Over a century after the death of Queen Victoria, historians are busy re-appraising her age and achievements. However, our understanding of the Victorian era is itself a part of history, shaped by changing political, cultural and intellectual fashions. From widespread reaction against Victorian values led by the Bloomsbury set, through to the rehabilitation of Victorian literature and architecture in the 1950s and 1960s, down to the present enthusiasm for film and television adaptations of Charles Dickens and George Eliot, our image of the Victorians has changed a great deal. The Victorians since 1901 provides a much-needed survey of these trends in modern historiography. Bringing together a group of international scholars from the disciplines of history, English literature, art history and cultural studies, it identifies and assesses the principal influences on twentieth-century attitudes towards the Victorians. Developments in academia, popular culture, public history and the internet are covered in this important and stimulating collection, and the final chapters anticipate future global trends in interpretations of the Victorian era, making an essential volume for students of Victorian Studies. -- .

Originally published in 1915, Government by Natural Selection looks at the historical advancement of government through the lens of the Darwinian theory of natural selection. The book examines the history of government and its formation, right up until the early 20th century, when the book was first published. The book suggests that there is a link between Darwinian theory and the development of humans in societies, and that this in turn affected the formation of government over the course of history. The book uses not only Darwinian theory to examine history and the formation of government, but philosophers from both antiquity and the 19th century. This book provides a fascinating examination of politics and history through the application of science, and will be of interest to anthropologists, historians and academics of politics alike.

Li Zehou is widely regarded as one of China's most influential contemporary thinkers. He has produced influential theories of the development of Chinese thought and the place of aesthetics in Chinese ethics and value theory. This book is the first English-language translation of Li Zehou's work on classical Chinese thought. It includes chapters on the classical Chinese thinkers, including Confucius, Mozi, Laozi, Sunzi, Xunzi and Zhuangzi, and also on later eras and thinkers such as Dong Zhongshu in the Han Dynasty and the Song-Ming Neo-Confucians. The essays in this book not only discuss these historical figures and their ideas, but also consider their historical significance, and how key themes from these early schools reappeared in and shaped later periods and thinkers. Taken together, they highlight the breadth of Li Zehou's scholarship and his syncretic approach-his explanations of prominent thinkers and key periods in Chinese intellectual history blend ideas from both the Chinese and Western canons, while also drawing on contemporary thinkers in both traditions. The book also includes an introduction written by the translator that helpfully explains the significance of Li Zehou's work and its prospects for fostering cross-cultural dialogue with Western philosophy. A History of Chinese Classical Thought will be of interest to advanced students and scholars interested in Chinese philosophy, comparative philosophy, and Chinese intellectual and social history.

The papers collected in this volume focus on the sources for reconstructing the history of the third to fifth centuries AD. The first section, 'Historiography', looks at a small group of chronicles and breviaria whose texts are fundamental for our reconstruction of the history of the third and fourth centuries, some well known, others much less so: Eusebius of Caesarea, Jerome, the lost Kaisergeschichte, and Eutropius. In this section the goal in each case is a specific attempt to come to a better understanding of the structure, composition, date, or author of these historical texts. The second section, 'History', presents a group of historical studies, ranging in time from the death of Constantine in 337 to the vicennalia of Anastasius in 511. In these papers the keys to the conclusions offered arise from a better understanding of the literary sources - particularly chronicles and consularia -, an understanding of the evolution of historical accounts over time, or the employment of sources that are either new or unusual in these particular contexts: consular fasti, coins, papyri, and itineraries.

Exploring the boundaries of the law as they existed in medieval and early modern times and as they have been perceived by historians, this volume offers a wide ranging insight into a key aspect of European society. Alongside, and inexorably linked with, the ecclesiastical establishment, the law was one of the main social bonds that shaped and directed the interactions of day-to-day life. Posing fascinating conceptual and methodological questions that challenge existing perceptions of the parameters of the law, the essays in this book look especially at the gender divide and conflicts of jurisdiction within an historical context. In addition to seeking to understand the discrete categories into which types of law and legal rules are sometimes placed, consideration is given to the traversing of boundaries, to the overlaps between jurisdictions, and between custom(s) and law(s). In so doing it shows how law has been artificially compartmentalised by historians and lawyers alike, and how existing perceptions have been conditioned by particular approaches to the sources. It also reveals in certain case studies how the sources themselves (and attitudes towards them) have determined the limitations of historical enterprise. Adopting an interdisciplinary approach to the subject, the contributors demonstrate the fruitfulness of examining the interfaces of apparently diverse disciplines. Making fresh connections across subject areas, they examine, for example, the role of geography in determining litigation strategies, how the law interacted with social and theological issues and how fact and fiction could intertwine to promote notions of justice and public order. The main focus of the volume is upon England, but includes useful comparative papers concerning France, Flanders and Sweden. The contributors are a mixture of young and established scholars from Europe and North America offering a new and revisionist perspective on the operation of law in the medieval and early modern periods.

This title was first published in 2000. Rethinking Prejudice offers the first philosophical monograph on the concept of prejudice. It takes its start from a study of Enlightenment thought, and pursues the topic to the reassessment of prejudice in contemporary hermeneutics. Yet history of ideas is a means rather than an end in this book. Dorschel analyzes the debates about prejudice from the 17th century onwards in order to shed light upon present concerns. Prejudice is not something peculiar to racists and similarly sinister figures, Dorschel argues; rather, it is an indispensable part of everyone's intellectual repertoire; if relevant phenomena are to be criticized, a genuine moral stance cannot be avoided. This book introduces and explores a topic of wide interest, particularly to those researching within the fields of philosophy, history of ideas, cultural studies, and social and political theory.

The book covers the topic of experimental instrumentation at the turn of the 20th century. The authors introduce the role of instruments in the process of establishing psychology as a science. They concentrate on identifying historical devices and problems with rediscovering their functionality. The core of the book consists of a categorized list of instruments with a description of their purpose and mechanical design. The categorization covers recording and time measuring devices, instruments designated for the research of human senses, memory and learning, and devices for physiological measurement. The publication also includes a companion website with short videos demonstrating selected instruments in action.

Acclaimed after the Second World War as England's greatest historian, Sir Lewis Namier was an eastern European immigrant who came to idealise the English gentleman and enjoyed close friendship with leading figures of his day, including Winston Churchill. Today, Namier is associated with the belief that the thoughts and actions of elites matter most, and with a view of politics in which those who enter public life do so only in pursuit of personal and material advantage. This exaggerated view has made him a hero to social and political conservatives, and a demonic figure to the Left. Preoccupied by nationalism, empire, and human motivation, Namier also remains famous in academic circles for supposedly declaring that any reference to ideas in political discourse was nothing more than 'flapdoodle'. The first biography of Namier in over thirty years, this book is based on a vast range of sources, including rich new archival material. -- .

Sometimes enjoying considerable favor, sometimes less, iconography has been an essential element in medieval art historical studies since the beginning of the discipline. Some of the greatest art historians - including Male, Warburg, Panofsky, Morey, and Schapiro - have devoted their lives to understanding and structuring what exactly the subject matter of a work of medieval art can tell. Over the last thirty or so years, scholarship has seen the meaning and methodologies of the term considerably broadened. This companion provides a state-of-the-art assessment of the influence of the foremost iconographers, as well as the methodologies employed and themes that underpin the discipline. The first section focuses on influential thinkers in the field, while the second covers some of the best-known methodologies; the third, and largest section, looks at some of the major themes in medieval art. Taken together, the three sections include thirty-eight chapters, each of which deals with an individual topic. An introduction, historiographical evaluation, and bibliography accompany the individual essays. The authors are recognized experts in the field, and each essay includes original analyses and/or case studies which will hopefully open the field for future research.

Interpreting textual mediations of history in early modernity, this volume adds nuance to our understanding of the contributions fiction and fictionalizing make to the shape and texture of versions of and debates about history during that period. Geographically, the scope of the essays extends beyond Europe and England to include Asia and Africa. Contributors take a number of different approaches to understand the relationship between history, fiction, and broader themes in early modern culture. They analyze the ways fiction writers use historical sources, fictional texts translate ideas about the past into a vernacular accessible to broad audiences, fictional depictions and interpretations shape historical action, and the ways in which nonfictional texts and accounts were given fictional histories of their own, intentionally or not, through transmission and interpretation. By combining the already contested idea of fiction with performance, action, and ideas/ideology, this collection provides a more thorough consideration of fictional histories in the early modern period. It also covers more than two centuries of primary material, providing a longer perspective on the changing and complex role of history in forming early modern national, gendered, and cultural identities.

This book explores the historical writings of postwar Japanese Marxists - who were, and who continue to be, surprisingly numerous in the Japanese academic world. It shows how they developed in their historical writing ideas of 'radical nationalism', which accepted presupposed ideas of Japan's 'ethnic homogeneity', but which they saw as a 'revolutionary subject', creating a sphere of radical political action against the state, the American Occupation and global capital. It compares this approach in both prewar and postwar Marxist historiography, showing that in the postwar period ideas were more elaborate, and put much more emphasis on national education and social mobilization. It also shows how these early postwar discourses have made their way into contemporary ethnic nationalism and revisionism in Japan today. The book's rich and interesting analysis will appeal not just to historians of Japan, but also to those interested in nationalism and Marxism more generally.

eBook available with sample pages: 0203217772

Originally translated and published in 1906, this volume is a full translation of Langlois and Seignobos' Introduction to the Study of History and contains chapters on the search for documents, textual criticism, critical investigation of authorship, and interpretative criticism.

First published in 1997, this second edition of this bibliography contains more than half as many entries again as the original selection of 1966. New sections include an annotated list of surviving apparatus and personal effects, an index of letters and printed extracts of letters, and a current plan of Manchester, as well as one of 1793, showing places with Dalton associations. Annotations are relatively more generous and the number of illustrations almost doubled. Manchester Literary and Philosophical Society was central to Daltons life and researches. It inherited almost all his manuscripts and apparatus; much of the collection was destroyed in 1940.

Might human morality be a product of evolution? An increasing number of philosophers and scientists believe that moral judgment and behaviour emerged because it enhanced the fitness of our distant ancestors. This volume collects some recent explorations of the evidence for this claim, as well as papers examining its implications. Is an evolved morality a genuine morality? Does an evolutionary origin deflate the pretensions of morality, or strip it of its force in guiding behaviour? Is an evolutionary approach compatible with realism about morality? All sides of these debates are represented in this volume.

What difference do individuals make to history? Are we all swept up in the great forces like industrialisation or globalisation, or is the world we inhabit shaped just as much by real people - leaders for example - and the decisions that they make? For better or for worse, the personalities of the powerful can affect millions of people and the future of countries: it matters who is in the driving seat, and who is making plans. Equally important: how is history itself made by those who keep the records? In History's People Margaret Macmillan explores the lives of the great and lesser-known figures of the past: men, women, explorers, rulers, dreamers, politicians, observers, campaigners. She looks at the concept of leadership, from Bismarck to Franklin Delano Roosevelt, but also at the role of observers such as Babur, first Mughal emperor of India, and asks how explorers and visionaries such as Fanny Parkes and Elizabeth Simcoe managed to defy or ignore the constraints of their own societies. And, in doing so, she uncovers the important and complex relationship between biography and history, and between individuals and their times. Like all the best history, this book will change the way you see the past, as well as your own times - and perhaps introduce you to some people you didn't know.

Practising historians claim that their accounts of the past are something other than fiction, myth or propaganda. Yet there are significant challenges to this view, most notably from postmodernism. In Historical Theory, a prominent historian develops a highly original argument that evaluates the diversity of approaches to history and points to a constructive way forward.
Against naïve empiricism, Mary Fulbrook argues that all historians face key theoretical questions, and that an emphasis on the facts alone is not enough. Against postmodernism, she argures that historical narratives are not simply inventions imposed on the past, and that some answers to historical questions are more plausible or adequate than others. The argument of Historical Theory is illustrated by numerous substantive examples and its focus is always on the most central theoretical issues and on real strategies for bridging the gap between the traces of the past and the interpretations of the present.
Historical Theory is essential and enlightening reading for all historians and their students.

Modern research has revealed the Book of Changes to be a royal divination manual of the Zhou state (500100 BC). This new translation synthesizes the results of modern study, presenting the work in its historical context. The first book to render original Chinese rhymes into rhymed English.

Practising historians claim that their accounts of the past are something other than fiction, myth or propaganda. Yet there are significant challenges to this view, most notably from postmodernism. In Historical Theory, a prominent historian develops a highly original argument that evaluates the diversity of approaches to history and points to a constructive way forward.
Mary Fulbrook argues that all historians face key theoretical questions, and that an emphasis on the facts alone is not enough. Against postmodernism, she argures that historical narratives are not simply inventions imposed on the past, and that some answers to historical questions are more plausible or adequate than others. The argument of Historical Theory is illustrated by numerous substantive examples and its focus is always on the most central theoretical issues and on real strategies for bridging the gap between the traces of the past and the interpretations of the present.
Historical Theory is essential and enlightening reading for all historians and their students.

First published in 1997, this volume responds to attention in recent years which has been belatedly directed towards reviving World War II issues involving Japan. This study deals first with the manner in which such issues so long fell into abeyance under Cold War conditions, while tracing the vast and varied writing on the war which meanwhile appeared within Japan. Evolving Japanese views on the war are largely focused on debate over the revision of the postwar constitution, especially its renunciation of "war potential". The book also contains the first overview of the decades-long litigation within Japan on the screening of textbooks, especially on the war.

The fourth and fifth centuries AD were an era of religious conflict, political change and military conflict. The responses of contemporary historians to these turbulent times reflect their diverse backgrounds - Christian and pagan, writing in both Greek and Latin, documenting church and state.
This volume is the first to offer an accessible survey of the lives and works of these varied figures. The first half of the book explores the structure, style, purpose and nature of their writings. The second half compares and contrasts the information the historians provide, and the views they express on some central topics. These range from historiography, government and religion to barbarian invasions, and the controversial emperors Julian 'The Apostate' and Theodosius.

eBook available with sample pages: 0203458753

The fourth and fifth centuries AD were an era of religious conflict, political change and military conflict. The responses of contemporary historians to these turbulent times reflect their diverse backgrounds - Christian and pagan, writing in both Greek and Latin, documenting church and state.
This volume is the first to offer an accessible survey of the lives and works of these varied figures. The first half of the book explores the structure, style, purpose and nature of their writings. The second half compares and contrasts the information the historians provide, and the views they express on some central topics. These range from historiography, government and religion to barbarian invasions, and the controversial emperors Julian 'The Apostate' and Theodosius.

This volume explores the response of liberals to rightwing attacks during the Red Scare of the late 1940s and early 1950s, establishing it as a defensive approach aimed at warding off efforts to conflate liberalism with communism, but not at striking back at the opposing ideology of conservatism itself. This book finds the combination of the liberal adherence to pragmatism and political pluralism to have been responsible for the weakness of this response. Analyzing the language used in interchanges between rightwing anticommunists and liberals, Michaels shows that those interchanges did not constitute an effort to persuade but rather an effort to discredit the opponent as "un-American." A variety of conflicts-a professor seeking to avoid dismissal by accusing his colleagues of disloyalty, an investigator of rightwing groups assailed for his activities, an openly communist student seeking to justify the existence of his student organization-embody a battle waged over conflicting versions of "America," an attempt by each side to lay exclusive claim to that word. Conflicts over freedom, individualism, Americanism, and the institution of private property demonstrate how rightwing anticommunists and moderate liberals actually subscribed to two mutually incompatible patterns of sociation, making the conflict profound and resistant to reconciliation.

Nearly four decades ago, Terence Ranger questioned to what extent African history was actually African, and whether methods and concerns derived from Western historiography were really sufficient tools for researching and narrating African history. Despite a blossoming and branching out of Africanist scholarship in the last twenty years, that question is still haunting. The most prestigious locations for production of African studies are outside Africa itself, and scholars still seek a solution to this paradox. They agree that the ideal solution would be a flowering of institutions of higher learning within Africa which would draw not only Africanist scholars, but also financial resources to the continent.

While the focus of this volume is on historical knowledge, the effort to make African scholarship "more African" is fundamentally interdisciplinary. The essays in this volume employ several innovative methods in an effort to study Africa on its own terms. The book is divided into four parts. Part 1, "Africanizing African History," offers several diverse methods for bringing distinctly African modes of historical discourse to the foreground in academic historical research. Part 2, "African Creative Expression in Context," presents case studies of African art, literature, music, and poetry. It attempts to strip away the exotic or primitivist aura such topics often accumulate when presented in a foreign setting in order to illuminate the social, historical, and aesthetic contexts in which these works of art were originally produced. Part 3, "Writing about Colonialism," demonstrates that the study of imperialism in Africa remains a springboard for innovative work, which takes familiar ideas about Africa and considers them within new contexts. Part 4, "Scholars and Their Work," critically examines the process of African studies itself, including the roles of scholars in the production of knowledge about Africa.

This timely and thoughtful volume will be of interest to African studies scholars and students who are concerned about the ways in which Africanist scholarship might become "more African."

This book engages the globally pressing question of how to live and work with the haunting power of the past in the aftermath of mass violence. It brings together a collection of interdisciplinary contributions to reflect on the haunting of post-conflict memory from the perspective of diverse country case studies including South Africa, Rwanda, Zimbabwe, Northern Ireland, North and South Korea, Palestine and Israel, America and Australia. Contributions offer theoretical, empirical and practical insights on the nature of historical trauma and practices of collective healing and repair that include embodied, artistic and culturally relevant forms of wisdom for dealing with the past. While this question has traditionally been explored through the lens of trauma studies in relation to the post-Holocaust experience, this book provides new understandings from a variety of different historical contexts and disciplinary perspectives. Its chapters draw on, challenge and expand the trauma concept to propose more contextually relevant frameworks for transforming haunted memory in the aftermath of historical trauma.

First published in 1999, the primary operative thesis of the book is that the Protestant Reformation cemented into Western consciousness a conception of humanity as fundamentally depraved and thus ushered in a conception of human reason far more restricted in scope than that known to pre-reformation philosophy. Though this study is essentially a work in the history of philosophy, it lays the groundwork for an original philosophy of language as well as offering a suggestion for a re-evaluation of Hegel in the light of this approach to language. The book concludes that what was in fact lost in the secular appropriation of the total depravity of man was a conception of reason intimately linked to the assumption that language and the general principles that govern it stand in some way as the guarantors of the correspondence of human thought and institutions and the world at large. At the bottom of this is the loss of the classical understanding of the faculty of practical reason.