The present volume is a result of an international symposium on the encounters between Jesuits and Protestants in Asia and the Americas, which was organized by Boston College's Institute for Advanced Jesuit Studies at Boston College in June 2017. In Asia, Protestants encountered a mixed Jesuit legacy: in South Asia, they benefited from pioneering Jesuit ethnographers while contesting their conversions; in Japan, all Christian missionaries who returned after 1853 faced the equation of Japanese nationalism with anti-Jesuit persecution; and in China, Protestants scrambled to catch up to the cultural legacy bequeathed by the earlier Jesuit mission. In the Americas, Protestants presented Jesuits as enemies of liberal modernity, supporters of medieval absolutism yet master manipulators of modern self-fashioning and the printing press. The evidence suggests a far more complicated relationship of both Protestants and Jesuits as co-creators of the bright and dark sides of modernity, including the public sphere, public education, plantation slavery, and colonialism.

The course of the French Wars of Religion, commonly portrayed as a series of civil wars, was profoundly shaped by foreign actors. Many German Protestants in particular felt compelled to intervene. In Germany and the French Wars of Religion, 1560-1572 Jonas van Tol examines how Protestant German audiences understood the conflict in France and why they deemed intervention necessary. He demonstrates that conflicting stories about the violence in France fused with local religious debates and news from across Europe leading to a surprising range of interpretations of the nature of the French Wars of Religion. As a consequence, German Lutherans found themselves on opposing sides on the battlefields of France.

This account of the life of St. Ignatius, dictated by himself, is considered the most valuable record of the great Founder of the Society of Jesus. It gives an insight into the spiritual life of St. Ignatius detailing his conversion, his trials, the obstacles in his way, the heroism with which he accomplished his great mission. Few works in ascetical literature impart such a knowledge of the soul.

This is a bilingual edition of the selected peer-reviewed papers that were submitted for the International Symposium on Jesuit Studies on the thought of the Jesuit Francisco Suarez (1548-1617). The symposium was co-organized in Seville in 2018 by the Departamento de Humanidades y Filosofia at Universidad Loyola Andalucia and the Institute for Advanced Jesuit Studies at Boston College.

The small town of Medjugorje, Bosnia-Herzegovina was a simple and unassuming farming community, unheard of to most people. But all that changed during the summer of 1981, and it has since been the meeting place of millions of pilgrims. In "Fingerprints of God," author "Stephen J. Malloy" chronicles the reported miracles and extraordinary supernatural activity that have occurred in Medjugorje since that time.

It all started when five teenagers and a ten-year old boy began to report in tandem that they were having heavenly visions. According to their witness, the Madonna, the Virgin Mary had begun appearing to them in order to call the world to an urgent conversion, reconciliation, and peace through Jesus Christ.

"Fingerprints of God" uniquely combines: the author's own experiences as a pilgrim to Medjugorje; a detailed description of the central messages given by the Virgin Mary, according to the six visionaries; stories about miraculous healings and extraordinary signs; the meaning of the ten secrets, concerning prophesied events to occur in Medjugorje and in the wider world; thorough examination of what the Catholic Church has said in its official capacity concerning the reported apparitions and related phenomena; positive assessments of renowned theologians; relationship made between the Medjugorje messages, Christian morality, and biblical revelation, especially the teachings of Jesus.

Celebrating thirty-one years of the Madonna's special presence, "Fingerprints of God" accounts that Medjugorje has been host now to more than twenty-eight million pilgrims from all over the world.

In Liturgy, Books and Franciscan Identity in Medieval Umbria, Anna Welch explores how Franciscan friars engaged with manuscript production networks operating in Umbria in the late thirteenth and early fourteenth centuries to produce the missals essential to their liturgical lives. A micro-history of Franciscan liturgical activity, this study reassesses methodologies pertinent to manuscript studies and reflects on both the construction of communal identity through ritual activity and historiographic trends regarding this process. Welch focuses on manuscripts decorated by the ateliers of the Maestro di Deruta-Salerno (active c. 1280) and Maestro Venturella di Pietro (active c. 1317), in particular the Codex Sancti Paschalis, a missal now owned by the Australian Province of the Order of Friars Minor.

In Applied Emblems in the Cathedral of Lugo, Carme Lopez Calderon explores the emblematic programme found in the Chapel of Nuestra Senora de los Ojos Grandes (Galicia, Spain), consisting of fifty-eight emblems painted c. 1735. Making use of a wide range of printed sources, the author delves into the meaning of each emblem and provides an all-encompassing interpretation of this cycle, which can rightly be described as the richest and most complete programme of Marian applied emblematics in the Iberian Peninsula.

Jesuit Intellectual and Physical Exchange between England and Mainland Europe, c. 1580-1789: 'The World is our House'? offers new perspectives on the English Mission of the Society of Jesus. It brings together an interdisciplinary and international group of scholars to explore the Mission's role and wider impact within the Society, as well as early modern European Catholicism. Building on recent movements within the field to decentralise the Catholic Reformation, the volume seeks to change perceptions of the English Mission as peripheral, bringing the archipelagic experience of Jesuits working in the British Isles in line with work on their European confreres and the broader global network of the Society of Jesus.