Hey-O Stories van die Bybel Nuwe Testament

’n Pragtige Bybel-storieboek vir 5- tot 8-jariges wat 37 klassieke verhale uit die Nuwe Testament op ’n onvergeetlike manier oorvertel – met interaktiewe aanlyn video’s wat kinders se aandag beslis sal vasvang!

’n QR-kode ontsluit aanlyn video’s wat by die storie pas. Die boek en video’s is ontwerp om boeiend en interaktief te wees, en sal leer prettig en opwindend maak vir kinders terwyl hulle elke storie in die boek en die ooreenstemmende geanimeerde video’s geniet.

Elke storie fokus op belangrike waardes en karaktereienskappe soos goedhartigheid, vergifnis en moed. Deur hierdie stories sal kinders belangrike lewenslesse leer wat hulle vir jare sal bybly.

Through accessible storytelling and innovative video integration, Hey-O Stories of the Bible Old Testament is a storybook Bible unlike any other! This captivating storybook Bible for children aged 5-8 reimagines 30 classic tales from the Old Testament with vibrant and colorful comic-style illustrations.

A QR code unlocks Bible story videos online that bring the stories to life in a whole new way. This fully integrated collection of printed stories and animated videos is designed to be engaging and interactive, making learning fun and exciting for kids as they engage with each story in the book and their corresponding animated videos.

Each story focuses on important values and character traits such as kindness, forgiveness and courage. Through these stories, children can learn important life lessons that will stay with them for years to come.

As today’s children face a culture of comparison, temptation and bullying, they need to know God is with them and for them. The Action Bible Anytime Devotions invites children ages 8-12 to connect with God by exploring Bible truths and applying it to their real-world struggles.

Detailed illustrations will engage children in vivid scenes from Bible stories, while each of the 90 devotions tackles a relevant topic such as anger, honesty and identity. Every action verse, practical question, life application and prayer will help build their faith in God and strengthen their character. When children are confronted with confusing issues or challenging choices, they can count on God’s promises to hold true for them no matter what.

Families who love The Action Bible will perfectly relate to The Action Bible Anytime Devotions as they dig deeper into God’s Word and experience the confidence that can only come from knowing and following Him.

"Remove your sandals from your feet, for the place on which you are standing is holy ground." -Exodus 3:5 "The Holy Land is everywhere." -Black Elk The two epigraphs that preface Angela Alaimo O'Donnell's Holy Land introduce the reader to the central theme that permeates her poems: that holy places deserve to be regarded with reverence and that all places are holy places. In her afterward, the poet traces these foundational concepts to her Catholic childhood wherein religious instruction consisted largely of memorizing the Baltimore Catechism. "One of questions the Catechism poses is 'Where is God?' The answer is 'God is everywhere.' We believed this to be true. God was in church, but God was also in our house (a crucifix in every room), in the backyard, in our Buick (rosary beads swinging from the rearview mirror), at our birthday parties in the basement, and in our own bodies. And though those places may not sound very holy, they were. Because God was there. Is there." In addition to affirming this foundational belief, these poems extend the terrain, moving beyond the geographical and the physical to the temporal, the carnal, the intellectual, and the spiritual realms. They assert that our days are blessed, our bodies are blessed, our minds and souls are all blessed and sacred ground. The poet explores a broad spectrum of physical locations, beginning with poems set in the Holy Land and moving on to places closer to home, ranging from the west of Ireland to rural Minnesota, from New York City to the Texas border. She also probes the temporal spaces we occupy, experiences of death and birth, love and loss, desire and desolation that mark our human passage. The English word holy is related to the Germanic word heilig, a word that means blessed and also carries within it the idea of wholeness. Holy Land attempts to honor both the holiness and the wholeness of our world-from Gotham to Golgotha, the Bronx River to the Sea of Galilee-and to honor the holiness and wholeness of our blessed and broken humanity.

According to legend, the language of the birds was a mystical language God used to talk with Adam and Eve when he walked with them in the garden of Eden. Amy Nemecek listens for this divine dialect as she communes with God on her walks along country roads and creek banks, through forests and hayfields. She observes the world around her with expectation, knowing that God still speaks to us as he is at work making all things new. If we have ears to hear, we can catch snippets of his grace in the watercolor silhouette of a bird, the thrum of a tractor engine, the tang of a grapefruit, the curvature of an ampersand. Amy doesn't want to miss any of it, so she remains attentive to the smooth grit of beach sand, the tendrils of a nebula, and the steady gaze of a fossil. She delights in the details, and you will too. In this collection of lyric and narrative poems, you are invited to walk with her as she reflects on larger themes of beauty, loss, motherhood, family, and vocation. She contemplates the sacredness of ordinary moments that we usually don't recognize except in hindsight. Twining through every line is an aching hopefulness that ties together her love of words, her devotion to scripture, and her deep gratitude for each of life's joys and griefs. "Rub dust on your palms, pluck the ripened sunshine, and taste this poetic grace." -Dwight Baker, president and CEO of Baker Publishing Group

Got a minute? Thanks to beloved Franciscan priest and retreat leader Fr. Albert Haase, that's all you need to stay in touch with the Gospel every Sunday through the Church year. Inspired by his early days in a busy urban parish, Sundays on the Go is Fr. Albert's gift to busy Catholics - just enough to keep you on track with Jesus, even when you're on the run! This first edition of Sundays on the Go features: A reading for every Sunday of Year A of the liturgical year Handy Scriptural references to each Gospel passage A brief, direct, and pithy homily from Fr. Albert A reflection question and a prayer Special readings for Solemnities and Feasts through the year Fr. Albert's words will help you to prepare for Sunday Eucharist, and stay in touch with the Gospel all week long. Sundays on the Go is the perfect gift for busy Catholics of all ages - professionals, parents, students, and anyone who's short on time - in need of spiritual wisdom, encouragement, and a strong connection with the Gospel.

25 World Church songs, with an emphasis on Central and South America. Includes: Cantai ao SenhorEl cielo cantaRe ya mathemathaIf you believe

In Plantation Church, Noel Leo Erskine investigates the history of the Black Church as it developed both in the United States and the Caribbean after the arrival of enslaved Africans. Typically, when people talk about the "Black Church" they are referring to African-American churches in the U.S., but in fact, the majority of African slaves were brought to the Caribbean. It was there, Erskine argues, that the Black religious experience was born. The massive Afro-Caribbean population was able to establish a form of Christianity that preserved African Gods and practices, but fused them with Christian teachings, resulting in religions such as Cuba's Santeria. Despite their common ancestry, the Black religious experience in the U.S. was markedly different because African Americans were a political and cultural minority. The Plantation Church became a place of solace and resistance that provided its members with a sense of kinship, not only to each other but also to their ancestral past. Despite their common origins, the Caribbean and African American Church are almost never studied together. This book investigates the parallel histories of these two strands of the Black Church, showing where their historical ties remain strong and where different circumstances have led them down unexpectedly divergent paths. The result will be a work that illuminates the histories, theologies, politics, and practices of both branches of the Black Church. This project presses beyond the nation state framework and raises intercultural and interregional questions with implications for gender, race and class. Noel Leo Erskine employs a comparative method that opens up the possibility of rethinking the language and grammar of how Black churches have been understood in the Americas and extends the notion of church beyond the United States. The forging of a Black Christianity from sources African and European, allows for an examination of the meaning of church when people of African descent are culturally and politically in the majority. Erskine also asks the pertinent question of what meaning the church holds when the converse is true: when African Americans are a cultural and political minority.

This book raises in a new way a central question of Christology: what is the divine motive for the incarnation? Throughout Christian history a majority of Western theologians have agreed that God's decision to become incarnate in the person of Jesus Christ was made necessary by "the Fall": if humans had not sinned, the incarnation would not have happened. This position is known as "infralapsarian." A minority of theologians however, including some major 19th- and 20th-century theological figures, championed a "supralapsarian" Christology, arguing that God has always intended the incarnation, independent of "the Fall."
Edwin Chr. van Driel offers the first scholarly monograph to map and analyze the full range of supralapsarian arguments. He gives a thick description of each argument and its theological consequences, and evaluates the theological gains and losses inherent in each approach. Van Driel shows that each of the three ways in which God is thought to relate to all that is not God -- in creation, in redemption, and in eschatological consummation -- can serve as the basis for a supralapsarian argument. He illustrates this thesis with detailed case studies of the Christologies of Schleiermacher, Dorner, and Barth. He concludes that the most fruitful supralapsarian strategy is rooted in the notion of eschatological consummation, taking interpersonal interaction with God to be the goal of the incarnation. He goes on to develop his own argument along these lines, concluding in an eschatological vision in which God is visually, audibly, and tangibly present in the midst of God's people.