As a result of the publication of "Jesus. An Experiment in Christology" (volume 6) and "Christ. The Christian Experience in the Modern World "(volume 7), Schillebeeckx was accused of denying the divinity of Jesus and the resurrection as objective reality. In this 'interim report' he responds to these criticisms. Schillebeeckx argues that the interpretation of his publications depends to a large extent on what the reader takes as a starting point. This book, therefore, is about presuppositions and methods of interpretation. Schillebeeckx begins by looking once again at the nature of revelation, at the ways in which religious faith is experienced and expressed in the modern world, and at sources of authority. He then discusses specific criticisms. Can he be called a neo-liberal? Does he devalue the church's tradition? Is his Christology inadequate? What does he really believe concerning the resurrection? Then, towards the end, in some poetically powerful passages, he turns once again to the nature of the Kingdom of God, creation and salvation.

It is impossible to understand the early history of the Society of Jesus and the Catholic Church in China without understanding the preeminent role played by the island of Macau in the Jesuit missionary endeavor; indeed, it can even be said that Catholicism would not exist in China if there was no Macau. This book seeks to restore Macau to its proper place in the history of Catholicism and the Jesuit missions in China during the Ming and Qing dynasties by offering a unique insight into subjects ranging from the origins of Jesuit missionary work on the island to the history of Jesuit education and Catholic art and music on the Chinese mainland.

This is a unique selection of Edward Schillebeeckx' collection, translated into English here for the first time. This is a collection of essays from one of the most eminent Catholic theologians of the late 20th century. Edward Schillebeeckx Collected Works bring together the most important and influential works of the Dutch Dominican and theologian Edward Schillebeeckx (1914-2009) in a reliable edition. All translations have been carefully checked or revised, some texts are presented in English for the first time. The page numbers of earlier editions are included. Each volume carries a foreword by an internationally renowned Schillebeeckx expert. This edition makes Schillebeeckx available for a new generation of scholars and students.

Eric Kemp successively Oxford don, cathedral Dean, and diocesan Bishop, was born in 1915 and served the Church of England in full-time ministry until 2001. His influence on the life and work of the Church of his baptism since the end of the Second World War has been immense. Historian, canon lawyer, architect of synodical government, pastor and administrator, he has been a leading light in the Catholic movement in the Church of England and a doughty fighter for all the causes at the heart of that historic witness to this essential component of Anglican identity. One of the greatest minds in the Church of his generation, he was, as Bishop of Chichester for 28 years, also one of its wisest and entlest pastors. As a member of Convocation and the Church Assembly since 1949 and then of General Synod, there are few key people in the life of the Church in the twentieth century that Bishop Kemp has not known personally. In the pages of this book are charming and perceptive reminiscences of a huge variety of people including Geoffrey Fisher, Michael Ramsey, Robert Runcie and his celebrated predecessor in Chichester, George Bell. This book is essential reading for anyone interested in the recent history of the Church of England and for those who have a care and concern for its future.

The Catholic Church answered Reformation-era contestations of the cult of images in a famous decree of the Council of Trent (1563). Art in Dispute revisits this response by focusing on its antecedents rather than its consequences. The mid-sixteenth century saw, besides new scholarship on Byzantine doctrines, heated debates about neo-scholastic interpretations. Disagreement, suppressed at Trent but re-emerging soon afterwards, centered on the question whether religious images were solely signs referring to holy subjects or also sacred objects in their own right. It was a debate with major implications for art theory and devotional practice. The volume contains editions and translations of texts by Martin Perez de Ayala, Matthieu Ory, Jean Calvin, Ambrogio Catarino Politi, and Iacopo Nacchianti, along with a previously unknown draft of the Tridentine decree.

Gregory VII ranks among the very greatest popes of all time, and as an outstanding figure of European and even world history. The letters in his Register, of which this is the first complete modern translation, shed penetrating light on his personality, purposes, and actions, and especially on his often dramatic dealings with the kings and kingdoms of Europe in the late eleventh century.

Although the history of the book is a booming area of research, the journeymen who printed books in the sixteenth century have remained shadowy figures because they were not thought to have left any significant traces in the archives. Clive Griffin, however, uses Inquisitional documents from Spain and Portugal to reveal a clandestine network of Protestant-minded immigrant journeymen who were arrested by the Holy Office in Spain and Portugal in the 1560s and 1570s at a time of international crisis. A startlingly clear portrait of these humble men (and occasionally women) emerges allowing the reconstruction of what Namier deemed one of history's greatest challenges: 'the biographies of ordinary men'. We learn of their geographical and social origins, educational and professional training, travels, careers, standard of living, violent behaviour, and even their attitudes, beliefs, and ambitions.
In the course of this study, many other subjects are addressed, among them: popular culture and religion; the history of skilled labour, the history of the book, and of reading and writing; the Inquisition; foreign and itinerant workers and the xenophobia they encountered; and the 'double lives' of lower-class Protestants living within a uniquely vigilant Catholic society.

Our popular image of the era of the Great Depression is one of bread lines, labor wars, and leftist firebrands. Absent from this picture are religiously motivated social reformers, notably Catholic clergy and laity. In A Catholic New Deal, Kenneth Heineman rethinks the religious roots of labor organizing and social reform in America during the 1930s. He focuses on Pittsburgh, the leading industrial city of the time, a key center for the rise of American labor, and a critical Democratic power base, thanks in large part to Mayor David Lawrence and the Catholic vote.

Despite the fact that Catholics were the core of the American industrial working class in the 1930s, historians (and many contemporary observers) have underestimated or ignored the religious component of labor activism in this era. In fact, many labor historians have argued that workers could not have formed successful industrial unions without first severing their religious ties. Heineman disputes this, arguing that there would have been no steelworkers union without Pittsburgh Catholics such as James Cox, Patrick Fagan, Carl Hensler, Phil Murray, and Charles Owen Rice. He presents a complex portrait of American Catholicism in which a large number of activist priests and laity championed a distinctly Catholic vision of social justice. This vision was anti-Communist, anti-Fascist, and anti-laissez faire. These Catholics, in turn, helped to make the Democratic Party and the CIO powerful organizations. A Catholic New Deal shows conclusively the important role that religion played in the history of organized labor in America.