The career of the French saint Vincent de Paul has attracted the attention of hundreds of authors since his death in 1660, but the fate of his legacy - entrusted to the body of priests called the Congregation of the Mission (Lazarists) - remains vastly neglected. De Paul spent a lifetime working for the reform of the clergy and the evangelization of the rural poor. After his death, his ethos was universally lauded as one of the most important elements in the regeneration of the French church, but what happened to this ethos after he died? This book provides a thorough examination of the major activities of de Paul's immediate followers. It begins by analysing the unique model of religious life designed by de Paul - a model created in contradistinction to more worldly clerical institutes, above all the Society of Jesus. Before he died, de Paul made very clear that fidelity to this model demanded that his disciples avoid the corridors of power. However, this book follows the subsequent departures from this command to demonstrate that the Congregation became one of the most powerful orders in France. The book includes a study of the termination of the little-known Madagascar mission, which was closed in 1671. This mission, replete with colonial scandal and mismanagement, revealed the terrible pressures on de Paul's followers in the decade after his demise. The end of the mission occasioned the first major reassessment of the Congregation's goals as a missionary institute, and involved abandoning some of the goals the founder had nourished. The rest of the book reveals how the Lazarists recovered from the setbacks of Madagascar, famously becoming parish priests of Louis XIV at Versailles in 1672. From then on, fealty to Louis XIV gradually trumped fidelity to de Paul. The book also investigates the darker side of the Congregation's novel alliance with the monarch, by examining its treatment of Huguenot prisoners at Marseille later in the century, and its involvement with the slave trade in the Indian Ocean. This study is a wide-ranging investigation of the Lazarists' activities in the French Empire, ultimately concluding that they eclipsed the Society of Jesus. Finally, it contributes new information to the literature on Louis XIV's prickly relationship with religious agents that will surprise historians working in this area.

When Henry VIII died in 1547 he left a church in England that had broken with Rome - but was it Protestant? The English Reformation was quite different in its methods, motivations and results to that taking place on the continent. This book: * examines the influences of continental reform on England * describes the divorce of Henry VIII and the break with Rome * discusses the political and religious consequences of the break with Rome * assesses the success of the Reformation up to 1547 * provides a clear guide to the main strands of historical thought on the topic.

The rulers of the overseas empires summoned the Society of Jesus to evangelize their new subjects in the 'New World' which Spain and Portugal shared; this book is about how two different missions, in China and Peru, evolved in the early modern world. From a European perspective, this book is about the way Christianity expanded in the early modern period, craving universalism. In China, Matteo Ricci was so impressed by the influence that the scholar-officials were able to exert on the Ming Emperor himself that he likened them to the philosopher-kings of Plato's Republic. The Jesuits in China were in the hands of the scholar-officials, with the Emperor at the apex, who had the power to decide whether they could stay or not. Meanwhile, in Peru, the Society of Jesus was required to impose Tridentine Catholicism by Philip II, independently of Rome, a task that entailed compliance with the colonial authorities' demands. This book explores how leading Jesuits, Matteo Ricci (1552-1610) in China and Jose de Acosta (1540-1600) in Peru, envisioned mission projects and reflected them on the catechisms they both composed, with a remarkable power of endurance. It offers a reflection on how the Jesuits conceived and assessed these mission spaces, in which their keen political acumen and a certain taste for power unfolded, playing key roles in envisioning new doctrinal directions and reflecting them in their doctrinal texts.

2021 Catholic Media Association Award first place award in backlist beauty. Benedictine Daily Prayer provides an everyday edition of the Divine Office for people who desire to pray with the church in a simple manner. Based on fifteen hundred years of liturgical prayer within the Benedictine monastic tradition, Benedictine Daily Prayer offers a rich diet of classic office hymnody, psalmody, and Scripture. This fully revised edition includes: A new organization for the Office of Vigils, structured on a two-week cycle Daily Offices also arranged on a two-week cycle Patristic readings for each Sunday Concluding prayers for the daily and seasonal offices A more user-friendly layout Benedictine Daily Prayer is designed for Benedictine oblates, Benedictine monastics, and men and women everywhere. Small enough to fit in a briefcase for travel, it is arranged by date. Scripture readings are from the NRSV.

Indulgences have been synonymous with corruption in the Catholic Church ever since Martin Luther nailed his ninety-five theses to the church door in Wittenberg in 1517. Tingle explores the nature and evolution of indulgences in the Counter Reformation and how they were used as a powerful tool of personal and institutional reform.

Margaret B. Ingraham's collection Exploring this Terrain bids the reader to join her in a journey of discovery. In a world in which speed is increasingly regarded as a virtue and distraction is its inevitable consequence, each of these poems offers escape and consolation. One by one they invite the reader to be still, to observe, to listen, to "taste and see" - and ultimately to experience the wonder that only attention can discover hiding in the thin places within the various terrains of our everyday lives. "What is the terrain that Margaret Ingraham explores in Exploring this Terrain? It ranges from the Blue Ridge Mountains to Pluto. The path crosses the trails of memory and illness, the natural world and disintegration, and various parts unseen. Yet it stays, as Margaret says near the end of the book, in the 'secret places of my brokenness.' It is the beautiful landscape of wonder, the uneven country of love, the difficult ground of faith." -Loren Graham, author of Places I Was Dreaming.

The White Tower. A terrible vision. Her home invaded and precious documents stolen. Lady Isabelle must flee her pursuers, posing as a young male scholar in the New College of St Mary in Oxford. But when she learns she is with child it won't be long until she is discovered amongst their ranks. Can she bring herself to love an infant conceived in evil? And will she ever be reunited with her beloved Richard, or will Sir Henry Lormont's dagger find him first? This deftly plotted 15th century novel traverses the well-trodden pilgrimage routes from Oxford to Rome encountering lepers, assassins, sea rovers and historical figures Lady Margaret Beaufort and Edmund Tudor along the way. Superbly researched by a scholar of the period, Clover blends history with the riveting story of a woman who overcomes the restrictions placed on her sex to create a page-turning novel.

This book explores the vital role of faith-based organizations (FBOs) in compensating for the market's and government's inability to provide vital services. Its key theoretical contribution is the notion that poverty is the result of a triadic failure-when markets, government, and civil society become dysfunctional at the same time. Using data on Catholic missionaries' development work, this study presents the various ways by which FBOs mitigate market and government failures in healthcare, education, and social services, and in the process build and strengthen civil society. This study has two main objectives. First, it aims to present an overview of missionaries' development work, evaluating the socioeconomic significance of their faith-based development work. In addition, various comparative advantages and disadvantages have been imputed to FBOs in the religion-development literature, and we assess to what extent missionaries actually exhibit these posited qualities in practice. Second, the groundwork is laid for future religion-development scholars by presenting a theoretical framework and a method for evaluating the role and contributions of FBOs in the larger community. This is an important investigation of contemporary worldwide Christianity and its relationship with development. As such, it will interest scholars of religious studies and missiology, as well as development economics, public service and the political economy.

First published in 1926. 'These documents are full of intimate interest' Times Literary Supplement 'A serious and intensely interesting piece of work' The Guardian The Jesuit missionaries were some of the earliest Europeans to find their way into the Mogul empire in the sixteenth century. Spending more years at Akbar's court than others did months, and traversing his dominions from Lahore to Kabul, and from Kashmir to the Deccan, they undoubtedly sowed the seeds of British influence in the East. Reproducing, or summarizing the most valuable of the missionaries' letters written prior to 1610, this volume makes available the illegible and scattered primary sources on the reign of the Emperor Akbar, and as such, forms the earliest European description of the Mogul Empire.

Originally published in 1975, this book helps students understand why the Movements of the 12th century remained much more enclosed and monastic or turned to heresy; How much the new orders of Friars owed to the earlier movements and to what extent they arose from the personal inspiration of Saint Francis and Saint Dominic. The introduction is arranged to help the documents to speak for themselves: it opens with a direct confrontation with Francis then goes back to search the religious experience of the 10th to 12th centuries for movements and especially well documented individuals who can help explain the development of fashions and ideas. There are sections on precursors, both monks and heretics, and on the papal policies towards these movements, and the introduction closes with a chapter on Dominic and an epilogue on the impact of the Friars.

Magisterial in scope and scrupulous in its investigation and attribution of sources, "Church and Ethical Responsibility in the Midst of World Economy" is a detailed examination of the history of capitalism, its defenders and its critics, with the aim of developing a theological critique of both the material and spiritual failures of the modern global economy. Professor Chung traces the development of capitalism from the sixteenth century onwards, how it shaped and was shaped in turn by European colonialism and Enlightment ideas of the Social Contract. He examines the strengths and weaknesses of the Marxist critique of industrial capitalism, and analyses the rise of globalism as a form of economic imperialism underpinned by the ideology of neoliberalism. Although Chung acknowledges the role played by the Christian churches in promoting and defending the capitalist ethos, he points to the existence of theologically-grounded alternative visions of a fairer, more responsible world economy, and defends the view that the promotion of economic justice is a key part of the prophetic ministry of the Church. "Church and Ethical Responsibility in the Midst of World Economy" will take its place as an important document in the ongoing ecumenical debate over economic justice, challenging those who are comfortably complacent about our global economic system and unwilling to be disturbed. Paul S. Chung is Associate Professor at Luther Seminary, St Paul, Minnesota. His books related to a prophetic theology of God's mission, transcultural hermeneutics, and justice in the public sphere include "The Cave and the Butterfly" (2010) and "The Hermeneutical Self and an Ethical Difference" (published by James Clarke & Co, 2013), among others. "Chung creatively constructs a usable theological tradition to challenge the assumption of the economic status quo as our inevitable future, integrating inter-religious and cross-disciplinary resources in the struggle. How can the ecumenical church serve as leaven for imagining and implementing alternatives to global business as usual?" Craig L. Nessan, Academic Dean and Professor of Contextual Theology, Wartburg Theological Seminary.

In the past few decades there has been an explosion of interest in the period of late antiquity. Rather than being viewed within a paradigm of the fall of the Roman Empire, these centuries have come to be seen as a time of immense creativity and significance in western history. Popes and the Church of Rome in Late Antiquity places the history of the papacy in a broader context, by comparing Rome with other major sees to show how it differed from these, evaluating developments beyond Rome which created openings for the extension of papal authority. Closer to home, the book considers the ability of the Roman church to gain access to wealth, retain it in difficult times, and disburse it in ways that enhanced its authority. Author John Moorhead evaluates patterns in the recruitment of popes and what these suggest about the background of those who came to papal office. Structured around a narrative of the papacy's history from the accession of Leo the Great to the death of Zacharias II, the book does more than tell what happened between these years, applying new approaches in intellectual, cultural, and social history to provide a uniquely deep and holistic study of the period.

Pope Francis: His Life and Thought paints a compelling picture of a truly remarkable man, showing the evolution of his theological ideas in detail until his election as pope in 2013. Cardinal Jorge Bergoglio was a highly unusual candidate for the papacy for two main reasons: the 'pope from far away' is the first from the Americas and the first former Jesuit to have been elected. Bergoglio's theological principles have been profoundly shaped by his Argentinean heritage and Jesuit spiritual formation. The author also reveals that his thought was deeply a ected by his simple Argentinean upbringing and fearless work in the slums of Santiago and Buenos Aires as a young Jesuit, and later as a bishop and a cardinal. Bergoglio has consistently emphasised the importance of alleviating the suffering of the poor, following the teaching of Vatican II, and in keeping with his own unflinching morality. This volume reveals Pope Francis as an exceptionally humble and altruistic man, doctrinally conservative, and engaged less in politics than in the struggle to bring the Church to the margins of society. It will be of great interest to any reader who wishes to know more about this inspiring individual. Mario I. Aguilar is a theologian from Chile, now Professor of Religion and Politics at the University of St Andrews in Scotland. He has written extensively on the Church in Latin America, Africa and Asia, including Cardenal Raul Silva Henriquez: Presencia en la vida de Chile 1907-1999 and A Social History of the Catholic Church in Chile (9 volumes). He is a Camaldolese Benedictine Oblate and has lived in Scotland for the past 20 years. "This reflection draws upon Aguilar's own experiences as a Latin American theologian and it engages directly with many of the Spanish sources that shed light upon the life and thought of Jorge Bergoglio. He] cuts a swath through fact and myth as he charts the new pope's formative experiences in detail. . . . Food for thought for anyone seeking to understand what has made him the pontiff he is." Prof. Gerard Mannion, Amaturo Professor in Catholic Studies, Georgetown University. "Pope Francis has already provided a breath of fresh air, and this welcome and timely book explains why. Anyone who thought God had no surprises up his sleeve will discover here how this new leader has been formed to be a challenging and transforming presence both in his own Church and further afield." Rt Revd Prof. N.T. Wright, Former Bishop of Durham, Research Professor of New Testament and Early Christianity, University of St Andrews.

First published in 1880, this is a fascinating collection of essays by the nineteenth-century theologian and historian George P. Fisher, arranged into three key classifications. The first group comprises papers that relate to the history, polity and dogmas of the Roman Catholic Church, with a particular focus on how the religion of ancient Rome reappears in the characteristic features of Latin Christianity. The second group of essays relates to the New England theology that was pioneered by Jonathan Edwards and entailed important modifications to the philosophy of Calvinism. Unitarianism is also discussed in detail, which is the subject of a paper on Channing, who was regarded as the most prominent representative of the movement in America. The third set of essays explores Theism and Christian evidences, with papers presenting analyses of rationalistic theory, Atheism, and the intellectual and spiritual career of the Apostle Paul. A fascinating and comprehensive collection, this important reissue will be of particular value to students interested in the interplay between history and Christian theology.

The Book of Pastoral Rule, or Liber regulae pastoralis, by Pope Gregory the Great-the pontiff responsible for the conversion of the English to Christianity beginning in 597-is a guide for aspiring bishops. Pope Gregory explains who ought and who ought not seek such a position and advises on what sort of spiritual guidance a bishop should provide to those under his direction. The Old English Pastoral Care, a translation of Gregory's treatise completed between 890 and 896, is described in a prefatory letter by King Alfred the Great as his own work, composed with the assistance of his bishops and chaplains. It appears to be the first of the Alfredian translations into Old English of Latin texts deemed necessary for the revitalization of the English Church, which had been ravaged by the depredations of Scandinavian invaders during the ninth century and by the decline of clerical competence in Latin. This new edition and translation into modern English is the first to appear in a century and a half.