Ressourcement: A Movement for Renewal in Twentieth-Century Catholic Theology provides both a historical and a theological analysis of the achievements of the renowned generation of theologians whose influence pervaded French theology and society in the period 1930 to 1960, and beyond. It considers how the principal exponents of ressourcement, leading Dominicans and Jesuits of the faculties of Le Saulchoir (Paris) and Lyon-Fourviere, inspired a renaissance in twentieth-century Catholic theology and initiated a movement for renewal that contributed to the reforms of the Second Vatican Council. The book assesses the origins and historical development of the biblical, liturgical, and patristic ressourcement in France, Germany, and Belgium, and offers fresh insights into the thought of the movement's leading scholars. It analyses the fierce controversies that erupted within the Jesuit and Dominican orders and between leading ressourcement theologians and the Vatican. The volume also contributes to the elucidation of the complex question of terminology, the interpretation of which still engenders controversy in discussions of ressourcement and nouvelle theologie. It concludes with reflections on how the most important movement in twentieth-century Roman Catholic theology continues to impact on contemporary society and on Catholic and Protestant theological enquiry in the new millennium.

At times serious and sometimes playful, yet always rich with meaning, the poems in The Wild Woods Edge express a sense of hope and longing for the love and adventure we all seek in this world and in the next.

This study examines the collects assigned to the Sundays and major feasts of the proper seasons in the ordinary and extraordinary forms of the Roman rite. The Latin collects assigned to each day in the typical editions of the respective missals are compared and contrasted both with their respective sources and with one another. Pertinent discussions and decisions of the Consilium study groups responsible for the post-Vatican II revisions of the liturgical calendar and Mass collects are also presented and considered. The goal of the study is to determine whether the two sets of collects present the same picture of the human situation, approach God in the same way, seek the same things from him, and, where they do not, to identify significant changes in theological and/or spiritual emphases.

Cardinal Luis Antonio Tagle, the archbishop of Manila, has emerged in recent years as an important voice of the Asian Church. In this autobiographical work, Cardinal Tagle, with openness and frankness, freely shares his thoughts on religious pluralism, social justice, an ethic of ecology, and the challenges facing the church in the 21st century. His deep commitment to the poor and his ardent faith in the gospel message shine throughout these memories and reflections.

Traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast, and their contribution to larger patterns of Catholicism in the United States Most histories of American Catholicism take a national focus, leading to a homogenization of American Catholicism that misses much of the local complexity that has marked how Catholicism developed differently in different parts of the country. Such histories often treat northeastern Catholicism, such as the Irish Catholicism of Boston, as if it reflects the full history and experience of Catholicism across the United States. The Making of American Catholicism argues that regional and transnational relationships have been central to the development of American Catholicism. The American Catholic experience has diverged significantly among regions; if we do not examine how it has taken shape in local cultures, we miss a lot. Exploring the history of Catholic cultures in New Orleans, Iowa, Wisconsin, Los Angeles, and New York City, the volume assesses the role of region in American Catholic history, carefully exploring the development of American Catholic cultures across the continental United States. Drawing on extensive archival research, The Making of American Catholicism argues that American Catholicism developed as transnational Catholics creatively adapted their devotional and ideological practices in particular American regional contexts. They emphasized notions of republicanism, individualistic capitalism, race, ethnicity, and gender, resulting in a unique form of Catholicism that dominates the United States today. The book offers close attention to race and racism in American Catholicism, including the historical experiences of African American and Latinx Catholics as well as Catholics of European descent.

In A Companion to Priesthood and Holy Orders in the Middle Ages, a select group of scholars explain the rise and function of priests and deacons in the Middle Ages. Though priests were sometimes viewed through the lens of function, the medieval priesthood was also defined ontologically-those marked by God who performed the sacraments and confected the Eucharist. While their role grew in importance, medieval priests continued to fulfil the role of preacher, confessor and provider of pastoral care. As the concept of ordination changed theologically the practices and status of bishops, priests and deacons continued to be refined, with many of these medieval discussions continuing to the present day.