This volume includes two early seventeenth-century translations of Roman Catholic books by English recusant nuns - Catherine Greenbury (a Franciscan) and Mary Percy (a Benedictine). To practise their faith on the continent both these women fled Elizabethan England where Roman Catholic practice had been outlawed under pain of severe penalty (even death). Catherine Greenbury was born at York into a wealthy upper middle-class family but left England after the death of her husband, shortly after the birth of her daughter in or around 1616. After establishing herself in Brussels in a convent dedicated to St Elizabeth, she became its first elected 'Mother' in 1626. During her early years here she translated the work included in this volume - FranAois van den Broecke's biography in Dutch of the saintly Queen Elizabeth of Portugal. A comparison of Greenbury's version with the Dutch text shows not only that the translation is very competent and faithful, but also that she takes the editorial freedom to improve the text. Lady Mary Percy, daughter of Thomas Percy the seventh Earl of Northumberland, left England for Flanders and in 1598 she founded a Benedictine convent in Brussels especially for Englishwomen. Here Mary Percy translated a 1598 French edition of Breve compendio, by the Italian Jesuit Achille Gagliardi with his student Isabella Berinzaga, a mystical handbook which guides the reader through a series of elaborately defined stages striving towards 'deiformitie' - a state in which the soul is 'united unto the will of God'.

A study of clerical reaction to the sizeable number of Catholics who outwardly conformed to Protestantism in late 16c England. An important and satisfying monograph... Many insights emerge from this rich and original study, whichwhets the appetite for more. ENGLISH HISTORICAL REVIEW [Diarmaid MacCulloch] `Church Papist' was a nickname, a term of abuse, for those English Catholics who outwardly conformed to the established Protestant Church and yet inwardly remained Roman Catholics. The more dramatic stance of recusancy has drawn historians' attention away from this sizeable, if statistically indefinable, proportion of Church of England congregations, but its existence and significance is here clearly revealed through contemporary records, challenging the sectarian model of post-Reformation Catholicism perpetuated by previous historians. Alexandra Walsham explores the aggressive reaction of counter-Reformation clergy to the compromising conduct of church papists and the threat theyposed to Catholicism's separatist image; alongside this she explains why parish priests simultaneously condoned qualified conformity. This scholarly and original study thus draws into focus contemporary clerical apprehensions andanxieties, as well as the tensions caused by the shifting theological temper ofthe late Elizabethan and early Stuart church.ALEXANDRA WALSHAM is Lecturer in History at the University of Exeter.

Few areas of early modern English history have roused such passions and interpretations as the rule of Mary Tudor and her efforts to return the country to Catholicism following the reigns of her father and brother. In this book, Dr Wizeman explores Catholic theology and spirituality according to the religious literature printed during the reign of Mary Tudor (1553-1558). As part of the strategy to renew Catholic religion in England after the reformations under Henry VIII and Edward VI, Marian theologians, authors and editors produced numerous works of catechesis, religious polemic, devotion and sermons. These writings demonstrate that the Catholicism of Marian England was not a mere insular reaction to the preceding decades of religious change, nor a via media polity which eschewed important elements of traditional religion while embracing tenets of the Reformation. Rather the theology and spirituality of Mary Tudor's church, as well as many of its strategies for religious renewal, was intimately connected to - and in fact anticipated or paralleled - the theology, spirituality and strategies for reform embraced by Counter-Reformation Catholicism, especially after the promulgation of the decrees of the Council of Trent (1545-1563). After considering the recent historiography of Mary Tudor's reign, the book contextualises these writings through a brief history of the Marian church and a discussion of the authors and dedicatees. It then presents an analysis of the Marian writers' and theologians' views on revelation, christology, soteriology, ecclesiology, sacramental theology, piety and eschatology. Finally, the study compares the Catholic belief asserted in these works to that found in texts by English theologians printed before 1553, especially John Fisher, and by contemporary theologians in Europe, particularly Bartolome Carranza, as well as the Tridentine catechism, and the decrees and official texts of the English Reformation.

This volume presents an interdisciplinary and systematic review of Catholic Education Studies across Ireland and Britain. Taken together, the chapters drill down to the foundations, identity and leadership matters in Catholic education and schools. It is in reading the complete volume that a more precise picture of Catholic education in Ireland and Britain develops into sharper focus. This is important because it reflects and crystallises the complexity which has almost organically developed within the field of Catholic Education Studies. It also provides a powerful antidote to the naive reductionism that would boil Catholic education down to just one or two fundamental issues or principles. Contemporary Catholic education, perhaps globally but certainly in Ireland and Britain, is best depicted in terms of being a colourful kaleidoscope of differing perspectives. However this diversity is ultimately grounded in the underlying unity of purpose, because each of the contributors to this volume is a committed advocate of Catholic education.The volume brings together a rich range of scholars into one place, so that these voices can be listened to as a whole. It includes contributions from leading scholars, blended with a plethora of other voices who are emerging to become the next generation of leading researchers in Catholic education. It also introduces a number of newer voices to the academic context. They present fresh perspectives and thinking about matters relating to Catholic education and each of them confidently stand alongside the other contributors. Moreover, these reflections on Catholic education are important fruits to have emerged from the collaboration made possible through the creation of the Network for Researchers in Catholic Education, which was established in 2016 under the auspices of Heythrop College, University of London.

Offers the opportunity to spend a month with Teresa of Avila, with readings for both morning and evening

In Talking with Catholics about the Gospel, author Chris Castaldo provides an easy-to-follow introduction to basic Catholic belief and practice, equipping evangelical Protestants for more fruitful spiritual conversations. Written in accessible, non-technical language, this short book offers readers: A more informed awareness of Catholicism Encouragement to move from a combative posture to a gracious one Clarification of erroneous caricatures of Catholics in favor of a more constructive understanding Based in part on Castaldo's experience as a Catholic and time spent working professionally in the Catholic Church, Talking with Catholics about the Gospel gives readers a framework for recognizing where lines of similarity and difference fall between Catholics and evangelical Protestants, along with handy tips for engaging in spiritual discussions. Readers will gain encouragement and practical insights for gracious and worthwhile discussions of faith with Catholic believers.

This short study offers a contribution to the flourishing debate on post-Reformation female piety. In an effort to avoid excessive polarization condemning conventual life as restrictive or hailing it as a privileged path towards spiritual perfection, it analyses the reasons which led early-modern women to found new congregations with active vocations. Were these novel communities born out of their founders' rejection of the conventual model? Through the comparative analysis of two congregations which became, in seventeenth-century France and England, the embodiment of women's efforts to become actively involved in the Catholic Reformation, this book offers a nuanced interpretation of female religious life and particularly of the relationship between cloistered tradition and aposotolic vocations. Despite the differences in their national political and religious backgrounds, both the French Ursulines and the Institute of English Ladies shared the same aim to revitalise the links between the Catholic faith and the people, reaching out of the cloister and into the world by educating girls who would later become wives and mothers. This study suggests that these pioneering Catholic women, though in breach of Tridentine decrees, did not turn their backs on contemplative piety: although both the French Ursulines and the English Ladies undertook work which had hitherto been the preserve religious men, they were motivated by their desire to help the Church rather than by a wish to liberate women from what eighteenth-century writers later perceived as the shackles of conventual obedience. It is argued that the founders of new, uncloistered congregations were embracing vocations which they construed as personals sacrifices; they followed the arduous path 'mixed life' in an act of self-abnegation and chose apostolic work as their early-modern reinterpretation of medieval asceticism.

In this new study, Donna B. Hamilton offers a major revisionist reading of the works of Anthony Munday, one of the most prolific authors of his time, who wrote and translated in many genres, including polemical religious and political tracts, poetry, chivalric romances, history of Britain, history of London, drama, and city entertainments. Long dismissed as a hack who wrote only for money, Munday is here restored to his rightful position as an historical figure at the centre of many important political and cultural events in sixteenth- and seventeenth-century England. In Anthony Munday and the Catholics, 1560-1633, Hamilton reinterprets Munday as a writer who began his career writing on behalf of the Catholic cause and subsequently negotiated for several decades the difficult terrain of an ever-changing Catholic-Protestant cultural, religious, and political landscape. She argues that throughout his life and writing career Munday retained his Catholic sensibility and occasionally wrote dangerously on behalf of Catholics. Thus he serves as an excellent case study through which present-day scholars can come to a fuller understanding of how a person living in this turbulent time in English history - eschewing open resistance, exile or martyrdom - managed a long and prolific writing career at the centre of court, theatre, and city activities but in ways that reveal his commitment to Catholic political and religious ideology. Individual chapters in this book cover Munday's early writing, 1577-80; his writing about the trial and execution of Jesuit Edmund Campion; his writing for the stage, 1590-1602; his politically inflected translations of chivalric romance; and his writings for and about the city of London, 1604-33. Hamilton revisits and revalues the narratives told by earlier scholars about hack writers, the anti-theatrical tracts, the role of the Earl of Oxford as patron, the political-religious interests of Munday's plays, the implications of Mu

The first three decades of Bourbon rule in France coincided with a period of violent fragmentation followed by rapid renewal within the French Catholic community. In the early 1590s, when Henri IV - Protestant head of the Bourbon house - acceded to the throne, French Catholics were at war with each other as Leaguer and Navarrist factions fought both militarily and ideologically for control of Catholic France. However, by 1620 a partially reconciled French church was in the process of defining a distinctive reform movement as French Catholics, encouraged by their monarchs, sought to assimilate aspects of the international Catholic reformation with Gallican traditions to renew their church. By 1650 this French Catholic church, and its distinctive reform movement forged in the decades following the collapse of the Catholic League, had become one of the most influential movements in European Catholicism. This study reconsiders the forces behind these dramatic developments within the French church through the re-examination of a classic question in French history: Why was the Society of Jesus able to integrate successfully into the French church in the opening decades of the seventeenth-century, despite being expelled from much of the kingdom in 1594 for its alleged role in the attempted assassination of the king? The expulsion, recall and subsequent integration of the Society into the French church offers a unique window into the evolution of French Catholicism between 1590 and 1620. It provides new insight into how Henri IV re-established royal authority in the French Catholic church following the collapse of the Catholic League and how this development helped to heal the rifts in French Catholicism wrought by the Leaguer movement. It also explores in unprecedented detail how Henri played an important role in channelling religious energy in his kingdom towards forms of Catholic piety -exemplified by his new allies the Jesuits - which became the foundation of

Stay up-to-date with the latest innovative methods of meeting the spiritual needs of the elderly Spiritual Assessment and Intervention: Current Directions and Applications examines current state-of-the-art efforts in the development and implementation of spiritual interventions for older adults. Academics and practitioners working in social work, social welfare, medicine, and mental health and aging present innovative approaches to meeting major challenges in the field of gerontology, including elder abuse, dementia, care giving, palliative care, and intergenerational relationships. The book provides practical methods for dealing with the problems and pitfalls of starting and evaluating interventions of a spiritual nature in a variety of community-based and institutional settings. Spiritual Assessment and Intervention: Current Directions and Applications provides you with an overview of current and future methods and means of providing spiritual support to the elderly as they struggle with the problems and possibilities of aging in today's complex world.Growing interest in the positive effects that religiousness and spirituality can have on life stress has created a growing need for research and practice models that strengthen, reinforce, or promote the spiritual well-being of older adults. This collection first presented in 2003 at the 56th Annual Scientific Meeting of the Gerontological Society of America addresses the important care giving and practice issues involving the physical and psychological health of older adults.Spiritual Assessment and Intervention: Current Directions and Applications examines: how older adults use narrative therapy to manage adversity and maintain self-efficacy how faith-based communities can be enlisted as important social resources a pilot government-funded project to raise awareness of elder abuse in faith communities an intergenerational project involving a preschool and a retirement community spiritual activities for adults with Alzheimer's disease the Creating Alternative Relaxing Environment (CARE) Cabinet intervention Spiritual Assessment and Intervention: Current Directions and Applications is an essential resource for gerontological practitioners from the biological, clinical (including physicians, physician assistants, nurses, and dentists), behavioral and social sciences (including anthropologists, psychologists, social workers, sociologists, and researchers), and for health care administrators.

Informative... Reliable... Accessible First published more than a quarter century ago, The Catholic Bible: Personal Study Edition has long served readers eager for a reliable, accessible guide to lead them into the biblical text. Thumb-indexed for convenience, this third edition is fully revised and augmented with new study aids such as in-text essays on topics that enhance one's reading of the text. The "Reading Guides" that come before the text of the New American Bible Revised Edition - the translation used in the great majority of U.S. Catholic parishes - provide a concise, accessible overview of each individual book of the Bible, leading readers through the backgrounds, characters, and messages of all the books and their implications for our lives today. Lay people - individuals or members of study groups - students, and general readers will all find essential information in a form that is easy to use and organized for quick reference.

A contemporary model of spiritual struggle shifts the emphasis from virtue's acquisition to its pursuit Beyond Virtue Ethics offers a distinctive approach to virtue ethics, arguing not simply for the importance of "struggle" to virtue ethics, but that "struggle" itself is a manifestation of virtue. In doing this, Stephen M. Meawad offers a way of thinking about virtue not simply as a perfected state, but as a state that is to a greater or lesser degree a manifestation of the ideal itself, which is not attainable. Meawad affirms the concept of the unity of virtues-that is, the idea that a virtue is not a virtue unless united with other perfected virtues-which is found in God. Insofar as humans grow in unity with God, they too participate in the unity of virtues, although always to an imperfect extent. Meawad rejects a division between ethics and spirituality and provides two concrete examples of this suggested model. The first is the application of this model to the body and its implications for contemporary sexual ethics. The second is a reintegration of ethics and Scripture through the contemporary application of an ancient Patristic divine reading. This book establishes for readers a contemporary model of spiritual struggle, defining it as the exertion of effort in all conceivable dimensions-physical, emotional, psychological, and intellectual-with the intent to attain a semblance of, knowledge of, and intimacy with Jesus Christ.

The neurological criteria for the determination of death remain controversial within secular and Catholic circles, even though they are widely accepted within the medical community. In Determining Death by Neurological Criteria, Matthew Hanley offers both a practical and a philosophical defense. Hanley shows that the criteria are often misapplied in clinical settings, leading to cases where persons declared dead apparently spontaneously revive. These instances are often connected to a rushed decision to retrieve donated organs, thus undermining the trust of the public in organ donation. Hanley calls on health care institutions to take seriously their obligation to establish strict protocols for the determination of death, including who may conduct the examinations. From a broader perspective, Hanley considers how the criteria rely on a philosophical conception of the person as a living organism whose unity disintegrates at death. This view, he notes, corresponds to the Catholic conviction that the soul is the life-principle of the body, which departs at death, bringing about the destruction of the body-soul composite. The Vatican, recognizing that death is a medical judgment, has generally given its approval to the criteria. Hanley also reviews the many and various objections offered by detractors, including against the use of the apnea test, which is faulted as a practice that sometimes hastens death. The problem of the continued presence of certain vital functions within the deceased body of the brain dead is explored in detail, with reference to particular cases and to solutions proposed by leading physicians and bioethicists. Hanley likewise addresses the dilemma of having two separate standards for death, one neurological and the other cardiopulmonary. Given the possibility of resuscitation following loss of the cardio-circulatory system, he concludes that the neurological criteria must be the true standard. Stoppage of the heart leads swiftly to the final necrosis of the brain.

"Why did it take 30 years for American bishops to listen to the victims of Catholic clerical abuse?" Gay Catholic Priests and Clerical Sexual Misconduct: Breaking the Silence is a compelling indictment of Roman Catholic teachings on homosexuality and sexuality. Inspired by The Silence of Sodom: Homosexuality in Modern Catholicism, Mark Jordan's controversial examination of homoeroticism in American Catholic culture, this groundbreaking book examines how the current crisis of clerical abuse affects and stigmatizes gay priests living in a climate of hysteria and condemnation. The book's contributors, an eclectic mix of scholars and clerics, question whether the church can survive centuries of secrets and scandals. In the wake of very real concerns about a possible inquisition launched by the Catholic Church against its gay members, Gay Catholic Priests and Clerical Sexual Misconduct continues the efforts of the Gay Men's Issues in Religion Group of the American Academy of Religion to honor the work of Mark Jordan, who contributes his thoughts on the issues raised by the book. A panel of former Jesuits, a former seminarian with the Congregation of the Blessed Sacrament, a Dominican, a Franciscan, and several feminist authors present different perspectives on gay priests, clerical/ecclesial misogyny, games of power and abuse, and religious scapegoating, writing with eloquence and pain, a great deal of pride, and a touch of justifiable divine righteousness. Gay Catholic Priests and Clerical Sexual Misconduct includes:"Celibate Men, Ambivalent Saints, and Games of Desire", "A Call to Liberation of Gay Catholic Clergy", "Speaking Loud or Shutting Up: The Homosexual-type Problem", "Those Troubling Gay Priests", "Catholicism and a Crisis of Intimate Relations" and much more! Gay Catholic Priests and Clerical Sexual Misconduct: Breaking the Silence is an invaluable resource for academics, members of the clergy, seminarians, chaplains and counselors, and anyone interested in homosexuality and religion.

The pontificate of Clement VII (Giulio de' Medici) is usually regarded as amongst the most disastrous in history, and the pontiff characterized as timid, vacillating, and avaricious. It was during his years as pope (1523-34) that England broke away from the Catholic Church, and relations with the Holy Roman Emperor deteriorated to such a degree that in 1527 an Imperial army sacked Rome and imprisoned the pontiff. Given these spectacular political and military failures, it is perhaps unsurprising that Clement has often elicited the scorn of historians, rather than balanced and dispassionate analysis. This interdisciplinary volume, the first on the subject, constitutes a major step forward in our understanding of Clement VII's pontificate. Looking beyond Clement's well-known failures, and anachronistic comparisons with more 'successful' popes, it provides a fascinating insight into one of the most pivotal periods of papal and European history. Drawing on long-neglected sources, as rich as they are abundant, the contributors address a wide variety of important aspects of Clement's pontificate, re-assessing his character, familial and personal relations, political strategies, and cultural patronage, as well as exploring broader issues including the impact of the Sack of Rome, and religious renewal and reform in the pre-Tridentine period. Taken together, the essays collected here provide the most expansive and nuanced portrayal yet offered of Clement as pope, patron, and politician. In reconsidering the politics and emphasizing the cultural vitality of the period, the collection provides fresh and much-needed revision to our understanding of Clement VII's pontificate and its critical impact on the history of the papacy and Renaissance Europe.

Religious traditions in the United States are characterized by ongoing tension between assimilation to the broader culture, as typified by mainline Protestant churches, and defiant rejection of cultural incursions, as witnessed by more sectarian movements such as Mormonism and Hassidism. However, legal theorist and Catholic theologian Cathleen Kaveny contends there is a third possibility-a culture of engagement-that accommodates and respects tradition. It also recognizes the need to interact with culture to remain relevant and to offer critiques of social, political, legal, and economic practices. Kaveny suggests that rather than avoid the crisscross of the religious and secular spheres of life, we should use this conflict as an opportunity to come together and to encounter, challenge, contribute to, and correct one another. Focusing on five broad areas of interest-Law as a Teacher, Religious Liberty and Its Limits, Conversations about Culture, Conversations about Belief, and Cases and Controversies-Kaveny demonstrates how thoughtful and purposeful engagement can contribute to rich, constructive, and difficult discussions between moral and cultural traditions. This provocative collection of Kaveny's articles from Commonweal magazine, substantially revised and updated from their initial publication, provides astonishing insight into a range of hot-button issues like abortion, assisted suicide, government-sponsored torture, contraception, the Ashley Treatment, capital punishment, and the role of religious faith in a pluralistic society. At turns masterful and inspirational, A Culture of Engagement is a welcome reminder of what can be gained when a diversity of experiences and beliefs is brought to bear on American public life.

Reginald Pole (1500-1558), cardinal and archbishop of Canterbury, was at the centre of reform controversies in the mid 16th century - antagonist of Henry VIII, a leader of the reform group in the Roman Church, and nearly elected pope (Julius III was elected in his stead). His voluminous correspondence - more than 2500 items, including letters to him - forms a major source for historians not only of England, but of Catholic Europe and the early Reformation as a whole. In addition to the insight they provide on political history, both secular and ecclesiastical, and on the spiritual motives of reform, they also constitute a great resource for our understanding of humanist learning and cultural patronage in the Renaissance. Hitherto there has been no comprehensive, let alone modern or accurate listing and analysis of this correspondence, in large part due to the complexity of the manuscript traditions and the difficulties of legibility. The present work makes this vast body of material accessible to the researcher, summarising each letter (and printing key texts usually in critical editions), together with necessary identification and comment. The first three volumes in this set will contain the correspondence; the fourth and fifth will provide a biographical companion to all persons mentioned, and will together constitute a major research tool in their own right. This first volume covers the crucial turning point in Pole's career: his protracted break with Henry and the substitution of papal service for royal. One major dimension of this rupture was a profound religious conversion which took Pole to the brink of one of the defining moments of the Italian Reformation, the writing of the 'Beneficio di Christo'.