This book reports on innovative interdisciplinary research in the field of cultural studies. The study spans the early twentieth to twenty-first centuries and fills a gap in our understanding of how girls' and women's religious identity is shaped by maternal and institutional relations. The unique research focuses on the stories of thirteen groups of Australian mothers and daughters, including the maternal genealogy of the editor of the book. Extended conversations conducted twenty years apart provide a situated approach to locating the everyday practices of women, while the oral storytelling presents a rich portrayal of how these girls and women view themselves and their relationship as mothers and daughters. The book introduces the key themes of education, work and life transitions as they intersect with generational change and continuity, gender and religion, and the non-linear transitional stories are told across the life-course examining how Catholic pasts shaped, and continue to shape, the participants' lives. Adopting a multi-methodological approach to research drawing on photographs, memorabilia passed among mothers and daughters, journal entries and letters, it describes how women's lives are lived in different spaces and negotiated through diverse material and symbolic dimensions.

For over a century, the Carmelite Sister Therese of the Child Jesus and the Holy Face (1873-1897) has been revered as Catholicism's foremost folk saint of modern times. Universally known as "the Little Flower, " she has been a source of consolation and uplift, an example of everyday sainthood by "the Little Way. " This book puts aside that piety and addresses the torment of doubt within the life and writing of a saint best known for the strength of her conviction. Nevin examines the dynamics of Christian doubt, and argues that it is integral to the journey toward selfless love which Therese was compelled to take. Therese's metaphors for doubt were 'tunnel', 'fog', and 'vault', each one suggesting darkness, dimness, and enclosure. What, Nevin asks, did doubt mean to her? What was its source and nature? What was its object? He gives close attention to her reading and interpretations of the Old and New Testaments as pathways through her inner wilderness. Her Carmel of spiritual sisters becomes a vivid setting for this drama, with other women challenging Therese by their own trials of faith. One of Therese's indispensable lessons, Nevin concludes, is the acceptance of helplessness. Bringing a new direction to the study of Therese, and of the problematics of sainthood itself, this book reveals how Therese's response to divine abandonment is a unique and painfully won imitation of Christ.

Medicine and the Inquisition offers a wide-ranging and nuanced account of the role played by the Roman, Spanish and Portuguese Inquisitions in shaping medical learning and practice in the period from 1500 to 1850. Until now, learned medicine has remained a secondary subject in scholarship on Inquisitions. This volume delves into physicians' contributions to the inquisitorial machinery as well as the persecution of medical practitioners and the censorship of books of medicine. Although they are commonly depicted as all-pervasive systems of repression, the Inquisitions emerge from these essays as complex institutions. Authors investigate how boundaries between the medical and the religious were negotiated and transgressed in different contexts. The book sheds new light on the intellectual and social world of early modern physicians, paying particular attention to how they complied with, and at times undermined, ecclesiastical control and the hierarchies of power in which the medical profession was embedded. Contributors are Herve Baudry, Bradford A. Bouley, Alessandra Celati, Maria Pia Donato, Martha Few, Guido M. Giglioni, Andrew Keitt, Hannah Marcus, and Timothy D. Walker. This volume includes the articles originally published in Volume XXIII, Nos. 1-2 (2018) of Brill's journal Early Science and Medicine with one additional chapter by Timothy D. Walker and an updated introduction.

Explains in remarkable detail all about Confession--its nature, fruits, and how to make a worthy one. Includes a wonderful examination of conscience. (5-1.50 ea.; 10-1.25 ea.; 25-1.00 ea.;50-.80ea.; 100-.70 ea.).

The aim of this book is to offer the reader a critical edition of the petitions in their original Italian language that (Catholic) Jews residing in Italy submitted to the Fascist General Administration for Demography and Race (Demorazza) in order either to be "discriminated," i.e., not subjected to various provisions of Mussolini's racial laws of 1938, or "Aryanized," i.e., be considered not of "the Jewish race," as defined by the convoluted and inconsistent Fascist anti-Semitic legislation. Anyone born of parents who both were of "the Jewish race," even though professing a religion other than Judaism, was deemed to be Jewish. Consequently, the racial laws affected not only those Italians who considered themselves Jewish, whether secular or religious, but also a significant number of Catholics whose ancestors had been Jewish, as the majority of the cases contained in this volume show.

Through a study of the church of Santa Prassede, Mary M. Schaefer offers a compelling examination of the ''golden ages'' for women active in ecclesial ministries, critically measuring feminist claims and providing evidence contrary to the official Roman position that women have never been ordained in the Catholic Church. The ninth-century church of Santa Prassede has been studied intensively in recent years, yet no scholar has yet recognized the significance of the balanced male and female imagery: both men and women disciples, Peter and Paul as family friends, Praxedes and her sister as house church leaders in the post-apostolic period assisted by bishop Pius I, and Pope Paschal's mother Theodora episcopa, for example. Praxedes' identification as ''presbytera'' by a Roman priest-historian in 1655 and by the Benedictine prior of the church in 1725 prompts analysis of women's ordination rites in churches of East and West. Santa Prassede preserves one of the largest intact programs of church decoration in Rome up to 1200. Schaefer investigates its scriptural and liturgical sources, and, in turn, reexamines its foundation myth. With the story of the church, Schaefer provides a detailed study of women in pastoral office (especially diaconas, presbyteras, and episcopal abbesses) from the first through twelfth centuries in the West. Women in Pastoral Office also shows how the liturgy as well as the vita of Praxedes and her sister Pudentiana (whose fourth century church is located down the hill) shaped this outstanding commission of the builder, Pope Paschal I (817-824).