Michael Oakshott described conservatism as a non-ideological preference for the familiar, tried, actual, limited, near, sufficient, convenient and present. Historically, conservatives have been associated with attempts to sustain social harmony between classes and groups within an organic, hierarchical order grounded in collective history and cultural values. Yet, in recent decades, conservatism throughout the English-speaking world has been associated with radical social and economic policy, often championing free-market models which substitute the free movement of labour and forms of competition and social mobility for organic hierarchy and noblesse oblige. The radical changes associated with such policies call into question the extent to which contemporary conservatism is conservative, rather than ideological. This book seeks to explore contemporary conservative political thought with regard to such topics as, 'One Nation' politics and Big Society, sovereignty, multiculturalism and international blocs, paternalism and negative liberty with regard to narcotics, pornography and education, regional and international development, and public faith, establishment and religious diversity. This book will be published as a special issue of Global Discourse.

This book explores the relationship between Hume's sceptical philosophy and his Newtonian ambition of founding a science of human nature. Assessing both received and 'new' readings of Hume's philosophy, Stanistreet offers a line of interpretation which, he argues, makes sense of many of the apparent conflicts and paradoxes in Hume's work and describes how well-known controversies concerning Hume's thinking about causation, induction and the external world can be resolved. Stainstreet argues that Hume's notorious sceptical arguments are not the episodic outbursts of an unsystematic philosopher, but emerge as part of his attempt to provide science and philosophy with grounds which face up to and withstand the scepticism to which reflective thinkers are naturally prone. Offering important new contributions to Hume scholarship, this book also surveys and assesses the new research responsible for the recent sea-change in thinking about Hume. It offers an accessible overview of these developments while suggesting significant revisions to current readings of Hume's philosophy.

eBook available with sample pages: 0203214803

Opening the way for a reexamination of Matthew Arnold's unique contributions to ethical criticism, James Walter Caufield emphasizes the central role of philosophical pessimism in Arnold's master tropes of "culture" and "conduct." Caufield uses Arnold's ethics as a lens through which to view key literary and cultural movements of the past 150 years, demonstrating that Arnoldian conduct is grounded in a Victorian ethic of "renouncement," a form of altruism that wholly informs both Arnold's poetry and prose and sets him apart from the many nineteenth-century public moralists. Arnold's thought is situated within a cultural and philosophical context that shows the continuing relevance of "renouncement" to much contemporary ethical reflection, from the political kenosis of Giorgio Agamben and the pensiero debole of Gianni Vattimo, to the ethical criticism of Wayne C. Booth and Martha Nussbaum. In refocusing attention on Arnold's place within the broad history of critical and social thought, Caufield returns the poet and critic to his proper place as a founding father of modern cultural criticism.

Sources and Methods in Histories of Colonialism encourages readers to think more critically and analytically about the archives in which they work as well as about their research methods, their sources and their conceptual approaches. This volume provides an in-depth and critical survey of the now substantial and influential scholarly literatures on the functions and scope of the imperial archive and on the relationships between the archive, knowledge and power. It allows readers to develop a deeper understanding of the challenges of working with a range of specific source genres within imperial and colonial archives. It explores the ways in which newer approaches to, and ways of thinking about, the past have challenged more traditional views of the archive, provoking new questions about what archives are and where their conceptual, geographical and chronological boundaries might lie. And, it assesses the implications of these shifts for those interested in researching and writing about colonial and postcolonial societies.

Focusing on the period from the late eighteenth century to the present, the authors examine issues, themes and case studies pertaining to a broad range of modern empires including those established by Britain, France, the Netherlands, Spain and the United States. The source genres discussed illustrate and exemplify a range of core themes and debates regarding the writing of colonial and postcolonial histories, covering a range of subjects including government papers, censuses, petitions, case-files, and orality. Many of the chapters combine an overview of the current state of research and writing about a particular source genre or conceptual theme with a case study. This combination of overview and case study will enable readers to explore and examine the issues in a grounded, hands-on and applied fashion.

Sources and Methods in Histories of Colonialism encourages readers to think more critically and analytically about the archives in which they work as well as about their research methods, their sources and their conceptual approaches. This volume provides an in-depth and critical survey of the now substantial and influential scholarly literatures on the functions and scope of the imperial archive and on the relationships between the archive, knowledge and power. It allows readers to develop a deeper understanding of the challenges of working with a range of specific source genres within imperial and colonial archives. It explores the ways in which newer approaches to, and ways of thinking about, the past have challenged more traditional views of the archive, provoking new questions about what archives are and where their conceptual, geographical and chronological boundaries might lie. And, it assesses the implications of these shifts for those interested in researching and writing about colonial and postcolonial societies.

Focusing on the period from the late eighteenth century to the present, the authors examine issues, themes and case studies pertaining to a broad range of modern empires including those established by Britain, France, the Netherlands, Spain and the United States. The source genres discussed illustrate and exemplify a range of core themes and debates regarding the writing of colonial and postcolonial histories, covering a range of subjects including government papers, censuses, petitions, case-files, and orality. Many of the chapters combine an overview of the current state of research and writing about a particular source genre or conceptual theme with a case study. This combination of overview and case study will enable readers to explore and examine the issues in a grounded, hands-on and applied fashion.

Debates on Stalinism introduces major debates about Stalinism during and after the Cold War. Did 'Stalinism' form a system in its own right or was it a mere stage in the overall development of Soviet society? Was it an aberration from Leninism or the logical conclusion of Marxism? Was its violence the revenge of the Russian past or the result of a revolutionary mindset? Was Stalinism the work of a madman or the product of social forces beyond his control? The book shows the complexities of historiographical debates, where evidence, politics, personality, and biography are strongly entangled. Debates on Stalinism allows readers to better understand not only the history of history writing, but also contemporary controversies and conflicts in the successor states of the Soviet Union, in particular Russia and Ukraine. -- .

"Testimony" examines the nature and function of testimony, witnessing and memory, both in their general relation to the acts of writing and of reading, and in their particular relation to the Holocaust. This book takes in the texts of Dostoevsky, Freud, Mallarme, Camus and de Man, videotaped testimonial life accounts of Holocaust survivors and also the film "Shoah" by Claude Lanzmann. "Testimony" defines the uniquely devastating aspect of the Holocaust as a radical crisis of witnessing an "unprecendented historical occurrence of ...an event eliminating its own witness". Drawing on their personal experience of receiving survivors' accounts, Felman and Laub present the first "theory of testimony": a radically new conception of the relationship between art and culture and the witnessing of historical events. This book should be of interest to undergraduates and academics of literary criticism, literary theory, film theory, psychoanalysis and modern history.

This is the second of three volumes which together contain the complete range of Lord Rutherford's scientific papers, incorporating in addition addresses, general lectures, letters to editors, accounts of his scientific work and personal recollections by friends and colleagues. Volume two, first published in 1963, includes the papers published by Rutherford when professor of Physics at Manchester, 1907 to 1919. While the work of his laboratory ranged over the whole field of radioactivity, he himself devoted much effort to questions concerning the nature and properties of the particle. Consideration of the scattering of particles led him to the second of his outstanding achievements, the conception of the nuclear structure of the atom, which opened up a new era in Physics. In each volume can be found photographs of Rutherford and his collaborators, multiple graphs, tables, diagrams and charts, and also pictures of the original apparatus which is of historic interest.

This volume explores in detail Kierkegaard's various relations to his German contemporaries. Kierkegaard read German fluently and made extensive use of the writings of German-speaking authors. Apart from his contemporary Danish sources, the German sources were probably the most important in the development of his thought generally. This volume represents source-work research dedicated to tracing Kierkegaard's readings and use of the various German-speaking authors in the different fields in a way that is as clearly documented as possible. The volume has been divided into three tomes reflecting Kierkegaard's main areas of interest with regard to the German-speaking sources, namely, philosophy, theology and a more loosely conceived category, which has here been designated "literature and aesthetics." This second tome of the present volume is dedicated to Kierkegaard's main theological influences. In theology the German and the Danish traditions had long been closely connected via their common source: Luther. In Kierkegaard's time the main influence on theology was probably German philosophy and specifically Hegelianism. Most of the German theologians were in some way in a critical dialogue with this movement. Another important influence was Schleiermacher, who visited Copenhagen in 1833 and was important for several Golden Age thinkers. From his student days Kierkegaard kept abreast of the German theological literature, from which he drew much inspiration.

This is the third of three volumes which together contain the complete range of Lord Rutherford's scientific papers, incorporating in addition addresses, general lectures, letters to editors, accounts of his scientific work and personal recollections by friends and colleagues. The final volume, first published in 1965, covers his period as Cavendish Professor from 1919 to 1937. Following on the immense fertility of his years in Manchester - only overshadowed towards the end by the war - we now turn to his last years as a world figure at the Cavendish Laboratory, where he continued his work on the properties of the particle and the nature of the atom. In each volume can be found photographs of Rutherford and his collaborators, multiple graphs, tables, diagrams and charts, and also pictures of the original apparatus which is of historic interest.

This is the first of three volumes which together contain the complete range of Lord Rutherford's scientific papers, incorporating in addition addresses, general lectures, letters to editors, accounts of his scientific work and personal recollections by friends and colleagues. Volume one, first published in 1962, includes early papers written in New Zealand, at the Cavendish Laboratory and during the Montreal period (1894-1906), as well as an introduction to Rutherford's early work by Sir Edward Appleton, and some reminiscences of his time in Canada by Professors H.L. Bronson and Otto Hahn. In each volume can be found photographs of Rutherford and his collaborators, multiple graphs, tables, diagrams and charts, and also pictures of the original apparatus which is of historic interest.

Sometimes enjoying considerable favor, sometimes less, iconography has been an essential element in medieval art historical studies since the beginning of the discipline. Some of the greatest art historians - including Male, Warburg, Panofsky, Morey, and Schapiro - have devoted their lives to understanding and structuring what exactly the subject matter of a work of medieval art can tell. Over the last thirty or so years, scholarship has seen the meaning and methodologies of the term considerably broadened. This companion provides a state-of-the-art assessment of the influence of the foremost iconographers, as well as the methodologies employed and themes that underpin the discipline. The first section focuses on influential thinkers in the field, while the second covers some of the best-known methodologies; the third, and largest section, looks at some of the major themes in medieval art. Taken together, the three sections include thirty-eight chapters, each of which deals with an individual topic. An introduction, historiographical evaluation, and bibliography accompany the individual essays. The authors are recognized experts in the field, and each essay includes original analyses and/or case studies which will hopefully open the field for future research.

@text: This book, first published in 1949, is an important work in Victorian studies, and directs light on Ruskin's personal tragedy, his public life, and on the character of his work. This book will be of interest to students of history and cultural studies.

European literature and theory of the twentieth century have been intensely preoccupied with questions of 'Desire', whereas 'love' has increasingly represented a fractured and strange, if not actually suspect, proposal: this is a prime symptom of an age of deep cultural mutation and uncertainty. Paul Gifford's book allows this considerable contemporary phenomenon to be observed steadily and whole, with strategic understanding of its origins, nature and meaning. Gifford paints a clear and coherent picture of the evolution of erotic ideas and their imaginary and formal expressions in modern French writing. He first retraces the formative matrix of French tradition by engaging with five classic sources: Plato's Symposium, the Song of Songs, the myth of Genesis, the tension between Greek Eros and Christian Agape and the repercussions of Nietzsche's declaration of the 'death of God'. Modern variations on these perennial problematics are then pursued in ten chapters devoted to Proust, Valery, Claudel, Breton, Bataille, Duras, Barthes, Irigarary, Emmanuel, Kristeva. Literary and theoretical perspectives are perfectly blended in his study of these attempts at 'deciphering Eros'. The book will appeal not only to students of French literature, but to all those interested in the cultural upheavals of the twentieth century.

In the 1960s and 1970s the study of history and sociology was heavily influenced by Marxism and theories of class. But the collapse of Communism and significant changes in culture and society threw the study of class into crisis. Its most basic premises were called into question. More recently accelerating globalisation, proliferating multinational corporations and unbridled free-market capitalism have given the study of class a new significance and caused historians and sociologists to revisit the debate. This book looks at the changes that caused the crisis in the study of class and shows how new, vibrant theories have appeared that will drive forward our understanding of history and sociology.

This book presents the basic fundamentals of descriptive archaeoastronomy and its application to the astronomical descriptions found in ancient Indian scriptures. Archaeoastronomy is a branch of positional astronomy that helps to determine the epochs of ancient astronomical alignments and special astronomical events. In this book, only the descriptions of special stellar alignments and events found in ancient texts can identify the antiquity of the descriptions. India possesses a large volume of ancient scriptures like Vedas and Puranas which contain many astronomical descriptions as in ancient India positional astronomy was well developed. The antiquities of these texts are determined through archaeoastronomical techniques. Major events like Mahabharata War are dated and using these dates a chronology of ancient India is determined. The astronomically determined chronology is compared with the results from various archaeological, palaeoclimatological, geological and genealogical investigations of ancient India. This introductory book interests readers interested in unveiling the mystery involved with the protohistory of this ancient civilization.

This book introduces and explores the role of apprehension in reasoning - setting out the problems, determining the vocabulary, fixing the boundaries, and questioning what is often taken for granted. Lynn Holt argues that a robust conception of rationality must include intellectual virtues which cannot be reduced to a set of rules for reasoners, and argues that the virtue of apprehension, an acquired disposition to see things correctly, is required if rationality is to be defensible. Drawing on an Aristotelian conception of intellectual virtue and examples from the sciences, Holt shows why impersonal standards for rationality are misguided, why foundations for knowledge are the last elements to emerge from inquiry not the first, and why intuition is a poor substitute for virtue. By placing the current scene in historical perspective, Holt displays the current impasse as the inevitable outcome of the replacement of intellectual virtue with method in the early modern philosophical imagination. Written in an engaging and jargon-free style, this book is of interest to a wide range of readers, particularly epistemologists and philosophers of science concerned with the fate of reason.

Indian Renaissance: British Romantic Art and the Prospect of India is the first comprehensive examination of British artists whose first-hand impressions and prospects of the Indian subcontinent became a stimulus for the Romantic Movement in England; it is also a survey of the transformation of the images brought home by these artists into the cultural imperatives of imperial, Victorian Britain. The book proposes a second - Indian - Renaissance for British (and European) art and culture and an undeniable connection between English Romanticism and British Imperialism. Artists treated in-depth include James Forbes, James Wales, Tilly Kettle, William Hodges, Johann Zoffany, Francesco Renaldi, Thomas and William Daniell, Robert Home, Thomas Hickey, Arthur William Devis, R. H. Colebrooke, Alexander Allan, Henry Salt, James Baillie Fraser, Charles Gold, James Moffat, Charles D'Oyly, William Blake, J. M. W. Turner and George Chinnery.

John Brewer has tranformed the study of eighteenth century British history, and with his most recent book, "The Sinews of Power, " has challenged its most central concepts. Brewer puts forth a Britain forced to pay the costs of war in defense of a growing empire, with the power of the state increasing dramatically. As laissez faire' drops away, a stronger, more centralized and powerful Britian emerges.
In "An Imperial State at War, " edited by Lawrence Stone (himself a figure of controversy), the leading historians working on the eigteenth century put the Brewer thesis to the test. Like "The Sinews of Power" itself, this is a major advance in the study of first period empire.

Hermeneutics continues to be an area of interest to many, yet recent discussions in hermeneutic theory have turned toward fringe areas - whether found in realms of post-structuralism or radical orthodoxy - that have resulted in a 'forgetfulness' of one of hermeneutics' key thinkers, Immanuel Kant. This book seeks to reaffirm Kant's place as a central thinker for hermeneutics and to challenge and support prevailing criticisms. It has been argued that Kant merely offers a theory of the subjective universality of a rational aesthetic judgement where only reason connects us to the transcendent and sensation is only a subjective and confusing factor that distracts and distorts reason. This position is challenged as well as supported by the contributors to this book, scholars who bring key issues in hermeneutics to light from American, British, and continental perspectives, grounded in questions and concerns germane to today's culture. The discussion of hermeneutics is framed as being deliberately an interdisciplinary, cross-cultural affair. The Sacred and the Profane provides a welcome addition to contemporary discussions on hermeneutic theory through its assertion that there is still a need to support a critical approach to hermeneutics after Kant.

The Soviet historical profession is in ferment. For decades it was relegated to the task of obfuscating the past, gilding the status quo and papering over the "blank spots" in Soviet history - events that defied even the most brazen attempts at falsification. Today it is engaged in an often painful process of self-examination. Initially rather timid, the internal discussion was soon propelled by external events - the scuttling of history textbooks, official disclosures of formerly "classified" facts and the explosion of candour in the depictions of the past in memoirs, journalistic writing and fiction. This volume gives voice to the lead actors in the "first phase" of this process - the senior historians, their journalistic "challengers" and those charged with responsiblity for the institutions of research, training and publication in the field of history.

The central thesis of this book is that skepticism was instrumental to the defense of orthodox religion and the development of the identity of the Church of England. Examining the presence of skepticism in non-fiction prose literature at four transitional moments in English Protestant history during which orthodoxy was challenged and revised, Melissa Caldwell argues that a skeptical mode of thinking is embedded in the literary and rhetorical choices made by English writers who straddle the project of reform and the maintenance of orthodoxy after the Reformation in England. Far from being a radical belief simply indicative of an emerging secularism, she demonstrates the varied and complex appropriations of skeptical thought in early modern England. By examining a selection of various kinds of literature-including religious polemic, dialogue, pamphlets, sermons, and treatises-produced at key moments in early modern England's religious history, Caldwell shows how the writers under consideration capitalized on the unscripted moral space that emerged in the wake of the Reformation. The result was a new kind of discourse--and a new form of orthodoxy--that sought both to exploit and to contain the skepticism unearthed by the Reformation.

Spinoza and Deep Ecology explores the philosophical, psychological and political assumptions that underpin a concern for nature, offering specific suggestions how the domination of humans and nature may be overcome. It is primarily intended as an introduction to the philosophy of ecology, known as deep ecology, and to the way Spinoza's philosophy has been put to this aim. Only a self-realisation, along the lines of Spinoza's philosophy, can afford a philosophy of care which is inclusive of humans and the non-human world, which recognises the need for civil laws and democratic politics for human flourishing. In stark contrast to texts written by or on behalf of deep ecologists, Spinoza and Deep Ecology is not afraid of criticising existing versions of deep ecology which fail to accept that human concerns are integral to environmental issues.