The KJV Paragraph-style Large Print Thinline Bible features the timeless beauty of the trustworthy King James Version Bible. While the traditional design of the King James text starts each verse on its own line, this edition improves the reading experience and comprehension by keeping the writers' thoughts together in paragraph format. And with Thomas Nelson's exclusive KJV Comfort Print (R), you'll enjoy typography designed to be exceptionally easy-to-read and honoring the legacy of the King James Version. In 1611 the King James Bible was published and authorized by the monarch of England and Scotland. Today, more than 400 years since its initial publication, the KJV is considered one of the most influential and beautiful works of the English language and continues to be the favorite translation for millions of Christians worldwide. Features include: Clear and readable 10-point KJV Comfort Print Line-matched double column text Bible book introductions Words of Christ in red Over 22,000 translator notes Over 43,000 cross-referenced passages Concordance One-year Bible Reading Plan The Parables of Jesus Christ chart The Miracles of Jesus Christ chart 8 pages of full-color maps 2 satin ribbons

English Christendom has never been a static entity. Evangelism, politics, conflict and cultural changes have constantly and consistently developed it into myriad forms across the world. However, in recent times that development has seemingly become a general decline. This book utilises the motif of Christendom to illuminate the pedigree of Anglican Christianity, allowing a vital and persistent dynamic in Christianity, namely the relationship between the sacred and the mundane, to be more fundamentally explored. Each chapter seeks to unpack a particular historical moment in which the relations of sacred and mundane are on display. Beginning with the work of Bede, before focusing on the Anglo Norman settlement of England, the Tudor period, and the establishment of the church in the American and Australian colonies, Anglicanism is shown to consistently be a religio-political tradition. This approach opens up a different set of categories for the study of contemporary Anglicanism and its debates about the notion of the church. It also opens up fresh ways of looking at religious conflict in the modern world and within Christianity. This is a fresh exploration of a major facet of Western religious culture. As such, it will be of significant interest to scholars working in Religious History and Anglican Studies, as well as theologians with an interest in Western Ecclesiology.

How do various concepts of God impact the moral life? Is God ultimately required for goodness? In this edited collection, an international panel of contemporary philosophers and theologians offer new avenues of exploration from a theist perspective for these important questions. The book features several approaches to address these questions. Common themes include philosophical and theological conceptions of God with reference to human morality, particular Trinitarian accounts of God and the resultant ethical implications, and how communities are shaped, promoted, and transformed by accounts of God. Bringing together philosophical and theological insights on the relationship between God and our moral lives, this book will be of keen interest to scholars of the philosophy of religion, particularly those looking at ethics, social justice and morality.

Despite being widely recognized as John Wesley's key moment of Christian conversion, Aldersgate has continued to mystify regarding its exact meaning and significance to Wesley personally. This book brings clarity to the impact this event had on Wesley over the course of his lifetime by closely examining all of Wesley's writings pertaining to Aldersgate and framing them within the wider context of contemporary conversion narratives. The central aim of this study is to establish Wesley's interpretation of his Aldersgate experience as it developed from its initial impressions on the night of 24 May 1738 to its mature articulation in the 1770s. By paying close attention to the language of his diaries, letters, journals, sermons, tracts and other writings, fresh insights into Wesley's own perspective are revealed. When these insights are brought into wider context of other conversion narratives in the Christian milieu in which Wesley worked and wrote, this book demonstrates that this single event contributed in significant ways to the ethos of the Methodist movement, and many other denominations, even up to the present day. This is a unique study of the conversion of one of history's most influential Christian figures, and the impact that such narratives still have on us today. As such, it will be of great use to scholars of Methodism, theology, religious history and religious studies more generally.

Mapping the Motet in the Post-Tridentine Era provides new dimensions to the discussion of the immense corpus of polyphonic motets produced and performed in the decades following the end of the Council of Trent in 1563. Beyond the genre's rich connections with contemporary spiritual life and religious experience, the motet is understood here as having a multifaceted life in transmission, performance and reception. By analysing the repertoire itself, but also by studying its material life in books and accounts, in physical places and concrete sonic environments, and by investigating the ways in which the motet was listened to and talked about by contemporaries, the eleven chapters in this book redefine the cultural role of the genre. The motet, thanks to its own protean nature, not bound to any given textual, functional or compositional constraint, was able to convey cultural meanings powerfully, give voice to individual and collective identities, cross linguistic and confessional divides, and incarnate a model of learned and highly expressive musical composition. Case studies include considerations of composers (Palestrina, Victoria, Lasso), cities (Seville and Granada, Milan), books (calendrically ordered collections, non-liturgical music books) and special portions of the repertoire (motets pro defunctis, instrumental intabulations).

From food banks to migrant welcome committees, and community organisers to internet based campaigners, civil society is central to the North Atlantic social landscape. Theology and Civil Society advances our understanding of what civil society is and offers a theologically informed re-imagining of our shared social life. Prefaced by a foreword by the Rev. Dr Rowan Williams, this book explores contemporary manifestations of the kind of collective action observed in civil society since the 1800s. It then examines civil society as the sum of modern associations which mediate our relationships to the market and the state, but which cannot be identified fully with either the market or the state. Finally, three different perspectives on civil society are presented using insights from theologians such as John Milbank and Georg Hegel. This is a pertinent topic for contemporary society, and it is explored expertly here by an international panel of contributors. As such, it is an important volume for any scholar of Theology and Religious Studies and their interactions with Sociology and Politics.

1. This book is the first to frame Tolstoy's life and work through a queer, psychoanalytical and historico-political lens 2. It uniquely blends literary theory, queer/gender studies, sexology and ethics 3. Using illustrations throughout, this book also draws on the work of Freud, Cervantes, Rousseau and Kant.

Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the Old Testament features today's top Old Testament scholars and brings together commentary features rarely gathered together in one volume. With careful discourse analysis and interpretation of the Hebrew text, the authors trace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say. Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text: The Main Idea of the Passage: A one- or two-sentence summary of the key ideas the biblical author seeks to communicate. Literary Context: A brief discussion of the relationship of the specific text to the book as a whole and to its place within the broader argument. Translation and Exegetical Outline: Commentators provide their own translations of each text, formatted to highlight its discourse structure and accompanied by a coherent outline that reflects the flow and argument of the text. Structure and Literary Form: An overview of the literary structure and rhetorical style adopted by the biblical author, highlighting how these features contribute to the communication of the main idea of the passage. Explanation of the Text: A detailed commentary on the passage, paying particular attention to how the biblical authors select and arrange their materials and how they work with words, phrases, and syntax to communicate their messages. Canonical and Practical Significance: The commentary on each unit will conclude by building bridges between the world of the biblical author and other biblical authors and with reflections on the contribution made by this unit to the development of broader issues in biblical theology--particularly on how later Old Testament and New Testament authors have adapted and reused the motifs in question. The discussion also includes brief reflections on the significance of the message of the passage for readers today. The Zondervan Exegetical Commentary on the Old Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.

Are Japanese people religious - and, if so, in what ways? David Lewis addresses this question from the perspective of ordinary Japanese people in the context of their life cycles, and explores why they engage in religious activities. He not only discusses how Japanese people engage in different religious practices as they encounter new events in their lives but also analyses the attitudes and motivations behind their behaviour. Activities such as fortune-telling, religious rites in the workplace, ancestral rites and visits to shrines and temples are actually engaged in by many people who view themselves as 'non- religious' but express their motivations in terms other than the conventional 'religious' ones. This book outlines the religious options available, and assesses why people choose particular religious activities at various times in their lives or in specific circumstances. The author challenges some widespread assumptions about religion in urban and industrial contexts and also shows how some of the underlying motivations behind Japanese behaviour are expressed both in religious and non-religious forms.

Despite their neglect in many histories of ideas in the West, the Cambridge Platonists constitute the most significant and influential group of thinkers in the Platonic tradition between the Florentine Renaissance and the Romantic Age. This anthology offers readers a unique, thematically structured compendium of their key texts, along with an extensive introduction and a detailed account of their legacy. The volume draws upon a resurgence of interest in thinkers such as Benjamin Whichcote, 1609-1683; Ralph Cudworth, 1618-1688; Henry More, 1614-1687; John Smith, 1618-1652, and Anne Conway 1631-1679, and includes hitherto neglected extracts and some works of less familiar authors within the group, like George Rust 1627?-1670; Joseph Glanville, 1636-1680 and John Norris 1657-1712. It also highlights the Cambridge Platonists’ important role in the history of philosophy and theology, influencing luminaries such as Shaftesbury, Berkeley, Leibniz, Joseph de Maistre, S.T. Coleridge, and W.R. Emerson. The Cambridge Platonist Anthology is an indispensable guide to the serious study of a pivotal group of Western metaphysicians, and is of great value for both students and scholars of philosophy, literature, history, and theology. Key Features The only systematic anthology to the Cambridge Platonists available, facilitating quick comprehension of key themes and ideas Uses new translations of the Latin works, vastly improving upon faulty and misleading earlier translations Offers a wide range of new perspective on the Cambridge Platonists, showing the extent of their influence in early modern philosophy and beyond.

Providing diverse insights into Jewish-Gentile relations in East Central Europe from the outbreak of the Second World War until the reestablishment of civic societies after the fall of Communism in the late 1980s, this volume brings together scholars from various disciplines - including history, sociology, political science, cultural studies, film studies and anthropology - to investigate the complexity of these relations, and their transformation, from perspectives beyond the traditional approach that deals purely with politics. This collection thus looks for interactions between the public and private, and what is more, it does so from a still rather rare comparative perspective, both chronological and geographic. It is this interdisciplinary and comparative perspective that enables us to scrutinize the interaction between the individual majority societies and the Jewish minorities in a longer time frame, and hence we are able to revisit complex and manifold encounters between Jews and Gentiles, including but not limited to propaganda, robbery, violence but also help and rescue. In doing so, this collection challenges the representation of these encounters in post-war literature, films, and the historical consciousness. This book was originally published as a special issue of Holocaust Studies.

In its most general sense, the term "Spiritual but Not Religious" denotes those who, on the one hand, are disillusioned with traditional institutional religion and, on the other hand, feel that those same traditions contain deep wisdom about the human condition. This edited collection speaks to what national surveys agree is a growing social phenomenon referred to as the "Spiritual but Not Religious Movement" (SBNRM). Each essay of the volume engages the past, present and future(s) of the SBNRM. Their collective contribution is analytic, descriptive, and prescriptive, taking stock of not only the various analyses of the SBNRM to date but also the establishment of a new ground upon which the continued academic discussion can take place. This volume is a watershed in the growing academic and public interest in the SBNRM. As such, it will vital reading for any academic involved in Religious Studies, Spirituality and Sociology.

The World Heritage community is currently adopting policies to mainstream human rights as part of a wider sustainability agenda. This interdisciplinary book combines a state of the art review of World Heritage policy and practice at the global level with ethnographic case studies from the Asia-Pacific region by leading scholars in the field. By joining legal reviews, anthropology and practitioner experience through in-depth case studies, it shows the diversity of human rights issues in both natural and cultural heritage sites. From site-designation to their conservation and management, the book explores the various rights issues and analyses the diverse social, cultural and legal challenges and responses at both regional and global level. Detailed case studies are included from Australia, Cambodia, China, Malaysia, Myanmar, Nepal, the Philippines and Vietnam. The book will appeal to both natural and cultural heritage professionals and human rights and heritage scholars, and will serve as a useful compendium for courses use allowing students to compare, contrast and contextualize different contexts.

Freud's collection of antiquities-his "old and dirty gods"-stood as silent witnesses to the early analysts' paradoxical fascination and hostility toward religion. Pamela Cooper-White argues that antisemitism, reaching back centuries before the Holocaust, and the acute perspective from the margins that it engendered among the first analysts, stands at the very origins of psychoanalytic theory and practice. The core insight of psychoanalytic thought- that there is always more beneath the surface appearances of reality, and that this "more" is among other things affective, memory-laden and psychological-cannot fail to have had something to do with the experiences of the first Jewish analysts in their position of marginality and oppression in Habsburg-Catholic Vienna of the 20th century. The book concludes with some parallels between the decades leading to the Holocaust and the current political situation in the U.S. and Europe, and their implications for psychoanalytic practice today. Covering Pfister, Reik, Rank, and Spielrein as well as Freud, Cooper-White sets out how the first analysts' position as Europe's religious and racial "Other" shaped the development of psychoanalysis, and how these tensions continue to affect psychoanalysis today. Old and Dirty Gods will be of great interest to psychoanalysts as well as religious studies scholars.

Women, Religion and Leadership focuses on women from the traditional context of women as leaders with chapters observing various aspects of leadership from specifically chosen religious female leaders and going on to examine the legacies they leave behind. This book seeks to identify and analyse the gendered issues underlying the structural lack of recognition for women within the church and to examine the culturally constructed narratives related to these women for evidence of their leadership despite the exclusionary rules applied to force their submission to the dominating forces. Finally this book intends to draw out of these women's stories the various lessons of leadership that invoke current relevancies among prevailing leadership paradigms. Written by experts from disciplines as varied as leadership and communication studies to sociology, and history to medievalist and English scholars; Women, Religion and Leadership will prove key reading for scholars, academics and researchers is these and related disciplines.

John Owen was one of the most significant figures in Reformed Orthodox theology during the Seventeenth Century, exerting considerable religious and political influence in the context of the British Civil War and Interregnum. Using Owen's sermons from this period as a window into the mind of a self-proclaimed prophet, this book studies how his apocalyptic interpretation of contemporary events led to him making public calls for radical political and cultural change. Owen believed he was ministering at a unique moment in history, and so the historical context in which he writes must be equally considered alongside the theological lineage that he draws upon. Combining these elements, this book allows for a more nuanced interpretation of Owen's ministry that encompasses his lofty spiritual thought as well as his passionate concerns with more corporeal events. This book represents part of a new historical turn in Owen Studies and will be of significant interest to scholars of theological history as well as Early Modern historians.

Miton and Early Modern Devotional Culture analyses the representation of public and private prayer in John Milton's poetry and prose, paying particular attention to the ways seventeenth-century prayer is imagined as embodied in sounds, gestures, postures, and emotional responses. Naya Tsentourou demonstrates Milton's profound engagement with prayer, and how this is driven by a consistent and ardent effort to experience one's address to God as inclusive of body and spirit and as loaded with affective potential. The book aims to become the first interdisciplinary study to show how Milton participates in and challenges early modern debates about authentic and insincere worship in public, set and spontaneous prayers in private, and gesture and voice in devotion.

User-Friendly Beginner's Guide to World Religions
The world is becoming more integrated. What once seemed like the religions of exotic faraway lands are now practiced by families next door. These short, easily digestible readings give an overview of the beliefs, histories, and practices of dozens of religions, including Islam, Buddhism, Hinduism, Christianity, and many more. Garry Morgan blends the knowledge of a college professor with real-world experience and an accessible style. Broken into forty brief chapters, this book can be used as a reference for those who need quick and clear answers or read straight through by curious readers.

This innovative book aims to create a 'poetics of Church' and a 'religious imaginary' as alternatives to more institutional and conventional ways of thinking and of being 'Church'. Structured as a spiritual and literary journey, the work moves from models of the institutional Catholic Church into more radical and ambiguous textual spaces, which the author creates by bringing together an unorthodox group of thinkers referred to as 'poet-companions': the 16th-century founder of the Society of Jesus, Ignatius of Loyola, the French thinkers Gaston Bachelard and Helene Cixous, the French poet Yves Bonnefoy, and the English playwright Dennis Potter. Inspired especially by the reading and writing practices of Cixous, the author attempts to exemplify Cixous' notion of ecriture feminine-'feminine writing'-that suggests new ways of seeing and relating. The project's uniting of Ignatian spirituality with postmodern thinking and its concern with creating new theological, literary and spiritual spaces for women both coincide and contrast with Pope Francis's pastoral and reformist tendencies, which have neglected to adequately address the marginalisation of women in the Church. As Francis has called for 'a theology of women', of which there are, of course, many to draw from, this volume will be a timely contribution with a unique interdisciplinary approach.

Highly regarded biblical scholar and speaker Christopher Wright shows us that how we read the Bible has a profound impact on how we understand what mission is. According to Wright, "People read (and preach) the Bible in tiny bits and pieces, for its promises or rules or doctrines, and fail to take it . . . as the true story of the universe, past, present, and future, within the plan and purposes of God--as the true story of the universe, past, present, and future, within the plan and purposes of God--a story in which we are called to participate as coworkers with God." Wright encourages us to explore the Bible's grand narrative and to bring the whole counsel of God in Scripture to our understanding of who we are and what we must do as God's people. He helps us understand mission in its broadest sense, including our creational responsibilities. Wright's goal is to get us excited about the dramatic vista of the whole Bible and to help us understand the breadth and depth of missional engagement that we are called to live as actors in that drama.

Zen and Therapy brings together aspects of the Buddhist tradition, contemporary western therapy and western philosophy. By combining insightful anecdotes from the Zen tradition with clinical studies, discussions of current psychotherapy theory and forays into art, film, literature and philosophy, Manu Bazzano integrates Zen Buddhist practice with psychotherapy and psychology. This book successfully expands the existing dialogue on the integration of Buddhism, psychology and philosophy, highlighting areas that have been neglected and bypassed. It explores a third way between the two dominant modalities, the religious and the secular, a positively ambivalent stance rooted in embodied practice, and the cultivation of compassion and active perplexity. It presents a life-affirming view: the wonder, beauty and complexity of being human. Intended for both experienced practitioners and beginners in the fields of psychotherapy and philosophy, Zen and Therapy provides an enlightening and engaging exploration of a previously underexplored area.

Originally published in 1953, The Birth of Christianity analyses the development of Christian doctrine and the establishment of the Church. The book traces the history of the formation of the Church as a new religious society and considers its development both in the realm of thought as well as on a social level, in both emotional life and moral action. It explores how the Christian faith first found expression in society through a variety of forms that were gradually assimilated into one system of doctrine, and examines both how Christian theology and dogma were formed, and how the Church developed its constitution. The Birth of Christianity will appeal to those with an interest in the history of religion, the history of Christianity, theology, and the philosophy of religion.