America and provides the most straightforward account of the numerous offspring of this very active religious movement. Complete with Chronology, Notes, Bibliography, Index, and photographs.

Award-winning Catholic scholar Phyllis Zagano investigates three distinct situations in the Catholic Church, each pointing to Catholicism's global weak spot: the role of women in the Church. Each of the three cases reflects the tension between communion and authority, particularly where women are concerned. The thread of women in the church weaves a tapestry that sheds light on the Catholic Church's hierarchically-imposed laws and sanctions that keep women at a distance from the holy, whether as liturgical ministers, as wives of priests, or as priests themselves.

"The Maryknoll Sisters in Hong Kong, 1921-1969: In Love with the Chinese "describes the adaptation of American women to cross-cultural situations in Hong Kong from 1921 to 1969. The Maryknoll Sisters were the first American Catholic community of women founded for overseas missionary work, and were the first American Sisters in Hong Kong. Maryknollers were independent, outgoing, and joyful women who were highly educated, and acted in professional capacities as teachers, social workers, and medical personnel. The assertion of this book is that the mission provided Maryknollers what they had long desired--equal employment opportunities--which were only later emphasized in the women's liberation movement of the 1960s.

Jesuits established a large number of astronomical, geophysical and meteorological observatories during the 17th and 18th centuries and again during the 19th and 20th centuries throughout the world. The history of these observatories has never been published in a complete form. Many early European astronomical observatories were established in Jesuit colleges.
During the 17th and 18th centuries Jesuits were the first western scientists to enter into contact with China and India. It was through them that western astronomy was first introduced in these countries. They made early astronomical observations in India and China and they directed for 150 years the Imperial Observatory of Beijing.
In the 19th and 20th centuries a new set of observatories were established. Besides astronomy these now included meteorology and geophysics. Jesuits established some of the earliest observatories in Africa, South America and the Far East.
Jesuit observatories constitute an often forgotten chapter of the history of these sciences.

This volume presents the composite character of the Cistercian Order in its unity and diversity, detailing the white monks' history from the Middle Ages to the present day. It charts the geographical spread of the Order from Burgundy to the peripheries of medieval Europe, examining key topics such as convents, liturgy, art, agriculture, spiritual life and education, providing an insight into Bernard of Clairvaux's life, work and sense of self, as well as the lives of other key Cistercian figures. This Companion offers an accessible synthesis of contemporary scholarship on the Order's interaction with the extramural world and its participation in, and contribution to, the cultural, economical and political climate of medieval Europe and beyond. The discussion contributes to the history of religious orders, and will be useful to those studying the twelfth-century renaissance, the apostolic movement and the role of religious life in medieval society.

This book explores the role of children and young people within early modern England's Catholic minority. It examines Catholic attempts to capture the next generation, Protestant reactions to these initiatives, and the social, legal and political contexts in which young people formed, maintained and attempted to explain their religious identity.

Fulton J. Sheen, Norman Vincent Peale, and Billy Graham were America's most popular religious leaders during the mid-twentieth century period known as the golden years of the Age of Extremes. It was part of an era that encompassed polemic contrasts of good and evil on the world stage in political philosophies and international relations. The 1950s and early 1960s, in particular, were years of high anxiety, competing ideologies, and hero/villain mania in America. Sheen was the voice of reason who spoke against those conflicting ideologies which were hostile to religious faith and democracy; Peale preached the gospel of reassurance, self-assurance, and success despite ominous global threats; and Graham was the heroic model of faith whose message of conversion provided Americans an identity and direction opposite to atheistic communism. This study looks at how and why their rhetorical leadership, both separately and together, contributed to the climate of an extreme era and influenced a national religious revival.

In this thoughtful and compelling book, leading Spanish literature scholar Noel Valis re-examines the role of Catholicism in the modern Spanish novel. While other studies of fiction and faith have focused largely on religious themes, "Sacred Realism" views the religious impulse as a crisis of modernity: a fundamental catalyst in the creative and moral development of Spanish narrative.

This book is a theory-informed, comparative and historical exploration of the notion of the public sphere within Western and Islamic traditions. It situates the emergence of the modern public sphere in a wider historical and theoretical context than usually done in conventional analyses. The work traces cross-cutting genealogies spanning conventional borders between tradition and modernity, and in particular between the Western and the Islamic world. This approach unsettles received, evolutionary views of the public sphere as an exclusive legacy of Western political cultures. The public sphere is finally reconceived as a complex platform for the modern cultivation of culturally diverse, competing, yet intersecting discourses.

While focusing on the relationship between the papacy and the 14th-century crusades, this study also illuminates other fields of activity in Avignon, such as papal taxation and interaction with Byzantium. Using recent research, Housley covers all areas where crusading occurred--including the eastern Mediterranean, Spain, eastern Europe, and Italy--and analyzes the Curia's approach to related issues such as peacemaking between warring Christian powers, the work of Military Orders, and western attempts to maintain a trade embargo on Mamluk, Egypt. Placing the papal policies of Avignon firmly in context, the author demonstrates that the period witnessed the relentless erosion of papal control over the crusades.