Among the most profound questions we confront are the nature of what and who we are as conscious beings, and how the human mind relates to the rest of what we consider reality. For millennia, philosophers, scientists, and religious thinkers have attempted answers, perhaps none more meaningful today than those offered by neuroscience and by Buddhism. The encounter between these two worldviews has spurred ongoing conversations about what science and Buddhism can teach each other about mind and reality. In Mind Beyond Brain, the neuroscientist David E. Presti, with the assistance of other distinguished researchers, explores how evidence for anomalous phenomena-such as near-death experiences, apparent memories of past lives, apparitions, experiences associated with death, and other so-called psi or paranormal phenomena, including telepathy, clairvoyance, and precognition-can influence the Buddhism-science conversation. Presti describes the extensive but frequently unacknowledged history of scientific investigation into these phenomena, demonstrating its relevance to questions about consciousness and reality. The new perspectives opened up, if we are willing to take evidence of such often off-limits topics seriously, offer significant challenges to dominant explanatory paradigms and raise the prospect that we may be poised for truly revolutionary developments in the scientific investigation of mind. Mind Beyond Brain represents the next level in the science and Buddhism dialogue.

Paranormal investigator Richard Palmisano tells of a haunting rooted in century-old crime, and the most terrifying malicious spirits he has ever encountered. Come with us as we investigate a place that has so many spirits it is impossible to even hazard a count. A place that seems warm and inviting, but this is only an illusion — a ghostly trap to lure you in. On this journey we discover hidden secrets, violent ghosts who find enjoyment in attacking the living, and entities that disguise themselves as children. Discover why a paranormal investigation group with more than thirty years of experience had to shut down its investigations and walk away from an incredibly haunted property. Paranormal investigator Richard Palmisano recounts the most sinister case he has ever faced. Join him in discovering the hidden secrets of malicious ghosts who lash out against the living, beings who mask themselves in false innocence, and a house so haunted Palmisano was forced to walk away forever.

Among the most profound questions we confront are the nature of what and who we are as conscious beings, and how the human mind relates to the rest of what we consider reality. For millennia, philosophers, scientists, and religious thinkers have attempted answers, perhaps none more meaningful today than those offered by neuroscience and by Buddhism. The encounter between these two worldviews has spurred ongoing conversations about what science and Buddhism can teach each other about mind and reality. In Mind Beyond Brain, the neuroscientist David E. Presti, with the assistance of other distinguished researchers, explores how evidence for anomalous phenomena-such as near-death experiences, apparent memories of past lives, apparitions, experiences associated with death, and other so-called psi or paranormal phenomena, including telepathy, clairvoyance, and precognition-can influence the Buddhism-science conversation. Presti describes the extensive but frequently unacknowledged history of scientific investigation into these phenomena, demonstrating its relevance to questions about consciousness and reality. The new perspectives opened up, if we are willing to take evidence of such often off-limits topics seriously, offer significant challenges to dominant explanatory paradigms and raise the prospect that we may be poised for truly revolutionary developments in the scientific investigation of mind. Mind Beyond Brain represents the next level in the science and Buddhism dialogue.

A guide to supernatural, paranormal, folkloric, eccentric and, above all, mysterious that has occurred on islands of Iona and Staffa. It includes entries covering Iona's tombstones, simulacra, standing stones, gargoyles, ruins, churches and archeological curiosities which are complemented by more than sixty photographs.

The supernatural was an intellectual preoccupation for Scottish philosopher, theologian and later President of Princeton University James McCosh (1811 94), who attacked John Stuart Mill's 1843 System of Logic (also reissued in this series) for not addressing the issue of the supernatural. In this work, published in 1862, McCosh gives his full attention to the question, saying his aim was to 'disentangle the confusion' about the relationship between the natural and supernatural. He defines the supernatural as anything acting outside the sphere of nature. The first part of the book examines the natural world's relationship to the supernatural through a discussion of the laws and principles that are thought to govern nature. The second part takes the opposite approach, considering the relationship of the supernatural to the natural by examining instances within Christian literature, such as prophecy and miracles, which are difficult to explain.

Moncure Daniel Conway (1832 1907), the son of a Virginian plantation-owner, became a Unitarian minister but his anti-slavery views made him controversial. He later became a freethinker, and following the outbreak of the Civil War, which deeply divided his own family, he left the United States for England in 1863. He gained a reputation for being the 'least orthodox preacher in London', and was acquainted with many figures in the literary and scientific world, including Charles Dickens and Charles Darwin. In this two-volume work, first published in 1879, Conway draws from examples across the world to discuss the origins and decline of beliefs in demons. In Volume 2, he discusses the role that the Devil plays in Christianity (including analysis of the story of the Fall of Man), and that similar figures play in other religions, offering the view that such figures are personifications of certain human attributes.